I have some questions about kundalini awakening.

Question

I have some questions about kundalini awakening. Since 5-6 weeks my body strongly moves back and forth during meditation and feelings like waves of electricity and pressure in the Ajna Chakra arise. And sometimes I wake up at night and have a feeling as if the whole body is full of electricity. I guess kundalini starts to awaken – should I do any particular practice now? And if kundalini is awakening, isn’t she supposed to awaken in the lowest cakra and move upward through the other cakras?

Answer

Stephen Parker (Stoma)

It is quite possible that some awakening is happening. Sensations of pressure or even pain in the Ajna cakra are commonly associated with awakening of that center. The movements of subtle energy in the body are often experienced as being like heat or electricity, or, as the Hatha Yoga texts describe, “like the feeling of ants crawling on the skin.” There is usually a clear sense that these sensations are not physical. (If they do seem physical, consult a physician.) It is often the case that when the energy begins to awaken it awakens in the Ajna center first, contrary to the popular imagination.

The movements you experience are due to warps and blockages in the nadis, or subtle energy channels of the energy body or Pranamaya Kosha. These knots and kinks in the flow are the result of mental and emotional disturbances that perturb the flow of prana. They operate like resistance in an electric wire; put a high voltage through that wire and it might burn up! You can smooth these knots out through work on emotional purification in your sadhana. An intensive practice of the 108 breath Nadi Shodhana, alternate nostril breathing exercise, will also speed the process along. Do this at least once daily, twice if you can. Practice of the four brahma-viharas (Yoga Sutras I.33)–friendliness, compassion, joyful mindedness and looking beyond the shortcomings in yourself and others–will also help to make your body/mind clear and stable. For more on emotional purification you might consult Swami Rama’s The Art of Joyful Living.

If you can travel to India, it is often helpful to sit with Swami Veda in his evening meditations at Swam Rama Sadhaka Grama. The calmness and clarity of mindfield there often helps to still these disturbances and movements. He has recently published a wonderful book on Kundalini, Kundalini, Stirred or Stilled, which will explain much of this.

It is difficult to know when or how the awakening of Kundalini will happen. Jesus told his disciples, “No one shall know the hour of my coming.” It is a common belief that the awakening always begins the lowest cakra (Muladhara) and proceeds through all other cakras. The reality is more complex. How the awakening occurs depends on a sadhaka’s state of readiness, the nature of their subtle impressions (samskaras) and the progress they may have made in previous lives. A full awakening is actually quite rare. You can read accounts of these in the books of Swami Muktananda and Gopi Krishna. For most of us the awakening is a gradual one that allows us to assimilate the energy as it awakens. It is called krama-mukti, liberation by stages.

When the energy is awakened in Muladhara, it usually returns there until it has risen above the navel (Manipura) cakra. After it has crossed this boundary, the ascent is usually continuous, however gradual it may be. For example, your awakening may occur in the last cakra that you reached in a previous life. It could take an entire life to move the energy through one cakra. This is intended to show that the process can be manageable, not to make it seem interminable. Another good source on the subject is Swami Satyananda’s Kundalini Tantra.

Shantih, Stoma


Editor’s Note

If you have any questions about your spiritual practice, you may write to the AHYMSIN Spiritual Committee at adhyatmasamiti@gmail.com.

Gist of Life

It is a truth-seeking query concerning the significance of life or existence in general. “Why are we born?”, “What is life all about?”, and “What is the purpose of existence?”

To discern the retort Buddha forfeited his realm and got enlightened (path towards moksha). It was the brutal warrior Ashoka unassailable expanding his realm by waging a bitterly destructive war against the state of Kalinga. After witnessing the mass deaths of the war to discern the retort he forfeited his realm and got enlightened (path towards moksha).

The deeper gist of moksha simply means liberation of the Atman soul from the cycle of birth and death eternally. This becomes doable when human beings after establishing absolute control over five senses and mind reached the stage of Nirvikalpa Samadhi. The stage of nothingness. The stage of absolute wisdom.
Cessation of karma in the physically manifested life is not that easy. Surrounded by materialistic riches galore, prompted by a bloated ego, the want for desires and greed for materialistic riches. Most human beings in life desire travelling the spiritual path standing on platform of material riches.

In Bhagavad Gita, Shri Krishna said Mind is a bundle of vasanas (subtle desires). Through vasanas bondage is caused. Destruction of vasanas will bring freedom. The mind will attain quiescence like a gheeless lamp if the vasanas are destroyed. Just as a silk-worm is caught in its own cocoon, so also man is caught in this vast net of samsara (worldly life) by his own sankalpas (thoughts and notions) and vasanas.

Shri Krishna gave lessons to Arjuna about the gist of life, i.e. Moksha that: In reality there is no death for thee. We are immortals and this body is akin to the cloths of our soul. There is a means for crossing this ocean of relative existence and attaining immortality or the supreme bliss.

After the death of body on mother Earth, whatever the residual balance of life, the same becomes the opening balance of life for next manifestation. The new journey of life manifested by an Atman soul.

Swami Veda in his book Kundalini Stilled or Stirred gave us striking lessons that we all are the son of Light and we all are light; the only disparity is different masks we put made of dust (earth). Jesus in Bible said “You are the light of the world. I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.”

Arjuna asked Shri Krishna that if getting Moksha is the final destination of soul then why shouldn’t i go to the woods, take sanyas and meditate throughout to achieve it. In reply Shri Krishna said there are different paths to moksha, including bhakti, dhyana (meditation), and karma.  I believe the shortest path is Karma with bhakti or dhyana.

Om Namah Shivaya.

From Dusk to the Dawn of a New Life

Memories of My First Meeting with Swamiji and His Impact in My Life

I was about eight years old when we met and my life was changed forever! Beginning of story: It was a long time ago in a densely populated village in a far away country in the Caribbean; the day was sunny with sweet breezes blowing softly in from the sea. Unfortunately, rather than enjoying this gloriousness I spent yet another day in deep sorrow, missing my Papa and praying that God should take my life, so that I can be with Papa in Heaven. But it seemed that God had other plans for he answered my prayer by ushering into my life a great human being who helped save my life in many ways.

I saw him sitting in a chair with feet folded, a handsome smiling face of great depth and with eyes soft and twinkling. So this is Usharbudh? I said to myself, hiding by my Mother’s side peeping through the space between her dress and the other lady’s. As my tiny body stood there below all the whispered conversations about the great man, I saw he lowered his head, looked me straight in the eyes and stretched out his hand to beckon me towards him. All I remembered to this day was how I moved in a daze towards Dr. Usharbudh Arya; he touched my hand or my head and I felt a sense of surrender while my Mom asked this great man to help me. I was not getting better with the medicines doctors prescribed and she did not know what else to do for me and she begged him to help me.

I cannot explain what changed, but I knew for sure that my life was never the same. It was as if the lights burned with thousand watt bulbs, because I felt that the darkness in my life had begun to burn away; layer by layer in slow motion, leaving in its place a hunger for life. That night as I sat with members of my mandir at a yagna to celebrate Dr. Arya’s visit, I found myself drawn more and more into the sphere around him, to listen to him speak, to look at him and to follow as he directed us into meditation. That night I learned about yoga and meditation, the new foundation upon which I built my life. Henceforth, I found myself seeking to understand many things such as: to understand the various religions, about spirituality and the difference between the two, similarities and differences between religions, what it was like to live in New York City, to work on Wall Street, to become a devout person wearing a saffron robe and to have lots of material wealth.

I attended any gathering that hosted Dr. Arya and also attended gatherings that hosted men in the saffron robes when Dr. Arya was not in the country. But I could not find solace in their words of wisdom because the conversations lacked something that I received between the lines when I listened to Dr. Arya. In the meantime I started to attend annual Arya Samaj camps around the country that taught those who were interested and especially young people, about the Vedas, the scriptures, yoga, meditation and everything that had had to do with our development. We were told that both boys and girls should go as far as they want to go in life; that we have certain roles to carry out in the different stages in our lives, but that as individuals, as Virs and Viranganas we are responsible for developing ourselves as far as we aspire and that we should become fearless. I can still remember Dr. Arya’s voice as he softly guided us into meditation early in the mornings and at dusk. Those were moments indelibly printed in my heart.  They were special to me that I begun falling into a life of meditation and subsequently a vegetarian life. I lived for the annual camps and for the times when I would see “my Guru” again and a chance to listen to him. Eventually, I was nicknamed “Usharbudh” because of the new life I was living. I changed forever from asking God to be dead to asking God for a life of longevity because I was full of hope. I continued to meditate and worked hard towards advancing myself in all segments of my life, doing yoga exercises, reading voraciously and visualizing my life to the minutest details of what I wanted to achieve.

It has been many, many years since that day of my miracle, the day I met my beloved Swamiji, but I still can feel his presence and remember the wattage of electricity that lighted that room. His calmness and gentle voice and spirit still continue to draw me into a good life and to continue my practice of meditation.

Through my meditation/visualization and hard work I was successful in achieving the goals I had listed. So now I am building a new list of goals and I am hopeful that with using the same methods I did earlier I will achieve the new goals. I thank God for sending Swamiji to help me along my pathways.

Swamiji’s teachings still rest with many people who were touched by his light like I was touched. I have heard from many people and I also concurred, that of all the men whom came to that little country to spread spiritual teachings, that Swamiji made the greatest impact and that he is still loved in that little country by the sea.

Thank! You Swamiji for you enriched my life with your presence. When you renounced in order to prepare for becoming a Swami, I was lost because I could not reach you to receive “things between the lines.” I wish you peace this day my dear Swamiji.

Your child

Padmini

About the Meditation Research Institute [M.R.I]

The Meditation Research Institute at Swami Rama Sadhaka Grama was created in 2005 to bring together the ancient wisdom of the Himalayan tradition and contemporary science. It aims to present the former in a way that is appealing and comprehensible to all people today.

Presently M.R.I. is progressing under the guidance and leadership of H.H. Swami Veda and Dr. Mohan Swami’s valuable advice and support.

Our Team:

H.H. Swami Veda Bharati
Dr. Dixit, Dr. Prabhu, Mr. Pravin [Research Scholar]
Valuable Advisors: Dr. Shirley Telles, Dr. Arnaud and other eminent doctors and scholars from our AHYMSIN family.
We also get the inputs from various other eminent scholars working in the same field internationally.

Until 2012 our main focus was on:

Community Services like:

  1. Biofeedback Testing and Training
  2. Research
  3. Educations

But now we concentrate on research.

What are Bio-Feedback and Our Research Area:

Biofeedback amplifies the tiny signals produced by the body and brain. By analysing these signals with help of the techniques of modern science, it is possible to correlate the meditation or yoga practice with associated neurophysiologic changes in a body.

Science is a systematic and logical approach to discovering how things in the universe work. Science aims for measurable results through testing and analysis. Science is based on fact, not on opinion or preferences. The process of science is designed to challenge ideas through research. It is not meant to prove theories, but rule out alternative explanations until a likely conclusion is reached.

Yoga is a science that deals with body, breath, mind, soul, ultimately the universe itself. It is both practical and theoretical. Yoga science does not tell us what to do and what not to do, but teaches us how to be. Yoga science is a science of life that helps us to know the known and unknown parts of life. It helps us to explore the tremendous potential with us and how to use it positively.

We have at present Seven Research projects:

  1. Testing and analysing H.H. Swami Veda for every three months: Since from 10th March 2013
    We have already written an article on it in the July Newsletter. Also on the 3rd of December in ‘Kalyana Mitra’ we had a presentation on it. Preparation for a research paper on it is in process.
  2. 10th March 2013 Sangha Gathering data analysis of EEG is completed, O2/CO2 analysis still requires refining as the machine itself had some hardware and software interfacing error at that time. Heart Rate Variability data is with Patanjali Yoga Peeth and as per present understanding between M.R.I and Patañjali Yoga Peeth H.R.V. data will be published by Patañjali Yoga Peeth.
  3. Cultivating Meditative Voice: During ‘Kalyana Mitra ‘ meeting it has been decided that it can be technically analysed for quality and signal parameters only when the recordings will be with M.R.I. Meeting was attended by the group members associated with this project along with Dr. Prabhu and Pravin from M.R.I.
  4. Regular Data Recording on Bio-semi 64 channel, only for those subject recommended by Swami Veda, Swami Ma Radha, Swami Prashant is going on along with analysis. Mostly it is related to 10, 30, 40 days silence meditation.
  5. Bibliographic analysis for current research is also underway.
  6. Comparative study of various meditation techniques is also underway, but it depends on availability of Subject / volunteer from other traditions.
  7. Effects of Meditation using Himalayan Tradition on Neurophysiologic changes are also being researched.

Available Instrumentation and Testing:

  1. Bio-Semi 256 Channel EEG recording and analysing system supported by EEGLAB and MATLAB software. Presently, we use on 64 + 8 Channels only.
  2. 8 Channel simultaneous data recorder for Bio-Feedback with built in software.
  3. iWorks -TA multichannel system for major non-invasion type neurophysiologic measurements.
  4. Neuro-trac instrument for E.M.G.
  5. Blood pressure, Blood Sugar detector, Hand held E.C.G. Recorder.
  6. Myo-Trac – for E.M.G.

Our Achievements:

  1. Four papers have been published in international journals.
  2. One Ph.D. from France.
  3. Recently, Mr. Pravin got the registration for Ph.D and is working on Silence and its Neurophysiologic changes.
  4. M.R.I is actively involved in imparting residence teacher training and guests.

Other observations:

Silence meditation does show positive remarkable changes in brain wave, heart rate variability, skin conductance, breathing, blood pressure, body temperature. Recent researches at Harvard School of Medicine shows meditation also have significant changes in gene expressions.

Future Plan:

  1. Concentrating on speeding up the projects listed in the seven projects.
  2. To publish the papers based on our analysis in international journals and in seminars/conferences.
  3. Establishing co-operation with like-minded organizations for mutual benefit.
  4. Designing our own protocols and experiments with our instruments.
  5. Special test on Swami Veda as per his direction.
  6. Encouraging more volunteers to take part in ongoing silence meditation project.
  7. Correlating the cellular level changes with our findings of non invasion type.

Conclusion:

Body without breath has no value, and if we have a body and breath but if there is no thinking, then that human being is also of no use. And if there is a human being who thinks, who breathes and whose body functions, that is also meaningless if he/she does not direct all his energies, mind, action and speech according to the purpose of life. Your breath is like a barometer that registers both your mental conditions and physical conditions.

“Whether yoga is studied as a method for preventing or treating disease, as a way of coping with difficult-to-treat or chronic illnesses, or as a way of altering the energy state of the body, it’s important to remember that yoga is a way of living and not an isolated technique.” – from How Yoga Come to Rescue by Elaine Lipson with contributions by Alison Ashton

“While many doctors and patients demand proof that yoga really can help certain medical conditions, they risk overlooking yoga’s far-reaching benefits. Yoga is a way to get to the source of ourselves. The challenge is not to see yoga as a treatment for disease, but as an opportunity to see something deeper in the self.” – Dr. Elliott S. Dacher

M.R.I. Team

 

 

First Steps toward Self-Transformation

Do not concern yourself with the rewards of meditation. There is a scientific law that every action has are action; it is not possible for an action to not have benefits. Even if you do not see conscious benefits, there are unconscious results. At the very least you will develop muscle relaxation, rid yourself of tension and stress, and learn to use the mind for spirituality.

The Program

First we will describe the program’s important steps in order, and then describe each point comprehensively and in full detail:

Step One: Practice sitting in meditation at the same time every day to create additional patterns, new grooves or patterns in the mind.

Step Two: Learn to have an “internal dialogue” with yourself within your mind.

Step Three: Develop a still, steady, yet comfortable posture for meditation.

Step Four: Develop a pattern of serene breath.

Step Five: The next step is developing sankalpa, or determination; that is, establishing your will power. Before you do something, you will have to determine that you will do it, that you have to do it, and that you can do it. That is determination.

Step Six: Learn to let go of any distracting thought that comes into your mind. It should not remain there. You should not brood on any particular thought, no matter how wonderful or how bad it is.

Step Seven: The seventh step is a process of inspecting your thoughts, called introspection, which means seeing which thoughts are worthwhile to cultivate. The yoga manuals talk about two types of thoughts, klista and aklista.
The first is helpful and the latter is harmful and injurious. Helpful thoughts are those that inspire you or encourage your effort. Injurious thoughts involve thinking, for example, that you are good-for-nothing or inferior. These are negative thoughts. You need to inspect your thoughts to determine which help you and which should be eliminated.

Step Eight: After introspection, the next step is to learn another wonderful process, called “witnessing.” When you have learned to witness the things of this world, then you have become a seer.


Editor’s Note

This is an excerpt from Path of Fire and Light, Volume II, A Practical Companion to Volume I by Swami Rama, published by Himalayan International Institute of Yoga Science and Philosophy of the U.S.A., 1988.Pages 99 and 100.

This excerpt only includes the important steps in order, but does not give the comprehensive full detail of each point, which follows in the book.

Path of Fire and Light, Volume II, A Practical Companion to Volume I by Swami Rama may be available at a number of bookstores.