Working With Mind

I have not come to teach you religion, for that you already have. I have come to teach you something that you do not have, that which is missing. And that’s called a personal philosophy of life, which will support you no matter where you go. So I will tell you something about the mind and what is beyond the mind. I would like to give you both views, eastern and western, and try to explain to you the various aspects of mind and its modifications, so that there is no confusion and you can start working with yourself. We human beings are fully equipped and we can all attain the goal of life here and now. But sloth or laziness is the greatest of all sins. You have to work hard to learn anything. To learn English I had to work hard. Without working hard how can you accomplish anything? You have to know the language first, then you have to know the practice and finally, you have to follow it.

If you want to work with yourself you should start practicing and watch your activities and not be trapped by self-created misery that rises out of sloth. The question is have you decided? Are you determined to work with yourself? How long will it take? Ten minutes a day to work with yourself. In the external world you can get lost easily, but within, there is no chance of getting lost. Why are you afraid? Afraid of whom? Actually, all the fears are within you, are created by you, all the fears are yours. You have never examined them, that is why you are suffering. Therefore, O human being, learn to work with yourself. East and West meet here, and a day will finally come when all of humanity will say with one voice that the mind is the source of all problems and the mind is the source of all pleasures. They have been trying their best to explore something they do not understand. And this is true.

Whenever you sit down and examine your mind there is some image in your mind. Image within is called imagination. And you are brooding on that image and when that image passes, another image comes. Often, this is how we think, “Who does my neighbour think she is? She thinks that she has plenty of money. She thinks that she is better dressed than I am, that she has bigger diamonds than me. Who does she think she is?” All the time you go on thinking this way and waste your time and energy. Thus, the purpose of human life is defeated, because no one teaches you how to use this brief span of life such that life becomes productive, creative and fulfilling. But there is a way. This brief span of life can be utilized, and in this lifetime itself one can attain the purpose of life, one can become self-realized.

Many of us think that the mind cannot be tamed, cannot be polished, cannot be used, cannot be made useful. This is not true. Some of the great men have done it. Many of us want to, but we don´t practice. We have to understand something about the mind. You can easily understand the mind by understanding your thought patterns. A thought comes, then another thought comes, then another, another, another and this keeps on going. If you study your brain wave patterns you will find that there is a space between two thoughts. If you can eliminate this space between thoughts, there will be only one thought.

Cleansing the mind, purifying the mind, means learning to train it, just like training or breaking in a shoe. If you learn to train your attention, you can do wonders in the world.


Editor’s note

This passage has been taken from of the book Conscious Living: A Guidebook for Spiritual Transformation by Swami Rama, pages 55 – 57, published in 2005 by The Himalayan Institute Hospital Trust, Swami Rama Nagar, Dehradun, Uttarakhand, India

Make Yourself Small

Always try to find opportunities to make yourself small. Always try to find opportunities to make yourself small before others in humility – mental humility – not always trying to assert your bigness, not always asserting your thought that “I am right!” Say, “I’m wrong,” and then you will grow. “Yes, I’m wrong, my mistake, my fault. Yes, it’s my fault.” And sometimes do it even if it is not your fault.

There is the story of an Indian king, a Mogul king. He was one of those kings who never took anything for himself from the treasury. So, though he ruled over whole empire, he made his living by copying manuscripts. In those days there were no printing presses, so books were just manuscripts, and you used the art of calligraphy to copy them.

One day he sat in the court, copying manuscripts, and a great scholar came. The scholar picked up the book that the king was copying, and he started looking over the manuscript and said, “Oh, excuse me, Sir, this passage here shouldn’t be this way; it should be this way. So the king picked up the correcting fluid that they used at that time, that was very essential for calligraphy, and he corrected the passage. The scholar was very happy that he had corrected the king and went his way.

After the scholar left, the king picked the manuscript back up, put correcting fluid over the scholar’s passage and replaced it with the original. It didn’t harm him at all, and it made somebody happy.

It is a fine art to find the opportunities of making yourself small – provided thereby that you are not going to do any harm to anyone – or to do something philanthropic, or to do something that is for the good of others.


Editor’s Note

This is a transcription from Swami Veda’s Guidelines for Spiritual Living: Yoga in Daily Life, 1976.

Sacred Pilgrimage

Om; Year by year, a blessing arises that becomes an opportunity of pilgrimage.

Recently, myself and Acharya Rabindra, following our Shringeri pilgrimage some years ago, continue in the footsteps of our Parampara and as Adi Shankaracharya made a visit to Nashik, we too went on another pilgrimage to the Shri Trimbakeshwar Shiva Temple[1] and the Shri Kalaram Temple[2] in Nashik.

The following is a reminder of the true meaning of pilgrimage.

For uncountable millennia certain places have been dedicated only to prayer, to worship, to meditation. Such sacred places are places where there is a particular concentration, a vortex, of an unnamed spiritual energy. It is a holy place of pilgrimage where manifestation of divinity took a form that conferred grace upon an ascetic, or revealed the divine word, where thousands gather and scatter flowers, offer worship, offer charity, receive healing, have their wishes fulfilled. An adhikarin, a worthy one, fulfilling the qualifications, s/he may receive the rarest privilege of the darshana of Shiva.

Trimbakeshwar Shiva Temple in Nashik

Triimbakeshwar-Shiva-Temple

 

Kalaram Temple in Nashik

Kalaram-Temple

A pilgrimage may be undertaken with many different spiritual goals in mind. It may be an act of Pashcattapa, acknowledging to oneself one’s failures, misdeeds, acts of hurt, dishonesty, or violence. One then wants to be freed of the burden by undertaking a Prayashchitta, an act of atonement and purification. These acts of atonement can take many forms. After completing the pilgrimage one forgives oneself, feels lightened, unburdened, ready to make a fresh start with a clearer heart and a cleaner mind. It becomes a transition from past burdens, fixations, obsessions, and self-repeating habits, towards shaping for oneself a new personality and a fresh plan for sculpting one’s thoughts and sentiments.

The mystery of sanctity is such that the spot identified was dug and an icon was found there, buried centuries ago. Such icons are called svayam-bhu, the self-manifested ones. Thereafter a temple may be constructed at the holy place.

The pilgrim makes the resolve to thank the Divinity for the opportunity of being at a place where the Lord of the Universe at one time made Her/His playground and wrought miracles and uplifted and liberated the souls from misery, granted grace to an ascetic, and revealed the Divine Word. “May I succeed in these acts of renunciation and self-purification” – prays the pilgrim before leaving his/her accustomed place for shores and conditions unknown.

During such a pilgrimage, an inspiration may arise in one’s mind that one has been freed not only from death, but from fear of death (which is the true cause of all death principle) and now one feels ready to enter the life of a renunciate. It was at that time I felt an electric current rise up into me, that whirled around me three times and then subsided. It was an immersion into a holy river of light, flowing from the mind of Brahma, the feet of Vishnu, from the hair-locks of Shiva, through countless generations of Himalayan Masters.

(excerpted & adapted from the booklet: “What is a Pilgrim” by Swami Veda Bharati)


Footnotes:

[1] The Trimbakeshwar Shiva Temple is an ancient temple in the Trimbakeshwar town in the Nashik District of Maharashtra, India. It is dedicated to Lord Shiva and is one of the twelve jyotirlingas.

The word ‘Jyotirlinga’ means the ‘Pillar of light’. This divine Jyotirlinga is the only Jyotirlinga in India that represents not only Lord Shiva (Triymbak-raj) but also Lord Vishnu and Lord Brahma. The linga has three faces, which represent the Trinity or Trimurti (i.e., Lord Brahma, Vishnu, and Shiva) who are considered as the Creator, Preserver, and Destructor of the entire universe.

[2] The Kalaram Temple is a temple in Nashik district in Maharashtra, dedicated to the Lord Shri Rama. The Kalaram temple derives its name from the black statue of Lord Rama. According to ancient epic of the Ramayana, Lord Rama was sent in exile for 14 years. After the tenth year of exile, Lord Rama along with his brother Lord Lakshmana and his wife Goddess Sita, lived for two and half years on the northern bank of the Godavari near Nasik at a place known as Panchavati.

An Oasis of Love in the Middle of a “Hot” Summer

AHYMSIN Family Yoga Summer Camp, hosted at the Scouts’ Camp, Marathon, Nea Makri, Greece from 3-10 August 2023

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A meeting of 21 countries

One story made of 98 stories of peoples’ lives.

All ages, from 11 months old to 79 years old.

How could all match peacefully? How could there be no provocative disagreement? (You know what I mean: “my idea is better than yours, the others are wrong, I am right”.) Or, if there was any, how could it be a disagreement as an aspect added, by which all of us would feel loved and accepted and happy to live in it.

Well, this is exactly what happened, without trying, without thinking.

There was a blessing that covered the whole Scout Camp, like the loving shawl of the Guru. As if we were swimming in that blessing. As if we were breathing that blessing. As if we had become that blessing, to the point that we did not understand this change.  It took us more than a month to put into words what we experienced and take a distance from it in order to be able now to describe it in an understandable way and express gratitude.

The Scout Camp is a place where children meet with their scouts and discuss and put in practice humanistic values, one important prerequisite for a peaceful atmosphere to start with.

The presence of Swami Ritavan Bharati ji brought many to participate and enjoy his humble and loving presence, his calm and helping way, his simplicity and joyful solutions to all events.

The organizers’ team, Timi Varga, Csilla Horvath, Tamara Soru, Uta Bisseswar, Maria Miguel, Athina Papadopoulou, Sofia Foteina, meeting every month, to bring into the material world a dream we had since 2019. We all surpassed ourselves, giving the best of what we were. And certainly, we were lucky and happy that Pandit Priyadarshan (Pierre Lefebvre) and Mina Bhatt came to our meetings with their wonderful ideas whenever their program around the world allowed.

The daily program contained: morning and evening classes of yoga in groups for adults and children, karma yoga (I have never seen a happier group of children offering their services to clean the garden from the pine needles), arts and crafts for children (of all ages): painting their family, clay creations,  making lotuses, playing non-competitive games, sweet making, the finger painted tree, socker games, by Tamas, swimming time with sea and seaside games, tree planting by Tamara and Jef, mandala with flowers and collected items from the camp. The day ended with family evening meetings with chanting, singing, non-competitive games (the most impressive game was when playing the non-competitive musical chairs, that we all ended up in Swamiji’s lap).  Our bookstore was available with books of the Himalayan Tradition. On the Sight Seeing Outing Day, we visited the ruins of Thorikon, the most ancient Greek Theater, then went for swimming to the Punta Zeza seaside. The possibility of finding the under-water ruins of an ancient city made some of us search but instead had a big surprise: a meeting with a big sea turtle. We finally ended to the Cape Sounion Temple of Poseidon, where we meditated during the sunset.

Teachers from our Tradition who were present in this Family Summer Camp and ready to humbly cover teachings or whatever service was needed: Sonia Van Nispen, John Sellinger, Shaillendra Bisseswar, Laura Linzi, Anna Mezosi, Louise Molenkamp, Lea Sellinger, Maria De Vigilli.

Last we left the unlabeled teachers, the children who were part of this celebration of life, who are our great teachers and for whom this whole family retreat was dedicated to. May we leave for them a world that will be a little more human than what we received.

Light at Last and a Packet of Chips

The chips came first. It was the annual five five-day retreat run by HYMNS, the Netherlands group of the Himalayan Yoga Tradition.

During the introductory session Swami Ma Tripura was presented with a huge shiny bag of chips by the other teachers. Surprise gave way to laughter. So the tone was set, banter to introduce serious and difficult thinking and just beyond thinking, the light.

Swami Ji didn’t expect that item of her training to become so public but she took it in good part. The shiny bag of chips was a tactic to introduce and consider the kleshas and vrittis that stand in the way of samadhi. It was explained with more laughter that Swami Ji had been in a serious state of raga concerning these chips. A whole bag would disappear at a sitting. Her teacher gave her two bags to eat.  It was an elephantine amount.  The bags were given with the instruction to eat each chip mindfully so she could appreciate the nature of her compulsion and learn to put it aside. The bag of chips, or any such compulsion, doesn’t matter so much as learning to control the impulse by vairagya. The message was to consider your compulsions and by meditation and contemplation learn the nature of what stands between you and reality.

So the scene was set.  We had yet to be told what reality is.

Through to the subtle body we went and on to consider consciousness beyond mind. It was explained that there are many threads to the Himalayan Yoga Tradition brought to us by Swami Rama and Swami Veda.  Vedanta is a core teaching, and it is encapsulated in atmatattwavalokanam.  The banter didn’t stop despite the serious subject. Pierre and Shailendra played the daft boys by contesting each other’s knowledge on the subject. They discussed how we were to consider ourselves in the wholeness of being: we were to go to sleep and wake from the same wholeness, that is the tattwa, the being-ness which is the root and tree of all being.  And further, to remember the witness in our karma. So do your contemplative walking remembering atman, remembering Brahman, we were told. As they say in Thailand, same-same.  It’s in the Prayer at Dawn by Śaṅkarācārya we are more than we think:

tad brahma niskalam aham na ca bhuta sanghah

It’s in the last line of the meal prayer:

brahmaiva tena gantavyam brahma-karma-samādhinā

A fixture of the Dutch retreat is an akhanda japa for 24 hours.  In accord with the theme of mind to consciousness Swami Ritavan had suggested japa with the gayatri mantra. The sangha joined with the mantra and shared silence.

It was the contemplative walking that got to me. After some practices I noticed that firmness of balance, posture and movement depend on a clear mind. Thoughts interrupt the body’s poise, so best be empty of thought. Or have pleasant thoughts.

As I glided effortlessly over the wet grass I thought how nice it is to come to Holland to the retreat. I thought of Kries Manniesing who retired from the HYMNS board together with the other members after many years of service and the sadhakas and teachers all enjoying the silence and the sunshine. Just as the days and nights came together in silence so did the teachings come into their own light. The coherence in the teachings of the tradition is brought down to us and so much as been done by HYT to promote these teachings with seriousness and respect and with lightness of heart. As I walked the wet grass I had many pleasant thoughts about being there.  Another line from the prayers come to mind,

śiva-sankalpam astu

Bit by bit like rain, the meanings in the prayers come to light as does everything.


Editor’s Note

Jim Fraser is an initiate in the Himalayan Tradition and has received 500-hour certification through the Himalayan Yoga Tradition – Teacher Training Program (HYT-TTP).