To which Guru am I linked? Do we need a physical presence to be guided, to receive eventually shaktipata when, of course we are ready?

Question

It is said that the touch of the grace of the Guru (shaktipata) is given through physical presence. For many years, Padmasambhava had guided me though i was aware of it, but not totally in the comprehension of the real Self. Then, a few years ago, in a library, i found, (or he found me) the books of Swami Rama, and later i met once Swami Veda Bharati in Rishikesh who was already in his silence. We exchanged some mails but He is no more in his physical presence now.

So, to which Guru am I linked? Do we need a physical presence to be guided, to receive eventually shaktipata when, of course we are ready?

I had been initiated on July 31, 2015, by Swami Ritavan Bharati and received a mantra initiation.

Answers

Three have answered this question: Dr. Stephen Parker (Stoma), Lalita Arya (Ammaji), and Michael Smith.

Dr. Stephen Parker (Stoma)

A physical presence is not required. According to Kularnava Tantra, shaktipata can be given by a touch, a glance or a thought. There are quite a few examples of people receiving such initiations in their dreams, although sometimes it can be tricky to distinguish a merely psychological dream from such a superconscious dream. It is clear that both Swami Rama and Swami Veda remain present and very active despite being without physical bodies.

The Guru is a force of consciousness (cit-shakti) that moves through people because we need form in order to comprehend. It is the same Guru that moves through Swami Rama, Swami Veda or a regular yoga teacher to a greater or lesser degree, depending on the degree of emotional purification and the degree to which there person can move their ego out of the way. In our tradition, it is Swami Rama that gives the mantras.

Lalita Arya (Ammaji)

The inquirer’s questions are –

1.  To which Guru am I linked? – We are not linked to any special Guru, we are absorbed into the Lineage of the Initiator from whom the mantra was received. This initiator has been trained in that Lineage that was first introduced in this Family of Meditators in a physical body – known as Swami Rama.

2. Do we need a physical presence to be guided? – It is not necessary to have a physical presence to keep guiding us. The example you give yourself by finding the books by Swami Rama and Swami Veda. However, we are physical beings and we want that physical connection, which helps – to answer questions, for guidance, etc. Later as one progresses it might not be necessary.

3. Shaktipaatha – Since you have been initiated the Guru shakti is already with you. When you are ready, you will be touched. Just meditate for now.

Hope this helps.

Michael Smith

Swami Veda and Swami Rama have talked numerous times about the Guru not being a person, but “Universal Intelligence,” which can come in many ways and many forms.

In a nutshell, Swamiji said many times, “Don’t mistake absence for presence.”

Swami Veda in #2 of the Rishikesh Series of Talks (1991):

Whoever heard of anyone ever kindling the lightning?
The Teacher-within teaches without donning a personality,
As God in our sleep without word or voice sings.
Seek no more anyone to en-soul your own soul.
Do not imagine partitions in partless Absolute Whole.

Do not imagine partitions in partless Absolute Whole.        
Do recognize, pay homage when, wearing Absence’s garbs,
Presence wanders into your heart, mind, person
To visit with you and in you to dwell.

Let not Absences, wearing fabrics of illusion,
Play for you Presence’s role,
As nothing short of Infinity
Remains ever your only goal.


Editor’s Note

If you have any questions about your spiritual practice, you may write to the AHYMSIN Spiritual Committee at adhyatmasamiti@gmail.com.

Art of Shavasana: Subtleties of Deep Relaxation and Meditation

There will be an Art of Shavasana: Subtleties of Deep Relaxation and Meditation Retreat 20th – 25th March 2017 at Swami Rama Sadhaka Grama in Rishikesh, India.

Guided practices done in shavasana will be taught in proper sequence, so students can better absorb and assimilate the effects and awarenesses which the posture and practices have generated.

Printouts will be given for each segment taught. Each segment will be guided separately and then students will practice that segment. There will be homework practice between lessons.

Segments will include:

Makarasana
Diaphragmatic breathing
Shavasana, correct position
Exercise without Movement
Relaxation by first tensing each limb then relaxing
Simple relaxation
Subtler relaxations: right side, left side, finer tissues, internal organs
31 points
61 points
61 points with blue star
61 points with blue star with one’s mantra
Whole body breaths: the feeling of movement, vayu, during these exercises is of the pranamaya kosha.
4 different patterns of whole body breaths
Short version of quick conscious rest
OM kriya
Whole body breaths as taught in Path of Fire and Light under “Yoga-Nidra”
Yoga nidra proper

Cost: Cost of SRSG hospitality plus goodwill offering for instruction

Contact: ahymsin@ahymsin.org

14 Breath and Meditation Practices

Your posture, firm and stable. Your spine erect. All the limbs balanced. Mind quiet. Surrender your meditation seat to the Light that is Gurudeva so that the Guru force may meditate within you.

Gently observe your entire being. Relax all your limbs in the usual sequence. Observe your entire being.

1. Feel as though your breath is flowing through your whole body – ascending and descending.
2. Observe the gentle rise and fall of your stomach and the navel area. Observe how that area gently relaxes as you inhale or gently contracts as you exhale. Breathing gently, slowly, smoothly without a jerk, without a break, without a break between your breaths. Observe the flow and the gentle rise and fall of the stomach and the navel region.
3. Feel the breath channel from your navel to your nostrils, nostrils to your navel – no pause between the breaths on the way – very subtle channel.
4. Now during the observation of this channel, feel as though your breath touches in the navel, inside the heart center and in the center between the eyebrows.
5. And on the return path, between the eyebrows, in the heart center and in the navel, without producing a jerk when you feel the touch in these parts. It is not the touch of the physical breaths but of the mind and prana on the centers as the mind and the prana become flowing streams with your breath observation. The navel, the heart center, the eyebrow center. The eyebrow center, the heart center, the navel center.
6. Now, in all these centers, as your prana reaches there, let your mantra flash. A mantra flash at the navel, then the heart, then the eyebrow center and in the return path – in the eyebrow center, in the heart center, in the navel center.
7. The mantra will not only flash at these centers. From each of these centers it goes on to flow to the next center. If it so happens then make it be so.
8. Now include your throat center as the breath is ascending and descending. Practice in the navel center, heart center, throat center, eyebrow center. Eyebrow center, throat center, heart center and the navel center. The mantra flashing on each of these centers.
9. With same ascent and descent, the mantra flowing from one center to the next, feeling the touch of the breath, the prana and the mind in all four centers.
10. Let the mantra now flow naturally, even as you continue to feel the touch at each of the centers.
11. Now feel the touch and the flow of your breath only in your nostrils. Exhale and inhale, gently, slowly, smoothly. No pause between the breaths.
12. Now any thoughts that arise in the mind – exhale those thoughts. Feel as though the thoughts are being dissipated along with the exhaled breath. Without a break, inhale a quietude, stillness, serenity of the mind.
13. Exhale the feeling of all your worries, anxieties, fear, expectation, disappointments, passions, stress, anger, attachment, aversion, malice. Inhale the sense of purity, serenity, gentleness, calmness, compassion, non-discriminating amity, neutrality. Exhale all negativity. Inhale all that is positive and beautiful of the mind. Let your mind be purified and cleansed with each inhalation. Without a break, with your inhalations, let your mind become an Ocean of Compassion, love, amity, light and grace – a mind crystal clear.
14. Now having made your mind an Ocean of Mercy, Love, Amity, Compassion and Purity, as you exhale, exhale Purity, Clarity, Amity, Compassion, Universal Love as though they’re being exhaled to the vast world of suffering beings lost in darkness. Now a Bodhisattva of Compassion you are. Exhale Light and Kindness and soothing touch to all the living beings, above into the countless spaces, down into the farthest spaces. Front and back, left and right and all the coordinate points in between.

In your Bodhisattva compassion you are gathering and inhaling the ignorance, the darkness, the sorrow, the pain and suffering, anxiety, anger, malice, envy, aggression, violence, conflict, illness of all living beings, minute to macrocosmic, dissolving it all into an infinite Ocean of Compassion and Love, and exhaling Love, Compassion, Grace and Light. Thus fill the entire universe with Light and Compassion, Amity and Love.

Within you and without you, there is only Light and Grace. Bask in this Light and Grace as a Being of Light. Send a prayer to the Guru Lineage that may you thus become a Being of Light, Compassion and Love. Enlighten where there is darkness or ignorance and alleviate the suffering of all beings. May it be so, by the Grace of the beings of the Guru Lineage, who send your mantra into you.

Remain serene with the mantra. Gently cup your eyes with your palms, maintaining the mantra. Slowly open your eyes to your palms. Maintaining the inner contact, gently bring your hands down.

I join my hands before my heart and bow my head and I go into my Heart Lotus in which is gathered the Chit Shakti, Jnana Shakti, Kriya Shakti, the Divine power of Will, of Knowledge, of Creativity. I bring forth the Lotus from the Heart with my calm exhalation. I exhale it into my joined palms and offer it in worship to the Divinity that is within you.

Do not attempt to practice all of these modes of breath awareness all at once in every meditation. Take one, master it, one at a time. I’ve done this mainly for recording purpose.

God bless you.


Editor’s Note

This is a transcript from a talk given May 28th, 2000, at The Meditation Center, Minneapolis, Minnesota, USA, originally titled Fourteen Ways of Practicing Breath Awareness and Meditation.

The Annual 40-Day Spiritual Festival

Each summer during the 40 days that precede Guru Purnima, sadhakas are invited to participate in the 40-Day Spiritual Festival, to expand and refine one’s sadhana

In 2021, the 40-Day Spiritual Festival will being on 15th June and will end on 24th July, which is Guru Purnima.

These 40 days are celebrated wherever you are.

“We are all here for a purpose; it is an on-going spiritual process. We are all here for spiritual liberation and serving that mission. For that purpose we are purifying ourselves of our pride and ego. For these reasons we train ourselves in constant self-observation: to see oneself, to hear oneself to develop this internal dialogue. I have used one criterion for all my thoughts, my words, and my actions: ‘Is this conducive to spiritual liberation.’” – Swami Veda Bharati

It is a time to contemplate (and talk with others about) the many ways you can participate.

In reviewing the guidelines and making your own commitments, please keep in mind your own capacity. Success with a series of smaller goals will lead to greater purification and capacity for next year. Assess your own capacity and do not try to push to complete “on time.” Accommodate for your family responsibilities.

As Swami Ritavan has written, “Celebrating Guru Purnima is a joy beyond words, a deep stillness that echoes a wholeness and holiness. A wholeness that provides the answers to our pursuits, our yearnings and reveals a purpose for life. To live and to love with a heart unconditioned by conflict, and a mind, unified beyond division.”

International Day of Yoga takes place on 21st June and you may want to celebrate this during the Spiritual Festival; Swami Veda’s message for International Day of Yoga can be read at Message for International Yoga Day, June 21 .

Perhaps you would like to attend the Guru Purnima Retreat at Swami Rama Sadhaka Grama. There will be akhanda-patha (24 hour non-stop recitation) of Guru-Gita, the Song to the Guru

You might review what Swami Veda’s suggestions and teachings have been in previous years, including Sadhana in Applied Spirituality and the practice given by Swami Veda on 9th March 2013 for “your next five years and for the rest of your life.” One can continue with the homework that was given.

Swami Ritavan Bharati guided the AHYMSIN Sangha into a new mantra practice for the next 3 years during the 2019 Sangha Gathering, which was held February 25 – March 5, 2019, at Swami Rama Sadhaka Grama (SRSG). Please see Three Year Mantra Practice, 2019 to 2022.

During these 40 days, yoga students can choose to intensify their yoga practice and/or make beneficial changes in their lifestyles, in a variety of ways. Here are just a few:

1. Increasing one’s practice of meditation and japa.
2. Expanding some other aspect of one’s daily yoga practice with subtle relaxations or pranayamas.
3. Studying an inspiring book and applying a principle or practice in it.
4. Implementing an element of yoga, such as a particular Yama or Niyama. “These Yamas and Niyamas are the sure means of advancing spiritually. When your mind is clarified, purified, by the constant application and implementation of these principles, you’ll find that your problems will become less and less overwhelming.” – Pandit Usharbudh Arya (who became Swami Veda Bharati)
5. Cultivating positive aspects of mind through such practices as the Four Right Attitudes (brahma-viharas – friendliness toward the happy, compassion for the unhappy, delight in the virtuous, and indifference toward the wicked) or pleasant-mindedness (chitta-prasadana – clarity and purification of mind, making the mind pleasant and clear).
6. Making lifestyle changes so to honor the natural environment – reducing clutter, consuming less, planting trees, simplifying one’s way of living.
7. Making healthier choices in one’s daily schedule in terms of diet and nutrition, sleep and exercise habits and punctuality of meditations.
8. Refining one’s personal relationships with family, friends and co-workers.

Suggestions from Swami Veda for stabilizing the spiritual mindfield include:

Let your selfless service increase, whether by one percent or five percent or whatever.  Increase the time and energy you spend in SELFLESS service of others. That is the first concrete action you can begin with.

Refine your personal practices including:

a) Concentrating more on exhalations. This will help you achieve 2:1 ratio of breathing without physical effort.
b) Review: Read Mind Field: The Playground of Gods at http://ahymsin.org/main/swami-veda-bharati/mind-field.html . And Marks of Spiritual Progress at http://ahymsin.org/main/swami-veda-bharati/marks-of-spiritual-progress.html

Keep your regular meditation time. In addition to that, you may sit at other times in the day.

Do not forget to take 2 minutes, 3 minutes breaks, for breath-awareness many, many times in the day.

Prepare a study and practice plan for yourself.

If there are instabilities in our lives, they exist, Swami Veda said, not because our circumstances are unstable, but because our minds are unstable. Stable minds, he said, are like soft, gentle ripples in the calm lake which can stabilize all external circumstances.

A group of spiritually-oriented people, thus stabilized, can become part of a larger, stabilized mind-field called a sangha. We are all part of a global network of spirituality in the Tradition, and we can continue to harmonize the mind-field of our community, through our own self-transformation, so that its mission work will be successful.

“We all dream,” Swami Veda has said, “of the possibility of living in a peaceful world. This aspiration can be realized only if we first provide to our very soul, the self, atman, a peaceful home in the mind inside which it lives. That is the essence of our spiritual journey; that is yoga; that is meditation; that is peace in the family, which, then, extends to becoming world peace. We need to keep a diligent vigil, to keep this mind pure and peaceful and clean, to make it progress towards becoming the environment suitable for an enlightened soul. There needs to be sense of continuous progress in us so the world may progress towards peace.”

Lokas samastas sukhino bhavantu
“May the whole world attain peace and harmony.”

“May we weave the fabric of spirituality in our lives, and within our spiritual family – AHYMSIN” – Swami Ritavan Bharati


Stabilizing the Spiritual Mindfield

Additional Spiritual Festival Guidelines

Prayash-chitta and Chitta Prasadana: through Self-Examination & Meditation

Self-Examination, Sadhana Practice, Meditation & Mantra Japa

• Maintain mindfulness and an attitude of self-examination throughout the day. Observe thoughts and emotions asking oneself, “What transgressions did I commit?”
• Where there was fearful or aggressive thoughts/words/actions ask, “What was it in me that evoked that response and reaction?”
• “What right thing that should have done have I omitted?” – replacing such negativity with kindness and compassion. (Refer to Swami Veda’s Yoga Sutra commentary of I:33 on Chitta prasadana.)
• Do Nadi Shodhana (channel purification) 3 times a day.
• Do one to three malas of your personal mantra japa daily.
• For any thought critical of anyone, do 11 recitations of Gayatri.
• At juncture points in your day (or about every 2 hours), sit for 2 minutes, observing the flow of breath in the nostrils and repeating your personal mantra.
• Recite the Gurur Brahma Prayer and the morning and evening prayers.
• Surrender samskaras & random thoughts to the inner Guru.
• Resolve to enter into non-self-centered meditation.
Om Tat Sat Brahmarpanam Astu – dedicate prayers to the enlightenment and happiness of others.
• Your last formal thought at night should be the Gurur Brahma prayer and entry into meditative mode as you fall asleep. Your sleep will become a meditation. Awaken with a Yoga Nidra practice or simply breath awareness in bed before rising.
• Participate in Full Moon Meditations. “The full moon meditations are an opportunity for us to come together in connecting with the universal mind-field bringing unity, harmony, peace and love. Go into your silence; exhale-release, inhale-accept, forgive & fulfil, with purified heart and mind receive the blessings of the Lineage.” – Swami Ritavan Bharati

Hatha Yoga

• A practice of hatha yoga to purify the body, breath and mind. Consider undertaking a practice of Surya Namaskar (Sun Salutations) during these 40 days. Please refer to the section in Swami Veda’s Philosophy of Hatha Yoga in which he writes about asana as worship. Do Joints & Glands Exercises. Use whatever asana practice you undertake as a way to strengthen your link with the lineage through whom all blessings flow.

Meals

• If possible do not eat alone. Take a small portion of food and give it to a companion or co-worker. If it is embarrassing and not socially acceptable, then surrender the first portion to the Great Prana of the Universe.
• Recite Grace.
• Eat 5 mouthfuls less than enough to fill the stomach at each meal.
• Eat no solid food after 9:00 p.m. A glass of liquid may be taken at night. Special health and medical situations are exempt. Total fasting is not suggested.
• Try to avoid eating meat or fish during the month although you may serve it to your family.

To further deepen your practice

• Consider taking a vow of one month’s celibacy, but only with the happy consent of your spouse.
• Keep a personal journal on subtle violence in personal life, e.g. an unjustified sharp tone of speech, or in using objects obtained by violence and disregard for the rights of other living beings.
• Dedicate 10 percent of your month’s income plus one dollar to a charity of your choice, in addition to your usual commitments. Through this ancient Western and Eastern tradition of tithing, one learns the way of giving sacrifice joyfully.
• Look for ways to reduce your possessions, acquisitions and energy consumption at least 10%.
• Conquer anger, laziness and selfish thoughts.
• Vow to give special love to your family and reach out to others, beyond your blocks and fears.
• Experiment with a practice of silence (see Swami Veda’s booklet Silence for more about silence). This could be through observing your speech in daily life to see if you are using more words than necessary, speaking louder than necessary and if your tone and voice evokes a positive response in the listener. You could undertake to practice a half day of silence or a longer period. “Silence should not merely be an absence of speech. If it is merely an abstinence from speech it can even be emotionally and spiritually damaging. Unless one has filled oneself within there is no silence. Fill yourself with meditation. Fill yourself with contemplation. Fill yourself with your mantra…” – Swami Veda Bharati
• Take a one or two-day, or longer, personal retreat.

Further Observances

On Guru Purnima day you may decide to undertake further observances of self-purification for next year.

Questions on Spiritual Practice

Questions on Spiritual Practice can be sent to the AHYMSIN Adhyatma Samiti, or Spiritual Committee, at http://ahymsin.org/main/adhyatma-samiti-spiritual-committee.html

Forgiveness

People constantly identify themselves with their thought patterns. Thoughts are virtually actions. To identify yourself with actions is not good. To be caught by the blind rules and injunctions of society is to create a prison for yourself.

You should not brood on past actions. That which has been done, is done. If you want to do it again, do it again. To allow your mind to travel to past grooves creates a bad habit that in time becomes part of your life.

You should learn to forgive yourself. Those who do not forgive themselves never forgive others. Forgiveness is the greatest of all virtues.


Editor’s note

This passage has been taken by the book Sadhana: the Essence of Spiritual Life by Swami Rama. Copyright 1996 by the Himalayan International Institute of Yoga Science and Philosophy, New Delhi, India. Page 34