AHYMSIN Taiwan – A Cozy Place to Pass Guru’s Love

“You need to set up a center in Taiwan, AHYMSIN Taiwan”. This was the loving guidance from Swami Veda Bharati in 2007. How could you say “No” to your dearest teacher and Guru? With Guru’s blessing, assistance and hard work of many students and friends, it happened. AHYMSIN Taiwan became a reality and was established and officially registered in 2009.

AHYMSIN Taiwan

In the beginning, we didn’t have a place for our practices and there was a real need to have a place for the students to practice, and to have the Himalayan Tradition more grounded in Taiwan. We followed Guru’s guidance and blessing, and with patience and sincere efforts, we finally found a small cozy building in Taipei city for the AHYMSIN Taiwan center. We hoped that this small building would serve as a strong base for our practices and to keep sharing the wisdom and love of the Himalayan Tradition. With the center established, we have been having weekly Yoga classes, as well as the monthly full-moon meditations and the TTP study group activities.

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Over the years, we also hosted annual workshops and silence retreats in Taiwan. When Swami Veda was still in his body, he visited us along with senior teachers such as Swami Ritavan, Stomaji, Swami Ma Radha, Shi Hong, Swami Nitya, Ashutosh Sharma, etc. Their visit was very significant for us as they shared wonderful teachings and practices and sowed the seeds of the tradition within the aspiring students and initiates. Not only did many students benefited from their teachings and practices, but their visit brought a new wave of energy, love, compassion and joy to the center.

AHYMSIN Taiwan

Swami Rama always mentioned that real knowledge comes from direct experience, so bringing students to SRSG in India to gain some direct experiential learning of the tradition is one of the important mission of AHYMSIN Taiwan. When students become immersed in the environment and atmosphere of India culture and life in SRSG, they learn much from the TTP programs, silence retreats and the Sangha gathering. The last group of our students visited SRSG in March 2020 at the beginning of the COVID pandemic. We were concerned for their safety because the virus situation worsened during the visit but the students were determined to carry out their schedule in India. Fortunately, the students were able to get the last direct flight from New Delhi to Taiwan. Many persons in the SRSG family including Swami Ritavanji, Rabindra, Medha, Surendra, Divya, J.P. and many more contributed to the success of the students’ visit there. Without their dedicated support and assistance, the group would not have succeeded in overcoming all the challenges and return home safe. Everyone was grateful that this mission was made possible with our Guru’s blessings and grace. Even though they had to quarantine for 14 days, they were still happy and enjoyed the whole journey. One student said: “this is a great opportunity to practice what I have learned from the TTP during the quarantine.”

The pandemic has influenced our behavior in a tremendous way and it has affected our life for more than two years. Everyone has tried to find an inner balance and center during this challenge time. AHYMSIN Taiwan also made some adjustments accordingly. The annual workshop and silence retreat became online courses. Local and worldwide teachers keep sharing and teaching through the new technology and meeting tools such as google meet and zoom. Neither the virus nor distance have stopped the practices of the tradition as new ways to keep connecting with all the family members around the world are being discovered.

From the 15th to 19th of December, AHYMSIN Taiwan will host a new type of silence retreat. Students will gather in the Catholic retreat venue in Kaohsiung (south city of Taiwan) to receive online teaching from Swami Ritavan, Stomaji, Shi Hong and Ashutosh from India, U.S., Hong Kong and Berlin. Meanwhile, local teachers such as Ning, Sujata, Jenny and Tinyu will accompany and provide in-person guidance to the practices of students…

We pray to Guru and God that we continue to love each other and maintain our practice. We look forward to the day when our students can return to the ashram and to welcome teachers from SRSG in the AHYMSIN Taiwan center soon.


Editor’s Note:

  • AHYMSIN Taiwan is an AHYMSIN Affiliated Center based in Taipei city, Taiwan.
  • Tinyu Chen lovingly serves as the Assistant Secretary of AHYMSIN.

Listening to Swami Veda’s Recitation of the Sri Lalita Sahasranama

Swami Veda’s recitation of the Sri Lalita Sahasranama:

A member of The Meditation Center in Minneapolis, Minnesota, after listening to the above recitation at the conclusion of Navaratri, wrote:


Tonight, Swami Ritavan concluded Navaratri at The Meditation Center with the Sri Lalita Sahasranama recorded recitation by Swami Veda. Even if it were not an invocation, and we did no more than listen to Swami Veda’s voice, it would be enough.

It is hard to believe that Swamiji recited Mother’s 1000 names so impeccably. Maybe a better word would be ‘infallibly’ — as the Pope in Rome is said to be infallible when speaking ex cathedra (‘from the chair’ [seat]). There was not the slightest miscue all the way through . . .  for over 45 minutes — not even, it seemed, a pause to take a breath! Perfect flow and cadence, inflection and musicality — and tenderness. That in itself is miraculous — something transcendent. A person does need to know even a single word of Sanskrit to be ‘taken away.’

At a Teachers Retreat in the fall of 1999, Swami Veda said, “I am a very ordinary person. You would not believe it. The people who have worked with me and cared for me could tell you that. But when I am speaking from my meditation seat, you had better listen.”

Love, Light and Deepavali at SRSG

‘Each and every day, light the three lamps of prayer, meditation, and contemplation as a reminder of the perennial Light of Love that you are, your true Being.’
~ Swami Ritavan Bharati, Deepavali Blessings 2021

Once a year, as the winter begins to set in, comes the brightest festival of all – Deepavali (Diwali), the festival of lights. Celebrated to mark the return of Sri Rama to Ayodhya after an exile of fourteen years and having defeated Ravana, Diwali is a celebration of victory of dharma over adharma, of light over darkness. Sri Rama’s life is an ideal of dharma and sadhana, and inspires us to overcome our inner Ravana, the defiant ignorance and ego that urges within us. So that the true light of Deepavali can arise within us and never be extinguished.

‘The song you hear is a light to your ear. The sweet taste is a light to your palate. Love is the light of your heart as meditation is the light of your soul. Light wears many garments, and of these your prayer is the brightest.’

~ Swami Veda Bharati, The Light of Ten Thousand Suns

Deepavali is a reminder that the lights that abound us outwardly, the festivities that kindle our senses are the reflections of that supreme light.

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Traditionally, Deepavali is celebrated in India over five days during the Hindu month of Kartika, Krishna Paksha (the waning moon phase). It starts with Dhanteras (also called Dhan-Trayodashi) to Bhai Dooj, when sisters apply tilak on their brother’s foreheads on this day wishing him a long life and prosperity. Goddess Lakshmi is the main deity that is worshipped at this time. She is the principle of nourishment, wealth and abundance.

At SRSG, Diwali has been celebrated in the traditional way with pujas and lighting up the entire ashram with diyas (oil lamps). This year also 1100 lamps lit up the ashram. The pathways were lit, the areas surrounding Mandala, Maa Tara and Shiva temples, yajna-shala, meditation hall, and the sacred spots of Buddha and Mother Mary were all adorned with oil lamps.

Deepavali at SRSG

Deepavali pujas were performed after sunset at both ashrams, Sadhana Mandir and SRSG.
The pujas were presided by Ashram Pramukh and Spiritual Director, Swami Ritavan Bharati, along with resident Swamis, Swami Prayag Giri and Swami Tattvananda Bharati, and performed by residing Pandit Deepak Semwal, and guest pandits.

Lakshmi puja was followed by Sri Yantra puja, and deepa-pujanam (worship of the lamps) with mantras, flowers, incense and naivedyam, and sweets and fruits were offered. Honouring goddess Lakshmi is to pray for abundance and wealth, so that the wealth may be maintained, grow and be applied for the purpose of promoting dharma, for the upliftment of society and for the prosperity of all beings.

Deepavali at SRSG

The day after Deepavali, Govardhan Puja was performed for the cows in gaushala at the ashram. Cows are sacred and are worshipped as the Divine Mother, the giver of abundance (as milk) that is the elixir of good health. Govardhan Puja is also associated with Sri Krishna, who lifted the Govardhan parvat (mountain) to save the people of Vrindavan from the wrath of Lord Indra, as is mentioned in the Puranas.

The festivities energised the ashramites with activity and seva in planning, organising and enjoying the amity of a sangha.

Hari Om.

Living In Love

Living in Love

 

I don’t understand how you can live without loving people. If you cannot love one person, how can you love the whole universe? And if you cannot love the universe, then what is the use of talking about divinity? The important part of your behavior is how loving you are.

This word “love” is the least understood and most misused of all words in the modern world. People tell their partners they love them, but often they don’t really mean it. If they say, “I love you,” they are lying to the other person. If you love someone you don’t lie to them—that’s not love! But many people know only one kind of language, and that is wounding someone’s heart and mind by suggesting to them in person that they love them, and then when they’re gone, resenting them and criticizing them to others.

Another serious problem is that people think that in order to love one person they have to exclude others. In the name of love, they become possessive, and then they hate or fear others. This insecurity develops, increases, and makes them miserable in their day-to-day life-and eventually it destroys them. That is why they cannot enjoy life; they are insecure and possessive of those they claim to love.

What a human being really needs is to clearly understand life, so that life’s purpose can be fulfilled and attained. And this can be done if you do not scatter your energy and distract yourself. If you gather your energy, light the fire within, and bathe in that fire, then life is good. But if you scatter your energy, then your purpose in life will never be attained. So learn to enjoy life as it is. Every second of life should be enjoyed! The enjoyment of the past is gone, and the enjoyment in the future is only an imagination, so learn to enjoy life here and now. You need to understand how to tread the path of life and how to enjoy this procession of life without harming or hurting anyone.

According to yoga psychology, there are three qualities in human beings: the spiritual, the human, and the animal, or sattva, rajas, and tamas. The quality that establishes balance, tranquility, and equanimity in life is the sattvic quality. When you are sattvic and at peace you are serene and love all; you don’t hate or feel jealousy for anyone. This is why yoga science teaches ahimsa, nonviolence. But if you want to practice non-violence, you must first know that love comes before truth; satya (truth) is developed later on, but first you have to understand ahimsa (love). You cannot practice truth if you do not understand ahimsa. Your goal is to practice love and to learn to speak the truth. The great bibles and scriptures of all the cultures in the world say you should love others and speak the truth. Your parents told you to do this, but their teachings didn’t explain how. You need to have an example. Yoga science teaches that.

In developing love, the field of your practice is where you live—with your family, friends, colleagues, or neighbors. If you want to develop love, then you should do no violence. Whether you are learning to love your husband, wife, children, or friends, the first thing is to do no violence in action, speech, or mind. If you refrain from hurting, injuring, or killing, then you will naturally come to love. By observing this principle of ahimsa, you become loving, and then you can practice truth.

But your ego is a fortress that does not allow you to expand your personality and consciousness. The role of the ego should be to help you to function well in the external world, to coordinate your various activities in life, and to give direction to your mind’s internal states. If you allow the ego to become dominant, then you cannot grow or attain anything of value either spiritually or personally.

There is a way to tell how much love you have for others: sit down quietly and calmly examine your fears. The more fear you have, the less love you have. If you have less fear, then you will have more love. If you have no fear, you are able to give complete love. Your fear will tell you how much love you are capable of. So learn to live in love and not in fear. Always be cheerful, compassionate, and giving. Let Providence work, and trust that you will receive what you need.


Editor’s Note

This article has been taken from the book – The Art of Joyful Livingpp 135-137, by Swami Rama, published 2014 by the Himalayan Institute India.

The Power of Love

As seen in the story below, I do believe that love has the power to convert. It has the power to change, but many persons do not understand love. They think that their personal emotional need for comfort is love; that their personal emotional need for someone to say, “Yes, you are great. You are wonderful,” is love. Love is that which requires no such assurances. It is not the fulfillment of weak moments. When there is love a mere mental call will bring the object of your love. That is how the masters call disciples to themselves. People think that these masters have such overwhelming powers of the mind that they send out some shooting ray or rope, a thought with which they tie the disciple’s mind and call him. That is not the case. Masters just love. Simple heart-to-heart love that people respond to.

One time when I was in India I met a young priest from the mountains. He lives in Dehradun, in the same city where my family has settled, and he joins in our family’s ceremonies and rituals. He is a thin, short man with no lines on his face, reflecting absolute purity. The paths of those whom one is supposed to teach just cross, under other pretexts. Those who are meant to toy on the path will stay. Those who are not meant to stay long this time round will take what they need from an ashram or from a teacher, and then they will vanish. Anyway, without saying anything aloud, I decided in my mind, that before I left I was going to teach this young man meditation. With such a person you do not have to teach much. You just awaken that which is already present. You do not have to sit down and give forty hours of lecture. Five minutes and that’s enough. For those who are truly coming on the path five minutes of instruction are enough. They do not need all the reinforcement, reminders and inspiring messages. It so happened that I was very busy during my stay there, and the day arrived when I was to leave Dehradun to return to the United States. I realized that I did not get the opportunity to teach meditation to this young priest. Just as I was about to leave home for my doctor’s appointment before heading out of the city, this young man appeared on my doorstep asking to see me. I explained that I was on my way to the doctor before leaving the city, but invited him to accompany me for my appointment. I asked him, “What brought you?” He replied, “Normally I wake up at 4 a.m. to do my prayers, but today I couldn’t. At 4 o’clock this morning, there was this urge in me to go and see Panditji. Go! Go!” He continued, “I couldn’t complete my prayers. Something urged me to come to you!” So, sitting with me in the doctor’s office, I began to give him meditation instruction. He sat for his first meditation practice in the reception room, where other people were waiting to see the doctor. The doctor curiously inquired, “How long is he going to sit there in meditation?” He was just sitting there absolutely still. Five minutes of instruction were enough. I have seldom seen a person who, after only five minutes of instruction, and with all the comings and goings in a doctor’s reception room, could sit down for forty-five minutes without a movement in his eyelids until the doctor had completed my test.

So what called him? And what sent him there? The great Guru mind of the universe generated love in him and sent him there. This is the power of universal love that pulls us together and unites us. Love is such a dedication and commitment that no excuse can break it. If you have that concentrated, centered love, it must come to fruition.

Love has the power to convert. It has the power to make time stand still to protect you. Love has that kind of power. At the right time and at the right place, if you have the belief of love, help will come to you. The first ingredient for a good relationship is conviction. Belief in the power of an unquestioning love, a love that has no need to defend itself. This is not to say that you should let someone unscrupulously exploit you. If you have the power though, you can even occasionally see change in such a person. I know someone who lived in a village notorious for robbers and bandits. He preached in that village as a child of thirteen. He was not concerned with their banditry. Every night these bandits would come to sit and listen to his lectures.

Similarly, my master told me about an incident. He said, “Once the most wanted leader of a bandit gang was sitting on one side of me, and on the other side was seated the police superintendent in charge of searching for him.” Swamiji continued, “I was hugging both of them. One did not know that the other was the bandit, and the other was unaware of the close proximity of the police superintendent! I gave them both my love. The one took leave of me and went away without knowing that he was sitting next to the police superintendent, and the other went away without knowing that he was sitting next to his most-wanted quarry.” To begin to learn such powerful love, one must do so early in one’s own training and education, in fact from the very childhood.

There are people who have entered into relationships which they have had to break. They felt judged because their love was not powerful enough. Or there are those who have entered into marriages which did not last. Or there are some who are in unhappy marriages and who have remained in those situations without seeing any change. One worries for them and wants to pray for them. One wishes that something would happen that would change their situation. So, I am not saying, “Keep suffering,” or, “Go into the depths of depression because you have made this commitment and now there is no way out.”

In love, as in anything else, one cannot go beyond one’s own capacity. We may acknowledge that the way of Gandhi or that of St. Francis is the highest way. In acknowledging that, let’s not forget that our capacities are limited. We have not yet become saints. We should recognize that also. Suffer only as much as you easily can. If your power of love is such that you can convert and change the other person, then go forward and do so diligently. But if you do not find that capacity in you then try to increase it. If you are unable to increase that capacity, then do whatever is prudent.

Westerners are technique-oriented, taking everything in a legalistic manner. It has to be this way or that; if it is this way then the other way is wrong. There is no right and wrong about it, for at each level of the development of our capacities, rights and wrongs are relatively changed. You are the ultimate judge of your capacity vis-à-vis your situation. The responsibility is ultimately yours. You have the freedom of will and you have the freedom to act. No one can make the decision for you. I do believe that a human being can reach the utmost heights of purity that is possible. It doesn’t happen overnight though, and one positive act does not make a saint. Sometimes I hear such words: “Well, yesterday I tried, but I got no response.” The question is, however, what did you do up to yesterday and what did you do from yesterday up to today? Especially when you are applying the power of love to change your partner in life; it is a long, slow and patient process. It is not a license to the other person to exploit you either. So, the lines of balance are very delicate. What is required is constant observation of yourself, your own motives and the level of purity that you are reaching for.

The first thing is to become clear about your ideals in life. Your mind should become clear. What are the ideals of human perfection? What constitutes a complete human being? What are the ideals followed by all the great saints of the past? Aspire to nothing less. But you can keep an escape clause in aspiration with the adverb, “eventually”. Aspire to be nothing less eventually! Between now and the fulfillment of those ideals you have a long way to go. You have a long journey, and you will fail along the way. Accept the failure. You will succeed. Rejoice and do not become proud of the success. Eventually the force and the power of these thoughts that you are cultivating will gather strength. The Buddha said, “Do not think that such high virtue will never come to me. Even by pouring a single drop by drop, a whole vessel can be filled.”

Deepavali Blessings – 2021

From my three homes of Bhur, Bhuvah, Svah,
I awaken to That –  Sat, Chit, Ananda.

The rising Sun and the setting Moon stirring Agni within.

A festival of Effulgence, Wisdom, and Beauty,
Music of the Morning Dawn as prayer-offering,
Dance in circumambulation as pilgrimage to my meditation seat,
Dew-drop pearl of light illuminating above, below, and all sides in radiant contemplation.

Mantra-consecrated mind, my offering on the Festive Night of Peace to Thee.

May these three lights of consciousness, Truth, Beauty, and Goodness grace you on this festival night.

Each and every day, light the three lamps of prayer, meditation, and contemplation as a reminder of the perennial Light of Love that you are, your true Being.

With Love of the Luminous Guru Lineage,
Swami Ritavan