What can we do with those members of the local sangha who do not practice seva within the sangha?

Question

I am a member of a centre. Activities such as meditation and yoga some centre members see as private activities. At the moment we have some members who never have time to support with anything. They don’t see that being in service for the centre is an extension of your practice and never have time to support with anything. We have suggested they meditate over the availability of time for our tradition. The situation presents a challenge in the group’s ability in being able to serve the mission.

Answers

Three have answered this question: Dr. Mohan Swami, Michael Smith, and Carolyn Hume.

Dr. Mohan Swami

As Kalyana Mitras – noble friends on the spiritual path:

We must kindle these fires in the sadhakas who share similar goals and aspirations – to not only strengthen the global Ahymsin family but create a solid platform to disseminate the teachings and philosophy of the Master.

With inner strength and resolve and through the grace of the lineage continue with: 1. Skillful work, and 2. high moral & loving attitude so that your performance will be service to the Tradition –MS

Michael Smith

“Faith without works is dead.”
(James 2:20)

Karma Yoga, along with Jnana Yoga and Bhakti Yoga, is part of yoga sadhana in the Himalayan Yoga Tradition. Swami Veda called these three the “Yogas of Life.” They are related to people’s natural inclinations.

These three “Yogas” are also explained in Swami Rama’s book, Choosing a Path (Chapters 1-3).

Swami Veda once said, “In our tradition, somewhere, sometime, in your spiritual journey you will be a teacher,” So service (seva) is one of the features of the Himalayan Yoga Tradition’s Teacher Training Program (HYT-TTP).

There are many ways serve. Service (seva) is important for several reasons:

to show one’s gratitude and support for the teachings and teachers of the lineage,
to pare down the ego,
to work off karma,
to help others and make the world a better place,
to make the mind less preoccupied with the mental clatter around personal problems.
Good work is freeing. Good work is a little moksha. The attitude in giving . . . is Joy!

I slept and dreamt that life was joy.
I awoke and saw that life was service.
I acted and behold, service was joy —
— Rabindranath Tagore

Each person has a unique path and special gifts that they need to cultivate. As one’s sadhana deepens, students begin to see what their special function is – one’s sva-dharma (one’s duty to oneself, one’s virtue, one’s purpose in being, the way that one aligns with the natural order). Then one’s life becomes easy, and service flows effortlessly.

Better one’s own dharma, even devoid of quality,
than the dharma of another, even though well performed.
Better to die in one’s own dharma;
The dharma of another invites danger.
— Bhagavad Gita (3.35) (Also 18:47-48)

Yoga students are already doing seva for their family or in their neighborhoods, or at hospitals or as counselors or in other capacities. Seva, as it pertains to sadhana, does not have to be to a local HYT center. However, when one sees the vastness and comprehensiveness of Swami Rama and Swami Veda’s mission, it seems that seva in the HYT would have immense benefits not only locally, but also worldwide.

Before he took his vow of Silence in 2013, Swami Veda wrote Sadhana in Applied Spirituality. It is a marvelous guidebook for sadhakas – and especially leaders of yoga centers – on how to cultivate sattvic relationships in their communities.

Swami Veda has also given many talks on how to encourage and inspire students, some of which may be on the Ahymsin Website:

“Communication with Students” (1981)
“Advice to Yoga Centers” (1982)
“Night Meditation” (1982)
“Questions and Answers” (1983)
One of Swami Veda’s favorite passages of the Dammapada is the Buddha’s advice to his first band of monks. The Buddha told his students that ‘wherever there is suffering, that is your place’:

Charatha bhikkavo charikam bahu-jana-hitaya, Bhau-jana-sukhaya.

“Monks, wander, for the benefit of the many, for the comfort of the many.”

Carolyn Hume

If we examine our practices, our lives, “private activities,” many of us will realize that we have been helped by those who have served; many of us have benefitted from teachers, books, audios, classes, retreats, from friendships with our fellows. Some of us will want to help others as we have been helped and find the opportunity to help others.

It may seem some are not giving as much sewa as others. Our eyes do not yet grasp the totality of reality. This is an invitation to open our hearts to each person and not to judge them.

In 1989, when in Germany, Swami Veda found himself saying (“the answer the Guru Spirit put into my mouth at that moment”) to the sadhakas there,

“There is much ignorance, and no end to suffering on this planet. There are only a few saints and masters to alleviate it. Their work is at the scale of an entire planet. If it were not for them, humanity would have self-destructed long ago. In addition to what they do, do we also want them to come personally to all their offices and answer and organize beginning level classes? …

… The word ‘member’ means an ‘organ,’ a ‘limb.’ It is in this sense that Christians are ‘members of Christ.’ We initiates are eyes, ears, hands and feet of the spiritual masters. This is as much as we can be, to share their burden; this is how we are part of their work. Their minds’ strength and wisdom works through us, so we may help a few to make a start. When we view, or know, or remember, ourselves as members in the spiritual body of the masters, their life-force, their grace flows through us. Our own minds grow in that grace — only when we remember that in all our work, we are serving as ‘members,’ as ‘organs,’ of that Spirit.’

And he wrote, “The next day I heard that some residents of that ashram cried: ‘Oh how easily we forget that we are members in the spiritual body of the Guru Spirit, making a minor contribution to the Guru’s planetary work!’”

In the Bible, 1 Corinthians 12:12-26 (New International Version): “Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink. Even so the body is not made up of one part but of many. Now if the foot should say, ‘Because I am not a hand, I do not belong to the body,’ it would not for that reason stop being part of the body. And if the ear should say, ‘Because I am not an eye, I do not belong to the body,’ it would not for that reason stop being part of the body. If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. If they were all one part, where would the body be? As it is, there are many parts, but one body. The eye cannot say to the hand, ‘I don’t need you!’ And the head cannot say to the feet, ‘I don’t need you!’ On the contrary, those parts of the body that seem to be weaker are indispensable, and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal concern for each other. If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.”


Editor’s Note

If you have any questions about your spiritual practice, you may write to the AHYMSIN Spiritual Committee at adhyatmasamiti@gmail.com.

Self-Study

There are two levels in the study of a philosophical system and the texts thereof:

  • The texts are not hypotheses or philosophical speculations. They are records of the highest masters communicating their personally experienced knowledge to their disciples. That is why we consider revealed text to be supreme authority. The revealed texts are called apta-grantha, the texts by those who have attained, for they are meant to inform and inspire.

They inform us as to:

  • What the great masters received, and
  • What the methods or steps were in the processes of such acquisition of experience of a given state of consciousness.

They inspire us as they tell us of what others have found and that we can also find.

  • At the same time, in our traditions, the masters tell us that the revealed texts are not enough.  They are to be understood by verifying them through personal sadhana, resulting in yogi-pratyaksha (personal verification in the yoga experience).

So, even though the system of Vedanta may make a statement about the Transcendent God, the final faith (shraddha) will come when we have seen God personally. Up to that time we accept the methods prescribed in the apta-granthas as our maps all the while knowing that – we should ourselves see and experience the city that has been shown to us in the map. Hence, we combine the practice of meditation with our study of texts and interpret the texts in the light of meditation experience. This in yoga is termed svadhyaya.

The word svadhyaya has two meanings:

  • Intellectual study for and by one’s self, akin to reading a book on chemistry, and
  • The study of one’s Self, akin to the experimental session in a lab to verify the statements in the book.

The text was composed by those who had previously undertaken the same experiments and had obtained the verified and consistent results. Meditation is the lab work of spirituality.


Editor’s Note

This passage has been taken from the book Yogi in the Lab by Swami Veda Bharati.

Naked Before God

“I stood before God, the Source of All That Is naked and vulnerable like a child knowing perhaps for the first time who I really AM.”

This thought drifted through my mind as I waited at the international airport in New Delhi for my return flight to San Francisco.

I smiled as I reflected on how this event came to be.


I met Swami Veda Bharati for the first time at Walt Baptiste’s memorial in August 2003 at his daughter’s, Sherri Baptiste, house. We talked for a total of one minute.

Shortly thereafter I met him again at a lecture in Marin County. At the end of his lecture I told him I felt stuck and if he was willing to help out I was willing to listen.  I was hoping he would be able to meet with me privately before I returned to Modesto later that afternoon.

He shut his eyes for a minute. Opened them up and said, “O.K., give my assistant your email address and get mine. We’ll talk later.” That took about thirty seconds of conversation.

Two months later after a couple of brief emails back and forth I received an email from him inviting me for a forty-day silent retreat to his Ashram in Rishikesh, India.

I silently clamored, “Forty days of silence!  No way. He’s got the wrong guy! He made a mistake.”

Surely, he must have entered the wrong email address. I wasn’t even familiar with his background, nor the Himalayan Yoga Tradition as it was passed down from Bengali Baba to Swami Rama to him. “Besides, he doesn’t even know who I am.” I mumbled aloud.

I shuttered to think what my students would say if I wasn’t able to remain silent for forty days.  My poor ego was already suffering before I even made my decision to go.

Over the next two weeks I meditated on his invitation and to my utter surprise the message stayed the same.  That inner voice kept repeating, “Yes. Yes. Yes. Yes. Yes.”

I trusted it and emailed back and said, “I accept.” His response was simple and to the point, “Good. Get the details of what you need to bring and any travel arrangements you need from my assistant, Silvia.”

Even though in my twenty-seven plus years of doing Yoga I had never done a silent retreat I knew in my heart of hearts that I was ready for my next step in my spiritual growth and that this was it.

My next challenge: What to do with my business, the Yoga Health Institute? Who would teach while I was away? How would I keep the doors open? My friend and close business associate, Lucy, said, “Don’t worry. You started a business from scratch. You can start a new one if it totally fails while you’re gone. Let your students run the center. Trust, Richard,” she said. She beamed from ear to ear as she spoke.

So I made the necessary arrangements with key students who were involved in a five-year Yoga apprenticeship program with me.

Everything was arranged. All the pieces were put into place. I was ready to go or so I thought.

Getting there was like a Charlie Chaplin Hollywood movie. The day I was supposed to leave I missed my flight.


I smiled as I sipped a Chai tea at an outdoor café, Café Deva, in Modesto as I looked over my ticket thinking that my flight left at 12:15 noon. I looked at my sterling silver Citizens watch. It said 6:00 AM. I had plenty of time to get to San Francisco International. Then I began to stare at the time on my ticket. It was written 12:15. I thought, “Is it 12:15 PM, or 12:15 AM?”

I called Kim at the travel agency and she informed me my flight left seven hours ago at 00:15 AM.

I spoke hurriedly to her, “Book a new flight.  Just get me there on time.” She tried to book another flight that would get me there in time for when the retreat started but to no avail.

“Cancel everything. My insurance will cover all the moneys already spent,” I said feeling, ironically, a bit of relief, thinking to myself, “Well I dodged that bullet.”

Somewhat relieved and disappointed at the same time I went back to the Yoga Health Institute, sat down at the computer and began contemplating how to tell Swami Veda I wasn’t coming.

I was in the process of creating my email to India when my business associate looked over my shoulder and read my email to Swami Veda. She exclaimed, “Don’t send that! Just take a forty-day vacation and arrive whenever you can. Go make new arrangements and enjoy yourself. So you don’t do forty days of silence. Relax. Enjoy India. Travel around using the Ashram in Rishikesh as your base camp.”

I hesitated, then thought, “Why not, I need a vacation.”

I called the travel agency once again and as I started to speak, Kim, said, “Oh, by the way I was able to get you on another flight tomorrow and was just about to call you. It’s only a hundred dollars more. You’ll arrive two days late but in time to start your retreat.” With a great big smile on my face, “Book it,” I said.


Upon arriving in New Delhi I was treated like a king.  I was chauffeured to the hotel. I stayed at the Radisson, a five-star hotel, located by the international airport. I highly suggest staying in five-star hotels in India. You deserve it. It’s an experience well worth having while you are in India.

The Ashram sent a taxi to pick me up and take me to Rishikesh, a six-hour trip. They failed to tell me what traffic was like on the highway let alone anything about how they drove in India.

I was about to be introduced to “demolition derby” Indian style. The next day my trip to Rishikesh from New Delhi was a ride to hell and back. I was a passenger with a kamikaze pilot in blood alley. He did his best to run off the road oncoming cars, bicycles, bullock carts and motorbikes. He left his best for the buses. He challenged oncoming buses like he was Attila the Hun. I thought, “If I get to Rishikesh in one piece it will be beyond a miracle.” With that I relaxed into what might be my last breath.

After my arrival and a day of recuperation Swami Veda called for me. He gave me two private mantras with which to begin the forty-day silent retreat. The first mantra I was to use in six different one-hour meditations in the forty days. The second mantra I was to chant in the other two hours of meditation. And whenever my eyes were open, and when I wasn’t in a formal meditation I was to chant the second mantra, making it my faithful companion.

His instructions were simple: “Meditate six hours a day or longer if you can. Do Yoga postures as needed to help you to meditate. Do them alone and not with the other students. I want you to go to sleep with your mantra on your lips and wake up with your mantra on your lips.”

Next he instructed me in some tools from yoga psychology and how to deal with the emotions that I would encounter during the next forty days. He gave instructions on how to ask questions and process the emotions.  I remember his quaint unassuming smile as he spoke about handling emotions.

Little did I realize how important and profound these instructions on how to process emotions were going to help me, let alone play a critical role in my having a major impact on my spiritual growth?

His instructions for next forty days were clear, he said, “No company. No cassette recorders. No yoga classes. No music. No cell phone messages or calls. No T.V. No reading of books and no newspapers. No lectures unless I personally invite you. No journaling unless you have a spiritual breakthrough. Walk in silence. Eat in silence. Stay in silence. Once a day meditate with the other eight people who are doing the silent retreat with you. If you have a medical emergency, write it down and give it to a staff member. Have as little of contact with Ashram members as possible except during dinning hours and then pick a quiet corner and don’t gaze at anyone.”

“Ouch! Is that all?” I stammered silently.

So, every day, during meal time I wore my Ray Ban sunglasses in order to avoid all eye contact with others.

“If you feel you have something that is urgent and you need my help then give a note to one of my staff. Otherwise, you’re on your own,” he said in a calm, firm, authoritative voice.

“What the hell did I get myself into?” I mumbled to myself. I’m ten thousand miles from home. I’ve never done a silent retreat of any kind, ever! I knew nothing substantive about the Himalayan Yoga tradition. I’d only known Swami Veda for less than five minutes before arriving at the Ashram in India. Was I insane? “Of course!” my ego shrieked.

The night air was cool against my skin as I left Swami Veda’s cottage after being initiated into the sacred mantras from the Himalayan Yoga tradition. This signaled the start of my forty-day silent retreat. I felt a sudden surge of joy explode in my spine. A smile crossed my face and my sanity returned, momentarily.

I knew I was in the right place at the right time with the right people for the next step in my spiritual growth through yoga.

Eight other brave souls and I set out on a journey that only God knew what was going to happen.


What was forty days of silence like?

The first day was refreshing. I felt as though I was lying in a hammock on a warm afternoon day being rocked back and forth, feeling less stress and more relaxation as my mantras lured me into a false sense of security.

On the second day my world started to crash.  On day ten my world collapsed.  Then day thirty-six arrived and suddenly a new Richard emerged.

The second day they gave me a roommate, a short, stocky, overweight fellow with a heavy New York accent, who spoke incessantly. I silently nicknamed him, “Motor mouth.”

He followed me around saying, “I know you’re on a silent retreat, so I’ll do the talking. You just nod your head.” I shook my head and wrote him a note, “Don’t talk to me. I won’t respond by writing or in any other way.”

For two days he followed me around talking to me while I ignored him. Even when I was meditating he would walk in my room and say aloud, “Just checking to see if you were meditating.” I felt his loneliness, his despair.

Yet, whenever he was around I could feel my frustration growing.

He served his purpose as his rudeness and interruptions brought forth my hidden anger that I thought I had processed years ago.

So there it was once again, this anger that disguised itself as irritability. It was not as intense as it used to be, but there it was like old wounded mountain lion waiting to pounce if I rubbed the wound the wrong way.

After a few days they gave me my own bungalow. What a relief to be alone.

I quickly established my new routine.

  • 5:30 – 6:00 Awake – toiletries
  • 6:00 – 6:30 Yoga postures
  • 6:30 – 7:30 Meditate
  • 8:00 – 8:30 Breakfast
  • 8:30 – 9:00 Brisk walk
  • 9:00 – 10:00 Meditate
  • 10:30 – 11:00 Contemplative meditation walk
  • 11:15 – 12:15 Meditate
  • 12:15 – 1:00 Contemplative meditation walk
  • 1:00 – 1:30 Dinner
  • 2:15 – 3:15 Meditate
  • 4:15 – 5:15 Meditate
  • 5:20 – 6:00 Contemplative meditation walk
  • 6:00 – 7:00 dinner
  • 7:30 – 8:30 Meditate
  • 9:00 – 10:00 Contemplative meditation walk
  • 10:30 – Bed

I posted this on my door with a note:  Do not disturb!

The six hours of meditation challenged me as I had some old nagging injuries in my hip, low back and neck that begged for my attention every time I meditated.

On day thirteen, surprisingly without provocation my anger erupted once again. This time it came as a deep rage coupled with the realization that this rage was in all men and it was part of man’s dark side. No one was immune! You either controlled it or it controlled you.

It took three days to process this rage. As the rage subsided I was informed by Swami Veda’s student, Randall Krause, that he wanted me to go higher into the Himalayas to a sacred shrine. I would be there for three days with five other people. The shrine was six hours from the Ashram. I braced myself for another journey with a kamikaze taxi driver.

It was here deep in the Himalayas while in a meditation at the holy shrine that I understood at deeper levels of my being what Walt Baptiste meant when he told me, “Yoga is a Silent Mind. And the journey is mastery of the mind, body and emotions. All it takes is practice, practice, practice!”

How many times in my twenty-seven years of teaching yoga had I said that thinking I knew what I was saying, when in fact I was parroting what I had been taught without knowing in my guts what it really meant. Now I knew.  I felt elated in this realization.

Walt would always remind me, “You didn’t wake up one morning and say I think it’s a good day to be a Yogi. Yoga called you and I don’t mean the postures! You didn’t call Yoga. This is your path to God in this lifetime. Pay attention.” If you knew Walt Baptiste you would know he was a man of few words and always spoke directly and to the point.

While hiking up and down the mountain to meditate in the holy shrine I aggravated my injured hip. From my injury I learned a profound truth about the yoga postures as my injury forced me to move like a snail when I practiced postures. It forced me to pause between each movement, to breathe consciously-slowly from the diaphragm, to relax all body parts, to feel the pain and relax into the injury. I felt life force energy pulsate in my body as it caressed my injury.

I knew for the first time what Swami Veda meant when he talked about the Yoga postures and he would say, “Stirtha Sukham,” (steady and comfortable, Yoga Sutra 2.46).

I experienced the energy behind the postures moving in the nadis (Chinese medicine they are called meridians) and through the marma points (acupuncture points). My injury became my teacher.

On day seventeen in the Himalayas all hell broke loose.

I was sitting in the holy shrine meditating in pitch-black darkness when fear exploded in me like a volcano erupting fear from the deepest parts of my mind.

From a deep meditative state my mind was abruptly jolted out of its tranquility. It focused on the sounds behind me. I turned and looked and swore I could see two beady eyes eyeballing me. My mind raced wildly for an explanation. In my fear and panic I thought a Bengali tiger was eyeing me for its midnight snack. My heart leaped into my throat. I jumped up and stormed off to my quarters never looking back to see what was behind me. As I bolted I swore I could hear something following me, thump, thump, thump the sound went like a paw hitting the dirt.

I felt fear from the bottom of my toes to the top of head. My hair stood on end. No matter what yoga breath, yoga posture, psychological technique or mantra I tried my terror would not quiet down. Fear stalked me like an African lioness getting ready for the kill. “Welcome to hell,” I thought.

For the next eighteen days fear, anger, rage, jealousy, darkness, confusion and frustration hounded me relentlessly like a wild hyena.

All of sudden my silent retreat turned to terror. I was being cooked, broiled, turned inside out, upside down hour after hour with no let up.

I was being pounded like the old blacksmith would pound those horseshoes in the old western movies. He would just beat the hell out those horseshoes. And if the horseshoes didn’t look right he reheated them and beat them some more.

I was being forged like hot steel in a steel foundry where they melted it, bent it, reheated it and bent it some more till they got it just right.

I would melt under the intensity of the emotions that played havoc with my consciousness. Then I’d cool down and in a blink of an eye I’d be reheated and melted down.

Cooked, broiled and pounded that was my daily lot in life.

And when I reached that threshold where I felt that I can’t take it anymore, I’d hear Swami Veda’s voice in my ear repeating my sacred mantra to me over and over until I came back to my senses and got back on track. My strength would come back. A smile would cross my face and I’d think, “I can do this, I can.” And once again I’d start my practice with that same enthusiasm I had right after initiation.

Then when I convinced myself it was over the process began again to my utter disbelief. It took all my strength, mental, emotional and physical to deal with these emotions that had masqueraded as a variety of physical ailments which I had often complained about.

Emotions that hid for an entire lifetime in my bones, muscles and spine ravaged my consciousness to the point where I was nauseated and felt like puking.


And like magic day thirty-six arrived and the wave of terror was lifted and I entered into a beautiful serene cave somewhere deep within.

Something shifted in me and I knew it. Over the next four days Swami Veda invited me to attend nightly Satsang (Gathering together for truth) and lectures on Himalayan Yoga Meditation practices and the hidden meaning and subtleties of the Hatha Yoga postures.

As quick as the silent retreat started it ended. I felt a great loss when the forty days ended. I cherished my silence. It was my new friend. I knew I could easily have done another forty days.

My words came forth slowly as people started asking me questions about my experience.

When I did speak I spoke in whispers to people who wanted to know what happened.

What was it like they asked? What did you learn they prodded? Do you think I should do it they wanted to know? Was it worth it they would query?

I answered people with a smile on my face in a quiet, raspy voice, “I had a shift in my spiritual growth. I found parts of me that I had denied all my life.”

Then grinning from ear to ear I’d whisper, “The goal of Yoga as defined by Patañjali in Yoga Sutra 1.2 “Yoga citta-vritti-nrodhah” (Yoga is the control of the mind-field) and Yoga Sutra 1.3, tada drastuh svarupe vasthanam (Then the impartial witness abides in its own nature) was revealed to me.

In other words, I explained that my experience taught me that Yoga is calming the waves of the mind and restoring awareness to Wholeness and each yoga posture is a meditation of the mind beyond the body and duality.

The subtleties of the yoga postures came to life and I was shown the hidden meaning of Patañjali’s Yoga Sutra 2.46 “Stirtha Sukhamasanam” (Steady and comfortable) and Yoga Sutra 2.33 “Vitarka badhance pratipaksha bhavanam (When disturbed by negative thoughts, opposite ones should be thought of) came into my consciousness as something I needed to work on.

Then as tears filled my eyes and I could taste the salt on my lips, I humbly said, “I faced myself, as I really am, not how I pretend myself to be. I could see myself for the first time as others saw me. I could hear others talk saying nothing, reminding me of myself often talking and saying nothing.” I continued with authority, “I discovered that God is undefinable by the mind as my experiences have shown me that God is beyond books, words, thoughts, mind, intellect and ego, and the finite mind cannot adequately describe this Infinite experience.”

I said in a soft, firm tone of my new found respect for myself and for Yoga, “I learned patience, perseverance and to trust in the process of Yoga and where it was taking me in this lifetime.”

I added, staring directly into their eyes as though I was able to see into their soul, “Yoga, if you cannot apply it in the real world of everyday life and make spiritual progress in making yourself a better person by mastering your emotions, building your character and in treating others better, then whatever kind of Yoga you are doing is not Yoga, but a shoddy substitute that is superficial.”

The bottom line, I declared with certainty, “I experienced who and what I AM. That’s what I really learned in 40-days of silence.”


My whole body smiled as the plane landed at San Francisco international. As I sat quietly in my seat watching people scramble to be the first off the plane I heard Swami Veda’s voice whisper in my right ear, “This is only the beginning.”


Editor’s Note:

Richard Parenti is initiated into the Himalayan Yoga Tradition by Swami Veda and has studied with such notables as Swami Brahmananda Sarasvati, Abraham-Hicks and Walt Baptiste. He is a registered Yoga Alliance teacher ERYT 500 and guest lecturer for graduate students at California State University on the subject of Emotional Mastery (Chitta Prasadanam). Richard is certified by the MS Society of Northern California to train yoga teachers how to teach yoga to people with multiple sclerosis. He is the author of Emotional Sobriety: Feel-Good Secrets for Everyone, Balboa Press 2013. After returning from a 40-day silent retreat in the Himalayan Mountains in India he authored ‘Cancer, No Easy Choices,” “Naked Before God,” “Who Am I,” and “Your True Self” all which appeared in Himalayan Path Magazine. Since 2000 he has been the spiritual director of the Yoga Health Institute in Modesto, California.

Richard Parenti holds the copyright for this article.

Coming Home

06 Lea and John

Lea:

Ever since I first came to SRSG to join my husband, loving efforts have been made by the ashram community to make me feel welcome and at home.

And indeed, every time we return to this beautiful place, it feels a little bit more like home. And despite little difficulties like the issue with the banknotes or running out of gas for our daily cooking, I really enjoy being here more and more.

Over the past one and a half years the beginnings of dear friendships have been formed and I got to know life in an ashram, in a small community, which is a new and enriching experience for me.

During the past eleven months we’ve spent at SRSG I’ve helped to take care of our visiting guests.

Throughout the whole year many individual guests and groups came from all over the world and all throughout India.

It was a blessing and a great experience for me to meet and connect with so many different people from so many different places. Among my duties was it to give them a first orientation to the ashram, to show them around the premises and to give special attention to those who needed it.

Towards the end of their stay I always tried to catch up with them to have a final meeting in order to connect them with teachers and centres in their respective hometowns and countries. These farewell meetings were a nice opportunity to reconnect with the guest and to get their feedback about their stay, which was almost always very positive and many of them wished to return.

Having all these newly connected aspirants, full of enthusiasm and sincerity around, as well as many of the dedicated and experienced figures serving Swamiji’s mission felt very special and inspiring to me. During times like these, one feels the vibrancy of the tradition that is living through the seva and sadhana of so many people.

Moments like these are a helpful reminder, as there are times when one gets so busy with day to day duties that it is easy to forget, momentarily, what a beautiful, precious and inspiring life we have here.

John:

Having lived in SRSG for most of the time over the last six years, and having passed through many roles, from guest to Gurulukam student, to volunteer, teacher and assistant, coming back to the ashram after spending some time away has felt more like coming home with each occasion. In this way, transitioning into married life, and bringing this relationship into the spiritual home of the ashram was another beautiful step in this flow of growth.

Our first year together in SRSG (2015 through 2016) allowed each one of us time to naturally discover our place within the community and within the mission. As we passed through days and months of refining personal sadhana as well as refining and defining the ways in which we can each best serve the mission of Swami Veda, it became a journey also of discovering the beautiful qualities of the other. As time went on, I found myself more and more admiring the skilful ways in which her natural qualities flowed and added, at many times and in many places where my own qualities were lacking.

After twelve intense, occasionally turbulent, mostly beautiful months, we departed together for a time, to reconnect with family and share some of our joyful experiences with loved ones in other countries.

Then, when we arrived back in November of 2016 it seemed quite natural that this returning felt more than ever like coming home.

Living in Swami Veda’s beautiful ashram is a truly unique experience.  At times, challenges and obstacles are met that seem insurmountable, if only because they are so often our own obstacles, which we find so exquisitely difficult to overcome.  Yet remaining steadfast in our determination to go on, despite these seeming failures, Love descends.  And those same internal challenges which seemed so daunting are met with laughter and tears of gratitude.

To share this life with a loving and supporting wife is something I am grateful for each and every day.

Sadhana in Relationships

Do not think that you can accomplish the task of becoming enlightened outside the world. Yes, you need time to do practice, but you have that, you need to adjust your time in the world. There are some people who are systematic in their practice, but they are dry and harsh with others. They bother their spouse and children. But there are other people who are loving and adjust their personal lives to attain enlightenment in this lifetime, here and now. You have to have determination.

Partners sometimes become critical of each other’s paths. Never think that someone else is not practicing well, and that you are practicing well. That is not spirituality. If you are practicing well you should be happy, not jealous, when somebody else is practicing.

In spirituality there is no jealousy. There may be competition, but not jealousy. Yes, you can compete with your partner. If your partner is very spiritual, then you will also become more spiritual- that is good for you. But to think that your partner is spiritual and to feel bad because you are not as spiritual is not helpful. Never create such negative competition in your life.

There is one important principle – Truth – that you want to use in all your relationships in the external world. Do not speak any truth that is injurious, hurting, or harming – for that is not the real truth. According to yoga science it is not truth that should be practiced first, it is love that should be practiced first. And there is a difference between love and truth: truth without love is a vacant, empty experience. No manual in the world really explains what love is, except the teachings of yoga. Yoga says love is ahimsa – which means “not,” himsa (killing, harming or injuring).

So, when you try to practice love, you should first practice not hurting, harming, or injuring. Do not go to the external world to practice this; begin with the nearest one whom you love most, and practice this with him or her, because you took vows when you married. When you have accepted somebody as your best friend, to whom you can relate, speak, share and feel, then first practice not harming, hurting or injuring them. This is actually love in practice. Resolve that no matter what happens you will never try to injure, harm or hurt the one you love.


Editor’s note

This passage has been taken from the book Path of Fire and Light: Volume 2 by Swami Rama, published 1988 by the Himalayan International Institute of Yoga Science and Philosophy of the USA.