Purgation

The thoughts arise in the mind not from the outside, but because they are present in the mind, both as potential in the raw material of memory and the subconscious, and on the conscious surfaces; whatever you have stored in the jar will be seen when you lift the lid. It is like a person who uses a large can to put his garbage in day and night. After many years of this, a visitor tells him that he has some precious diamonds at the bottom of the can. The person begins to search for these diamonds, and, as he puts in his hand, what he finds all the way through is garbage. He keeps his hand in the garbage for five minutes and, becoming despondent, withdraws the dirty arm and says, “I shall look for diamonds again tomorrow.” But for the next twenty-three hours and fifty-five minutes, he continues to pour more garbage into that very can. Again, next morning he looks for the diamonds for five minutes and then continues to throw some garbage in. If, for twenty-three hours and fifty-five minutes a day you add to your mind all the confused and involved complexities of relationships, reactions and anxieties, then in five minutes of meditation you will come face to face with these very things. To purify meditation, purify life. Many people are afraid to meditate for fear of these thoughts arising. But sometimes they manage to overcome their fears and say, “Well, maybe there are diamonds there, and if there really are diamonds, I am a rich man; I’ll try it.” So they look inward and find what they have placed in the mind all the twenty, thirty, forty years of their life indiscriminately. But thank God these thoughts do arise because through them, if you are wise, you become aware of the content of your mind and you see what level of purification you have to work for. The random thoughts arising in meditation should be regarded as part of a purge and you can aid the process of purgation as soon as you become aware of the presence of an undesirable thought.


Editor’s Note

This is an excerpt from Superconscious Meditation by Pandit Usharbudh Arya, 4th printing 1989, Chapter “Problem Thoughts in Meditation,” pages 89 – 90. Pandit Usharbudh Arya became Swami Veda Bharati, and the author of the book is sometimes listed as Swami Veda Bharati.

Seven Steps

Breath awareness is an essential part of meditation. Authentic schools of meditation teach breath awareness before leading a student towards advance techniques of meditation, but some of the modern schools have failed to grasp its significance. That is why their teachers are unable to lead their students to deeper states of meditation.

The mind is in the habit of identifying itself with the objects of the world, and it does not become aware of internal states as long as it remains in this dissipated condition. With systematic discipline, however, the mind starts traveling inward toward the more subtle levels of consciousness, and when one attains a perfect stillness and tranquillity, that which is beyond the mind reveals itself.

In learning to meditate, tranquillity of mind is an important factor, but even more important is breath awareness. The primary step is to find a steady, comfortable, and easy posture. The second step is to develop calm, serene, and even breathing. The third is to calm and steady the mind, which is the only means for experiencing the deeper levels of being. The fourth step is to gain control of the conscious mind, for this control can make one dynamic and creative. In the fifth step, the involuntary system as well as a vast part of the unconscious mind, including the memory, are brought under conscious control, and in the sixth step, the mind becomes aware that it is conditioned by time, space, and causation. Through meditation, the mind can be trained to remain aware of the present moment, the door to eternity. In the seventh step, constant awareness is developed through the regular practice of meditation, and the highest state of turiya is attained. This state is full of bliss, peace, happiness, and wisdom.


Editor’s Note

This is an excerpt from Science of Breath by Swami Rama, Rudolph Ballentine, and Alan Hymes, The Himalayan International Institute of Yoga Science and Philosophy, Honesdale, PA, 1979, pages 129 – 129.

For all Swami Rama’s and Swami Veda Bharati’s published works, please visit www.yogapublications.org or email info@yogapublications.org.

Published works of Swami Rama and Swami Veda Bharati are also available at other venues.

According to Swami Rama: “You have no alternative but to learn to love your duty.” Which duty do we have to learn to love?

Question

“You have no alternative but to learn to love your duty. Then it becomes easy. If you do not love something, and yet you do it, it creates division in your mind, and gives your stress. Learn to create love toward your duties. It can be done.” – Swami Rama, Sadhana, The Essence of Spiritual Life, Pp. 53

So inspiring! Which duty do we have to learn to love? Maybe our miseries and misfortune or our choices in our life?

Answer

Michael Smith has answered this question.

Michael Smith

Namaste! What a wonderful quotation from Swamiji! Thank you! The context of what he is saying about “learning to love one’s duty” pertains mostly to one’s family responsibilities and to one’s occupation. The point Swamiji frequently makes is not to dissipate one’s energy with contradictory thoughts (“I hate doing this, but I will anyway”), but to keep a focused, ekagra (one-pointed) sattvic mind.


Editor’s Note

If you have any questions about your spiritual practice, you may write to the AHYMSIN Spiritual Committee at adhyatmasamiti@gmail.com.