Message from the Japanese Group

Sixteen people from various parts of Japan had the opportunity to stay here at SRSG for two weeks, from June 11 to 25, 2023. When it was decided to hold a course in Rishikesh to learn the practice of Pranayama from Dr O. P. Tiwari ji who is the director of Kaivalyadhama Yoga Institute, the organizer of Kdhama strongly recommended us to stay at this Ashram. Being able to deepen our learning while staying here made this 2-week course an invaluable and precious experience for us, and it continues to fill our minds and bodies even now that we have returned to Japan.

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What remained constant from the moment we entered the ashram until the moment we left was the warm hospitality of the teachers and staff towards all guests. No matter what happened, everyone there was willing to take responsibility for their own actions, and their immediate attitude of moving on was a great comfort to us. The wonderful fact that all the teachers and staff are learning and upholding the teachings of Himalayan Tradition, which filled the premises with a pure vibration that enveloped us, was a great comfort.

And what was so moving and relieving was the respectful acceptance of all people in this ashram, the mutual respect, and the lack of a superior/inferior view. Likewise, the respectful and accepting attitude of Swamiji and all the teachers towards Dr. O. P. Tiwari ji and Shri Neeraj Singh ji, who stayed with us from Kdhama as our course organizer and teacher, was very beautiful. It was a real pleasure for us, their students.

The days at the ashram flowed in a routine that began and ended with prayer and were filled with peace and love. The food was very tender, full of love, and I felt content in mind and body. The peace and quiet of the place and the simple but clean rooms with plenty of space provided the best environment to deepen our practice.

What we heard over and over again at this ashram was that “every action is practiced as a preparation for meditation.” By spending time with the presence of teachers who embodied this, what it meant became imprinted in us as a bodily sensation.

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Swami Ritavan ji’s talk and the other teachers’ talks penetrated deep into our hearts with a sense of warmth. All the teachers generously and lovingly shared with us their vast knowledge based on their deep practical experience. I feel as if I have learned important things in life and how to be a human being from the teachers who speak from their hearts with a mindful and Humble attitude.

I cannot find words to adequately express my gratitude for this. That is why I feel that we should continue to practice what we have learned here, and to become closer to the yogic presence of the teachers, so that to practice what we have learned here, and to become closer to the yogic presence of the teachers, so that we can give form to our feelings of gratitude.

Japanese-group

 

Swamiji said, “Whenever we breathe for meditation and close our eyes, we can connect with each other.” These words enveloped us as a warm feeling as we left the ashram. These words enveloped us as a warm feeling as we left the ashram.

The ashram was a place where we can continue to sincerely life–long our spiritual journey of yoga and surely long our spiritual journey of yoga and surely return here again if need be.

With heartfelt gratitude,

Motoko Saito (Yoga & Wellness Chandra, Japan)

Experience of Living in the Gurukulam

As the one-year Gurukulam program approaches its conclusion, I find myself reflecting on the multitude of experiences gathered throughout this transformative journey. While this chapter of the Gurukulam is reaching its end, it feels more like the beginning of a long and continuous journey of self-transformation.

On the auspicious day of Dussehra, October 5th, 2023, the Gurukulam commenced with a morning Yajna. Following that, we had the privilege of visiting the Sadhana Mandir to pay our respects to our master Swami Rama and beloved Swami Veda Bharati. The day continued with an orientation led by Rabindra Ji, Divya Ji and the ashram teachers. During this session, we were acquainted with our daily schedule, informed about the expectations for the coming year, and encouraged to set our intentions for the coming one year.

Sitting in the meditation hall during this occasion, I was overcome with emotions and couldn’t believe my luck. It was truly surreal to be at the Guru’s home and to have been given this golden opportunity to immerse myself in this beautiful tradition and learn from its profound teachings.

As I embarked on this one-year journey, excitement filled my heart, but alongside it, I couldn’t escape the grip of self-doubting thoughts. I feared that I might not be able to make the most of this opportunity or navigate through it successfully.

However, whenever I found myself in need of guidance, I was incredibly fortunate to receive it from Swami Ritavan Bharati Ji, Rabindra Ji, and Divya. Their unconditional support and guidance remained a constant presence, turning this journey, despite its challenges, into a beautiful and fulfilling experience.

The curriculum at the Gurukulam was a wonderful blend of Bhakti Yoga, Jnana Yoga, and Karma Yoga. In the initial weeks, we delved into the philosophy of the Himalayan Tradition, learning the fundamentals of yoga and meditation within the Himalayan Tradition. Adhikari Ji introduced us to the basics of Himalayan Tradition. Jay Prakash Ji, affectionately known as JP Ji, skilfully taught us the nuances of correct sitting posture, diaphragmatic breathing, joint and gland practices, and asanas. I am deeply grateful to both of them for laying a strong foundation and preparing us for our meditation journey.

The teachings of Hatha Yoga, relaxation practices, breathing practices and all the subtle practices were not merely for physical health but served as preparation for our meditation practice.

As Swami Veda emphasized, every action throughout the day should be a preparation for our meditation practice, and that was the underlying theme of the Gurukulam. Everything we learned and were introduced to had the purpose of nurturing our minds and preparing our mind’s soil for the seed of meditation and spiritual transformation. The teachings were always centred around applying them in our daily activities.

Throughout the year, we were fortunate to learn from the teachings of our master Swami Rama and beloved Swami Veda. Their books and audio lectures have proven to be a treasure trove of experiential knowledge, constantly providing me with valuable guidance on my journey. I consider it a great blessing to have access to such profound teachings, and I am deeply grateful for the grace of the gurus that allows me to follow the path they have illuminated. Being a student in this tradition is a privilege I cherish wholeheartedly.

Learning at the Gurukulam was never about taking notes or engaging in intellectual discussions to merely understand philosophical texts at a surface level. Instead, there was a strong focus on sravana (attentive listening), manana (contemplation), and nididhyasana (implementation) of the teachings received. We learned how to receive information, engage with it thoughtfully, and then integrate it into our lives.

Throughout the one-year duration, we explored various philosophical texts like Shiva Sankalpa Sukta, Samkhya Philosophy, Tattva Bodha (a foundational Vedantic text), Sadhana Panchakam, Bhagavad Gita, Yoga Sutras, and Dakshinamurthy Stotram.

The exposure to these profound texts helped me develop a personal philosophy of life and refine my spiritual goals. The philosophy classes provided insights into the purpose of my life, my spiritual practices, and understanding questions like Who am I, what is the meaning of human existence, how does the mind function, what are the obstacles to watch out for and many more such thought-provoking queries. Though I still consider myself a novice in my understanding, the learnings of this year have taught me the right attitude to approach these texts and align my life with the wisdom imparted by the ancient sages.

One of the most beautiful experiences during this time was learning Vedic chanting. The energy we felt during the chanting and the profound stillness afterward were truly indescribable. I am deeply grateful to Prabha Ma’am and Rabindra ji for their dedicated efforts in working with us on this aspect. It must have been quite a challenge, and I appreciate their commitment to imparting this sacred knowledge.

The Ayurveda sessions provided us with insights into holistic health. We learned the significance of maintaining a dinacharya (daily routine), a balanced diet, and a lifestyle that supports our spiritual practice and doesn’t hinder our progress.

I express my thanks to Pierre Ji for dedicating his valuable time to our practice teaching and in helping us refine our skills in asanas, joint & glands practices, breathing, and relaxation techniques. His constant encouragement and valuable feedback motivated us to strive for improvement.

Participating in the Karma Yoga sessions at the ashram over the past year has been an incredibly wonderful experience. What made these sessions unique was the profound bhava (attitude) with which we were taught to approach these activities. I learned the true essence of seva (selfless service) and the importance of approaching it with the right mindset – understanding surrender, the ability to give and share without expectations, taking initiatives, and working harmoniously with others, even when differing in attitude and opinion. These sessions provided excellent opportunities to apply our practices in action, observing how my breath and state of mind influenced my approach to each activity and how I felt during and after completing them.

This surreal experience completely changed my perception of karma yoga. I had never imagined that such a deep and meaningful approach could be applied to it. These sessions became one of the most valuable learning experiences for me.

Being part of the AHYMSIN Sangha Gathering was a great privilege for us. It provided us with a unique and precious chance to be in the presence of senior members of our spiritual family, actively engaging with them and absorbing their wisdom. Listening to their experiences and receiving their guidance was an invaluable and rare opportunity that I deeply appreciate. The love and warmth we received from all the sangha members were truly awe-inspiring, and these moments will forever remain close to my heart.

The perfect conclusion to this transformative year came with sessions with Swami Ritavan. Despite not feeling well, Swami Ji graciously spent time with us, sharing with us his wisdom on how to approach the path ahead and how to integrate all that we have learned during this past year. He reminded us time and again that this is just the beginning of a beautiful journey on the path of yoga and meditation. The more we practice with sincerity and discipline, the further we progress.

The learnings I have gained in this one year are too vast to be contained in a single article. My experiences at Gurukulam have made me understand the utmost importance of satsanga (spiritual association) and swadhyaya (self-study). I have learned to align my lifestyle, goals, and vision to support my spiritual practices. I have developed the ability to analyse whether my thoughts, actions, and words are conducive to my spiritual growth or not. Though I am an amateur in my understanding, I acknowledge that this year at the Gurukulam has provided me with insights into how to approach and live my life. Although my understanding has not yet reached its full depth and sensitivity, I am appreciative of the newfound wisdom that has already enriched my journey so far.

My heartfelt gratitude goes to Swami Ritavan Bharati Ji and all the ashram teachers for their dedicated efforts in working with us throughout this year. They patiently worked on refining our rough edges and provided us with the wisdom of the Himalayan Tradition. At each step we were guided as per our individual capacities and inclinations.

This year has been the most profound and meaningful experience of my life, and the knowledge gained here will serve as the strong foundation for the years to come. I am eternally thankful for this incredible journey and the life-changing experiences it has offered me.

I pay my homage to the Guru Lineage.


Editor’s Note:

Swati is an initiate within the Himalayan Tradition. She holds a PhD in Psychology and has been a student at the Swami Rama Dhyana Gurukulam at Swami Rama Sadhaka Grama Ashram in Rishikesh.

Selflessness

 Selflessness

Sit down and quietly think about what you have done in your life, because in the end, during the period of transition, you will have to face yourself. What have you done that is satisfying? Have you done anything selfless–totally selfless?

You go on doing your work and reaping the fruit, and then you hoard. In this way there can be no liberation. All the misery and chaos in the world is because of this. Somebody has an abundance; someone else doesn’t have even a square meal. This disparity and the suffering that we find are created by ourselves.

How can you be peaceful if your neighbour’s house is burning? How can you say you are at peace, and you don’t feel any warmth? Those who understand life, understand the ripples of life. We are like ripples in the vast ocean of bliss.

If you are suffering, I am suffering, though I am not aware of it. How can I live without suffering? If my foot is suffering, definitely my whole being is suffering. We are all limbs of one huge, one great prajapati (being)–the whole universe. How can we live happily? Let us learn not to hoard, but just to give. To whom? Not to strangers. I’m not telling you something impractical. Give to those with whom you live.

Do not work for yourself; that is not the way of life. You will become selfish. Learn to work for others. If the wife learns to work for her husband, and the husband learns to work for his wife, they will both be happy. Problems come when they both become selfish, demanding, and expecting. Learn the path of selflessness. That is the only way to liberation.

Learn to give to each other, and then slowly that learning will expand to the whole universe. One day you will feel that the whole universe is your family, and you are one of the members of that family.

On the path of selflessness there is great joy.

Selflessness is the singular expression of love.


Editor’s note

This is an excerpt from The Essence of Spiritual Life, A Companion Guide for the Seeker by Swami Rama, published by Himalayan Institute Hospital Trust, 2002.

Love, Meditation, and Service

I have received a question from a spiritually advanced friend who has a following of his own:

“I have one question in mind. A person decides to go to a world-famous Meditation Centre (Ashram) in South India, for 10 days. Supposing that the person, while leaving the city finds family person seriously ill, but continues with journey to that Ashram, will it be fair? Especially if the ill person at home has no one by his/her side and needs emotional support, more than anything?

Attachment or no attachment, should the person heal the family member and necessarily postpone it till problem at home is over OR carry on with the programme?”

My brief reply was:

“If meditation does not teach compassion, love and service to be rendered to the ill, poor and the bereaved, it is not a meditation; it is escapism.

Non-attachment does not mean neglect of those who are suffering.”

 This simple answer should not need any elaborate commentary but, still, here are a few thoughts to share.

The meditative mind is a pleasant mind, a stabilized mind. That state is called chitta-prasadana in Yoga-sutra 1.33. According to the sutra, such a state is obtained though the practice of

Maîtri: Universal love towards those who are happy

Karuna: Compassion towards those who are in suffering

Mudita: Joyfulness at seeing others virtuous

Upeksha: Indifference towards the evil in others

Without these practices the mind will never stabilize in meditation. The karmic debts we have not yet paid off will continue to disturb the meditation. While one is sitting with eyes closed, the mind will keep racing in all different directions.

Therefore, even to have undisturbed meditation, one is advised to

• Pay off one’s karmic debts

• Not incur any more debts (such as one incurred by leaving a sick person untended, in order to go sit in meditation!)

• Do one’s LOVING DUTIES, and

• Dedicate oneself to acts of compassion and selfless service.

• It is the selflessness in service that constitutes nonattachment.

Here, I would like to quote two stories with a single theme.

One of these stories occurs in Prayaga-mahatmya (the text extolling the sacred importance of the holy place called Prayaga) as far as I can remember as I do not have the book with me. Here is a paraphrase:

Shiva and Parvati were looking down on the holy land of Prayaga at the time of a great mela (like Kumbha, or some other). Shiva was expressing to Parvati his disappointment about how no one had made the pilgrimage. Parvati, looking down from Kailasha, disputed with Shiva, saying how many millions are there and why Shiva could not see them?

Shiva and Parvati decided to test how many pilgrims there were. They came down and sat in a corner disguised as a couple suffering from leprosy, begging.

Of millions who thronged, no one paid the leper couple any attention.

Finally one person stopped and gave the couple the last morsel of food he was carrying for himself and washed the couple’s wounds.

Shiva said to Parvati, “See, as I told you, at this holy occasion only one person has come to make the pilgrimage”.

There are stories with the same theme in many different religions. Here an Islamic story, also paraphrased:

Allah sat on his throne in heaven, expressing to archangel Jibrael (Gabriel) great disappointment about humanity because ‘this year no one has yet come to make the Haj pilgrimage.

Jibrael protested. ‘But, Lord, there are millions who do the circumambulation in the holy Qaba’. The Lord could see no one.

A very poor man in Damishq (modern Damascus) had a lifelong wish to undertake the Haj pilgrimage to Makkaa-sharif (Meccah). He laboured hard and saved from his meagre earnings the requisite amount needed to make the pilgrimage.

But his neighbour, even poorer than himself, fell ill and needed medicine and nutrition just as the man from Damishq was about to leave for the Haj. He saw how his neighbour needed his savings and, furthermore, needed to be tended in his acute illness.

He gave his life savings to the needy neighbour and stayed back to tend to the sick man.

Allah said to Jibrael: Oh yes, I do see one man, only one man, who has made the Haj pilgrimage this year.

I have a principle that if anyone asks for admission to my Ashram, I ask him/her about his/her family. Any parents who need service in their old age? Unless I am satisfied that the person is not just using the Ashram as an escape from his/her duties, I do not admit them. But, I must confess, many do manage to fool me; alas.

If you had planned to go to an Ashram but someone needed to be served, serve the needy while silently, secretly, keeping on with your mantra-japa; that is spiritually more meritorious than leaving someone untended, unloved, and ‘becoming holy’ by going to an Ashram or a pilgrimage.

One benefit of making the wise choice to render selfless service is that the Divine Guru is keeping His eye on you. As your karmic debt is paid off, the circumstances will unexpectedly present themselves so that you can actually go to your Ashram or your intended pilgrimage. It will happen without an effort of your own. I have seen it happen many times.

Remember, the true Ashram is in a selfless loving heart.

Guru Purnima Message 1984

July 12, 1984, given to sadhakas at The Meditation Center

This day, Guru Purnima, is celebrated with great encouragement by aspirants who follow the spiritual path. No matter which path is followed, whether it is raja, bhakti, jnana, laya or any other path, all celebrate this day. This day of Guru Purnima reminds us of our spiritual awaking and to be on the path sincerely, regularly and making efforts to attain the goal.

Guru is a fountainhead of knowledge, spirituality, and wisdom through which flows the knowledge that is traditionally handed down from generation to generation. This day reminds one of his goals. Let us rejoice this day and make a firm resolution and obtain our goal, which is peace, happiness and bliss, and serve others selflessly, and love others selflessly.

Love all selflessly.

May you love all and exclude none.

OM. Shanti, Shanti, Shanti

Guru Purnima 2013

These are sacred days in succession. Buddha-purnima, full moon celebrating Buddha’s enlightenment around June; guru-purnima, full moon celebrating and honouring the universal guru and the individual guru, around July; rishi-purnima, the full moon celebrating the rishis, the ancient sages of yore through whom the knowledge of the Vedas was revealed, around August.

The guru tradition is a universal in all ancient cultures. Buddha’s last teacher was celebrated Arada Kalama who taught him Sankhya-yoga. Jesus has St. John the Baptist. The Incarnation Rama has to be reminded of his divinity by the sage Vasishtha (read Yoga-vasishtha). Krishna the teacher of Bhagavad-gita had three gurus. It was the last one, Ghora Angirasa who gave him the mantras :

Achyutam asi
AkShitam asi
PraaNa-samshitam asi.

Even Gilgamesh of the Sumerian-Akkadian epic has Utnapishtim. The Sufi tradition pays homage to its peer-o-murshid masters. Anyone seeking to progress in any field seeks a mentor. Modern day Catholics have spiritual directors for study and contemplation of texts like Spiritual Exercises of St. Ignatius of Loyola. So in all ancient traditions of Africa, New Zealand, American Indians, and you name it.

Seeking a guru, therefore, is an innate part of our nature; part of our spiritual urges. Many resist this urge out of ego. They think ‘I can make it on my own’ and sooner or later they stumble or become disappointed or confused as to their path.

A guru may appear in an embodied form or in a disembodied form, for a guru is one who infuses into our individuated consciousness the divine consciousness. Consciousness has no form. Our Gurudeva continues to guide thousands from his bodiless state. The body-bound do not understand this.

The contact with the bodiless guru is to be established through guru-chakra, but an embodied guru is needed to initiate us into that chakra. So let us not allow our ego to be an obstacle on this path.

Many who have been guided by the guru are tempted to declare themselves as gurus several incarnations prematurely. It takes one, yes, many incarnations to reach the status of a guru who can lead aqualified disciple to the highest divine consciousness. On the other hand, our Gurudeva Swami Rama said, “a guru can transmit his entire knowledge to a qualified disciple in one night of silence”.

Let us just gather the qualifications of purity required and wash our minds of heterogeneous vRttis, replacing them with a continuous calm flow of single vRtti of atman-awareness. Our task ends at gaining the qualification and the guru will take care of the rest.

Out of sheer reverence it is common in many ashrams to place the wooden sandals of guru on his seat after s/he has departed from the body and reverence offered to these symbols of guru’s presence.

I have attempted to translate the nine verses of the guru-paadukaa-stotra (also sung and recorded by Madonna), the hymn to guru’s wooden sandals but I cannot find words in English to express the contents of the sonorous Sanskrit.

Let your consciousness be the true translation of these hymns to the Guru.

At this time in our two Ashrams in Rishikesh, 23 Pandits are doing 24-hour akhanda-patha, non-stop recital of guru-gita for nine days and the atmosphere is electric.

May your meditations on guru-purnima electrify your body and prana and turn you into a spiritual magnet.

Ever in service of Gurudeva

Swami Veda Bharati

Swami Rama Sadhaka Grama, Rishikesh

Guru-purnima 2013