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AHYMSIN newsletter, Issue - April 2012 |
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Ahimsa in the Bhagavad Gitaby Swami Veda BharatiA friend has written me asking the following question: In the Patañjali sutras, he gives us the yama of ahimsa. In the Bhagavad Gita, Krishna tells Arjuna that he must fight and slaughter a lot of soldiers. While Krishna tells him that the atman cannot be harmed since it's eternal, immutable, etc., Arjuna still must harm a whole lot of people in battle. How do I reconcile these two things? If Patañjali is saying that we shouldn't harm anybody's atman, that doesn't really make sense since it cannot be harmed. So he must be talking about the body. If he's talking about the body this seems a direct contradiction to what Krishna is telling Arjuna. I've been struggling with this for awhile and can not make the two things come together. Here is a brief reply. Please see some of the verses of the Gita that extol ahimsa, for example verse 5 of chapter 10:
Here, ahimsa is one of seven ‘states to be’ (bhaava) that arise from the Lord. Then, the verse 2 of chapter 16:
Here ahimsa is one of the 26 aspects of divine wealth (daivee sampad) to which are born those who are endowed with such wealth. The complete list of 26 is in verses 1-3. The question arises: is Bhagavad-gita (BhG) then contradicting itself. On one hand, the text extols ahimsa, and on the other hand, it enjoins Arjuna to indulge in the battle. Here, let us take other conditions placed on Arjuna by the Lord. We shall take only two verses, to avoid writing a whole book analyzing the philosophy of BhG.
In Sanskrit the injunction is very direct. yudhyasva vigata-javarah: fight! having voided fevers. Thus the pre-conditions for engaging in battle are that Arjuna
This is no common war that the world engages in today. Imagine the spiritual training required for preparing to engage in such a war. For this, one needs to look at the whole of Mahabharata to know what training and sadhana Arjuna went through during his entire life. Even His Holiness Dalai Lama, the great contemporary proponent of non-anger, has stated that sometimes force becomes necessary to combat evil. But, as per BhG there are spiritual pre-requisites for engaging in the use of such force. Here I give a story I have repeated numerous times in my lectures on the subject. It comes from the Sufi tradition.
In simple terms, Arjuna is being told to kill but not to commit murder. What Arjuna is taught is the essence of all oriental martial arts where one is trained to hit the opponent but inside oneself remain in the centre of stillness. That is ahimsa in the battle field. This is the resolution of the ‘koan’ of Gita’s non-violence.
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