Sun Salutation: Attitude of Worship and Surrender

[Rabindra Sahu, Acharya of Swami Rama Dhyana Gurukulam, taught a class on ‘Attitude of Worship and Surrender in the Practice of Sun Salutation’ at Swami Rama Sadhaka Grama on 22 november 2023. You may watch a glimpse of the session by clicking on the video below.]

Hatha yoga is worship with the body, whereby each action and posture becomes a ritual, an offering to the divine light within. How then we approach our yoga meditation practice and offer salutations to the sun—with a sense of purity, with a sense of sacredness.

This is the context within which we practice hatha yoga and we set the intention before we even approach our practice. With what approach we are going to the seat of our meditation or even our hatha yoga practice is something we can bring more awareness to. The quality and depth of our practice is dependent on our approach and intention alone.

Before going to the temple or church in the morning, we don’t just get up from the bed and go. We make sure to cleanse and purify our bodies by brushing our teeth, taking a bath, and wearing nice clothes. Why do we do it? We feel clean, sacred, pure. And only then we enter the sacred chambers of the external temple. In our practice, we can also approach and enter the sacred chambers of the internal temple in the same manner, with a feeling of purity and sacredness.

When was the last time you felt that there is something very sacred within you?

If we allow ourselves to remain in tune with that purity and sacredness within, we cannot do anything that is non-harmonious. Can we say, ‘I feel so pure and sacred that I want to scold you. I feel so pure and sacred that I want to punch you.’? It in itself is impossible. The moment we feel so pure and sacred, the silence and stillness naturally dawns within us and we just want to remain there.

We are not unfamiliar with the sentiment of surrender, as we do surrender and offer ourselves (to whatever degree) in our daily lives towards those from whom we have received something that is of value to us. We then bow down to them in gratitude. It is then natural to have the same feeling of gratitude and surrender towards the life affirming Sun.

As we allow ourselves to surrender and be in tune with something higher, something deeper with us, then we are able to experience this body as a temple of Divinity.

Swami Veda Bharati writes in the Philosophy of Hatha Yoga that “To making the body a fit vessel for God’s worship becomes the purpose of hatha yoga. That was the purpose, the only reason, for which the ancient yogis started the science of hatha yoga.”

From Darkness to Light

[Swami Ritavan Bharati, Ashram Pramukha and Spiritual Guide of AHYMSIN, taught a class on ‘From Darkness to Light’ at Swami Rama Sadhaka Grama on 23 november 2023. You may watch a glimpse of the session by clicking on the video below.]

A ray that is a person starts their search, to understand why they are bound by this darkness. They pass through many states of development, from darkness to light, for an inner light to understand oneself.

In so doing, eliminating the false identities, the pulls and pushes of that which holds you in ignorance, eliminating and moving on into progressively higher, subtler, more intense experiences that radiate that joy. Emerging from this that is of a small nature, a limiting nature and seeking the greater, the good, the beautiful & the joyful. And then you unite the separate parts into a progressive fullness, wholeness, a continuum that seeks union as the infinite. You cross the boundaries, having loosened the boundaries and the bondages that tie you. And thus, you realise this universe without and the universe within are all one of a divine recognition, and of a divine origin.

To live life as light. To live life as light of freedom, joy and experience, the ever-present Ananda—Sat-chit-ananda. Know yourself to be that.

The darkness of the untrue will only lead to a fear of death. Thus, we say, asato ma sadgamaya, lead me from darkness to light and lead me from mortality to immortality, for in light there is no fear. In that light there is no doubt, for you recognise yourself to be that ray that has come from an infinite source. Thus, there is no ending, having also understood that there has been no beginning, simply recognition of a journey.

Our Gurudeva Swami Rama always talked about how we are ancient travellers. From eternity to eternity, we take on this material nature, out of compassion and love, to once again connect to those suffering souls of humanity, and to bring that pleasantness to those minds. So today in the kingdom of stillness and silence that is your meditation that you will enjoy, make a resolve and set the intention to remain awake and realise the purpose of life. Resolve to continue by way of your meditation to dissolve the darkness of illusion and ignorance so that each meditation is simply a revelation of light and love.

Divine Grace

Western culture, which has increasingly welcomed and embraced traditions from the East in the last thirty years, has too often understood guru to mean simply a teacher. In the West guru is frequently considered to be merely someone who is trained in philosophy, meditation, and hatha yoga. From this point of view, the guru is expected to share this knowledge with the students, training them in scriptures and various spiritual disciplines. While the western student may become dependent on the teacher and have high expectations about what the teacher should do on behalf of the student, the guru is nonetheless viewed as a teacher only.

In ancient times students received formal education in gurukulas. The students lived with their guru from an early age and were given not only instruction on an intellectual level, but also were guided in spiritual development and in the maintenance of physical health. The guru had a very close relationship with the students and knew their habits and level of inner strength.

In today’s life there is no spiritual environment in which a seeker can fully concentrate on learning the language of silence in order to find inner fulfillment. It is very difficult for the student not to be distracted by the temptations of the external world. Modern education focuses on memorizing facts of the external world, and ignores the growth and development of the inner being. The gurukula system of ancient times is not practical in today’s world, but a more holistic approach to education can be adopted. Such an approach emphasizes spiritual growth along with the development of the intellectual aspects of the mind, and also includes guidance in how to maintain the fitness and health of the physical body. In the Eastern tradition guru is much more than a teacher. He or she represents the special energy that is guiding individuals toward their fulfillment as human beings, toward perfection. Grace is the impulse of that energy.

The word guru is a compound of two words, gu and ru. Gu means darkness and ru means light. That which dispels the darkness of ignorance is called guru. The energy and action of removing darkness are guru. Guru is not a person, it is a force driven by grace.

To put this another way, there is an intelligent momentum that pervades the universe that is moving all human beings toward the perfection we call God. Guru is that intelligence. Everyone’s receptivity to that intelligence varies. It depends on preparation, which includes the development of vairagya or non-attachment, and abhyasa or practice. In other words, guru is always there, but the student may not be ready to receive what the guru has to offer. When the student is prepared, the guru always arrives to help the student do what is necessary to progress in removing the veil of ignorance. It is said that when the wick and oil are properly prepared, the master lights the lamp.

Guru is not a person, but guru can be represented in a person. One who has developed his or her own spiritual awareness to a very high level can guide others, and is considered to be guru. Only one who is finely attuned to the inner guide can inspire the awakening of the inner guide in another. Guru is not a physical being. If a guru begins thinking this power is her or his own, then they are no longer a guide. The guru is a tradition, a stream of knowledge.

In India guru is a sacred word that is used with reverence and is always associated with the highest wisdom. The guru is unique in a person’s life. The relationship between disciple and guru is like no other relationship. It is said that guru is not mother, father, son, or daughter. The guru is not a friend in any conventional sense. It also is sometimes said that the guru is father, mother, son, daughter, and friend all in one, the guru is sun and moon, sky and earth to the disciple.

The truth is that the relationship of guru to disciple is indescribable. The relationship extends to the realm beyond the world, transcends death, and stretches far beyond the limited karmic bonds associated with family and friends. A mother and father help sustain the body of their child, and nurture and guide the child through the formative years of life to adulthood. Guru sustains, nurtures, and guides a soul through lifetimes to ultimate liberation.


Editor’s Note

Reprinted from Sacred Journey, an HIHT publication.

Autumn Workshops in Japan

Shiga_1
Osaka WS_2
Osaka WS_1
Okayama WS_1
Karuizawa_3
Karuizawa_2
Karuizawa_1
Shiga_3
Shiga_1
Osaka WS_2
Osaka WS_1
Okayama WS_1
Karuizawa_3
Karuizawa_2
Karuizawa_1
Shiga_3
previous arrow
next arrow
 

 

From the end of September to the beginning of October this year, we were happy to hold three workshops and two retreats throughout Japan sharing the ancient and authentic teachings of the Himalayan tradition inviting Rabindra Sahu from Swami Rama Sadhaka Grama (SRSG), Rishikesh, India.

On the first weekend, we had a two-day workshop in Okayama with the theme of “Preparations for Yoga Nidra”. The participants learned the importance of deepening the understanding of body, breath, mind, and emotions and practices of purifying them as the preparatory practices of Yoga Nidra.  They were also introduced to systematic guided relaxations. Some of the participants were new to Yoga while others had been practicing it for a long time, and each one of them was able to connect with themselves at a deeper level.

On the next day, we were invited to a city in Osaka to share the teachings of Himalayan Yoga Meditation with the mayor and the officers of the city. The theme being “Stress Management”, we introduced the importance of diaphragmatic breathing and of a relaxed forehead. We also shared with them the practice of Makarasana and they did a short experiment on how certain emotions affect breath patterns and vice versa. It was a very practical session, and the managers of each department told us that they would like to share what they learned with their staffs. Not to mention that everyone’s forehead was relaxed at the end of the workshop leaving the room with smiles on their faces.

On the later part of the second week, it was there in a quiet forest area in Karuizawa, Nagano where we had a three-day retreat. The theme of the retreat was “Preparations for Yoga Nidra”, and the participants shared about their understanding and practices of Hatha Yoga, Pranayama and the philosophies behind them. They were given several experiments of reflection and contemplation to observe their body, breath, and mind in different sessions and noted the findings.  We discussed the importance of emotional purification as a preparation of Yoga Nidra. We practiced tension relaxation, and systematic guided relaxations. While doing guided relaxation practices, some of them noticed that they were holding unconscious tensions or movements on their body parts. Others shared that they fell asleep during the practices. Rabindra encouraged them to take mental note on how they felt and what was their experience so that so that they could see the difference or the changes when they practice next time. We learnt the art of relaxation in day-to-day life which helps deepen the practice of Yoga Nidra and how the practice of relaxation could help us to carry the feeling of a relaxed mind to our day-to-day life. At night, we had a Kirtan with a guest teacher Amrita Katha Dasi. She kindly explained the meaning of the mantra and shared the practices in the path of devotion. Though some of the participants were new to Kirtan, we had a beautiful time together chanting the holy names. Many people traveled for a long distance to attend the retreat, and we shared a rich time studying together, cooking together, eating together, and laughing together – while deepening the practices – in the forest cottage surrounded by serene nature.

We also had a one-day retreat in Kofukuji, a Zen temple in Shiga. Sharing a brief history and the teachings of the Himalayan Yoga tradition, the participants learned the philosophy of Hatha Yoga and practiced Asana on the basis of the philosophy. They also studied the proper sitting and the diaphragmatic breathing by checking each other’s posture and breath. At the end of the retreat, the monk of the temple guided everyone’s Zazen practice, which has been taught under the Rinzai sect of Buddhism. After the retreat, some participants said that they were reminded of the importance of going back to the basics and finding balance in their practices of Asana as well as in their daily lives. It was a heartwarming retreat where we shared the same table eating homemade vegetarian cuisines prepared with love.

The last workshop was held in Tokyo on the theme of “Holistic Health”. Rabindra shared the importance of keeping the body and mind a fit instrument and shared ways to live in harmony with nature in our daily lives giving examples of how people live in some parts of rural India where the traditions still remain. One of the participants said that it was an insightful workshop as she was reminded of many things that we take granted that we need to be aware of thereby establishing a deep connection in her everyday life.

Throughout the two weeks, we were given many opportunities to share the teachings of the tradition in different parts of Japan. We appreciate everyone for their time and dedication to come and learn. Last but not least, sincere thanks to Rabindra ji for traveling to Japan to help us spread the teachings of the tradition from his knowledge and experiences. We pay our deepest gratitude to the masters and the tradition, who always watch us and bless us with opportunities to learn and grow in each and every moment.

AHYMSIN Japan
Facebook
Instagram

Full Moon Guided Meditation
9 PM on November 27, 2023 (Japan Standard Time)
The meditation will be guided in both Japanese and English.
Registration: https://forms.gle/sqwdaBxgZ5GKpCjq5

I am not the Body

BuddhaFour months ago, a shocking diagnosis put me face-to-face with my biggest fear. The surprising news cut to my existential core. It stuck my mortality in my face and backed me into a corner. A thought streamed through my mind. Am I the next one to slip through the crack and disappear into the great unknown?

This is how it happened. I went to the Mayo Clinic in Rochester, Minnesota (ninety miles south of Minneapolis) for a second opinion on a prostate issue. The urologist called the next day to tell me there were still problems with my prostate, but that treatment had to be postponed. Something else came up. When the radiologist had examined my MRI image, he found a large mass on my left kidney. A CT scan and a meeting with a surgeon were scheduled for the next week.

Everybody feels fear. It protects us from danger. My biggest fear was tomophobia, or fear of general anesthesia. We are all different. What causes fear for me may not be the same for you. The fear overwhelmed me. I didn’t know how I would get through the two-month wait to surgery. At times I found the courage inside of me, but the fear always returned. Rather than push the fear away, I chose to embrace it.

A practice of gratitude was very helpful. Most of all, I was grateful that they found the mass. More good news came when the surgeon told me (and my wife Nikki) that it was contained in the kidney and hadn’t spread to other organs or bones. The surgeon also shared that most likely he could do a partial removal of the kidney using robotic surgery. After some contemplation, I was especially grateful for being presented with a challenge that would push me deeper and farther than I had ever been before. Every time the feeling of fear came into my mind, I reminded myself of all these things.

An even bigger help to me than the gratitude practice was the love, support, and encouragement shown to me by others. A simple ‘How are you doing’ or ‘I’ll be cheering for you’ or ‘I’ll be praying for you’ were extremely powerful in helping me move beyond the fear. It was important for me to know that others cared. That made all the difference in the world.

There is no doubt that the practice of gratitude and the loving support of others helped move me to a place of more courage. But the fear persisted. Then two weeks before the surgery, I had a breakthrough moment. All the fear I had felt over the last several weeks finally pushed me to a point of surrender and acceptance.

The thought I am not the body flowed into my mind. I understood more clearly than ever the impermanent nature of the body. Growing old can’t be stopped and health problems are a part of life. All of us must eventually leave behind everyone we know and everything we own. From that point on, the courage was more available for me to access. By the morning of the surgery, an unexpected calm settled over me.

The post-surgical pathology report confirmed that the mass was malignant and showed that the margins were clear. No further treatment was recommended. We were elated that the surgery was successful.

Thank you to everyone for your support. My hope is that by sharing this experience it may be of benefit to someone else. I wish you all the best in whatever challenges you face.


Editor’s Note

Daniel Hertz, MS, BCB, E-RYT 500 has been on the faculty of The Meditation Center in Minneapolis since 1995. He is the author of a memoir entitled Everything is A Little Bit Alright: yoga, meditation, and a dog named Roy. It is widely available through Amazon and other online booksellers.

If you would like more information on the topic, here is a link to a recent talk Daniel gave at The Meditation Center in Minneapolis.

His portion begins at 33:00. https://vimeo.com/871892513?share=copy