Fearlessness

Fears, if not examined, will develop strong roots, though they are often rootless. Fear invites danger.

Self-preservation is the instinct that remains always vigilant to protect the body. This instinct is useful up to a certain extent, but it should not become an obsession in life. When fear becomes an obsession, all spiritual potentials become dormant. Fears are never examined—that is why they are able to control human life. They should be examined boldly.

Fear has two faces: I might lose what I have, and I might not gain what I want. These two thoughts should not be entertained, and cannot be when you remember your mantra or the presence of the Lord within.

Fearlessness is very important. One should constantly remain in spiritual delight, so that no fear is entertained. Fearlessness comes from knowing that God is with us, and that we are with God.


Editor’s Note

This is an excerpt from The Essence of Spiritual Life by Swami Rama. Himalayan Institute Hospital Trust. 2002. Page 26.
To watch the short video Swami Rama Discusses Self Preservation: https://www.youtube.com/watch?v=Fy9zl_m_R4E 

Why I Will Joyfully Attend the Sangha of the Americas

In the beautiful mountains of Idaho, USA, is a remote town of just 500 people. This is where I live. The opportunity to physically be with a sangha is very rare for me, and while I deeply appreciate that I can connect in other ways with our Himalayan Tradition, at times I long for a more personal interaction.

Last year, I was delighted to attend my first structured Himalayan Tradition seven-day silence retreat with The Meditation Center in Minnesota. If you have experienced a retreat like this, you may relate when I say that I came away with an unbound feeling of connection: the mind in silence closing the gaps around separateness, and creating a ball of cohesive awareness around us all. The energetic vibrations that we as a group produced was palpable, and I knew at the retreat’s end, I would be signing up to come to this year’s silence retreat, without question.

When I received the announcement for AHYMSIN’s Sangha of the Americas, offering ten days of various activities, including presentations from our Himalayan Tradition senior leaders as well as five days of silence, I signed up immediately, knowing that this year, too, I could receive that same feeling of connection.

I started reading about the event and listening to our Himalayan yoga meditation leaders and teachers, and I became curious about why this was being called “Sangha of the Americas.” What is a sangha? How do I offer my sense of spiritual connection to others? I read what Swami Veda said about sangha being a spiritually oriented community: a group working toward stabilizing the spiritual mind field. I hear him asking us the question, “How can we, as a group, help the ‘greater family’ in a spiritual sense?” He says this will evolve if we can succeed in developing a “sentiment of sangha.” It was then I changed my focus–not about coming to the retreat, no, but about how I wanted to experience this time at Sangha of the Americas with our AHYMSIN family.

And so, to embrace the sentiment of sangha, as Swamiji suggests, I will attend this event, not asking what I can receive from this event, (though with the remarkable presenters, musical performances, workshops, and the experience of silence, one can’t help but receive numerous riches!), but this time, in the light of sangha, I am asking, “How can I serve? How can I offer the sentiment of sangha to our AHYMSIN family, and even greater than that, to our world?”

I offer my support to those who plan the event, who speak at the event, to those who attend, to those who can’t attend. I offer my prayers of connectedness. I offer the movement of vibration to envelop us all in love and compassion, in grace and knowing. I offer my meditations to all, that we might not forget who we truly are and how strong we are when we come together as one, as a sangha.

I offer my physical presence at the Sangha of the Americas, to honor our spiritual community. May we all draw strength and connection from each other to lift our troubled world. If my attendance at this inspired event can create some good, then I am all in, not for what I can receive, but for what I can give. My time, my presence, my donations… I offer it all, with sincere service and gratitude for the gift that meditation has given me.

May we all come together at the Sangha of the Americas, in whatever capacity we can, to uplift and support each other in our like-mindedness, making the positive energetic wave of love that is the Himalayan Tradition felt where it is needed in our world. Let us serve that bounty to others. Many hands make light work.

May all beings awaken further. May our hearts soften. I offer this in service to the Guru. Om.


Editor’s Note:

Location: St. Olaf College, 1520 St Olaf Ave, Northfield, MN 55057 & Virtual

Date and time: Thu, Jul 25, 2024 5:00 PM – Sat, Aug 3, 2024 5:00 PM CT

Registration Link: https://lp.constantcontactpages.com/ev/reg/dukr9ym

Contact: info@himalayanyogatradition.com

For more information about the event: https://www.ahymsin.org/event/ahymsin-sangha-of-the-americas/

Growing Together in Harmony and Inclusion: Seeds of Yoga at School

“Childhood is the best of all periods in life, and it never returns. Children are the most beautiful flowers; they can make our society bloom. Without children, no nation can survive. We need the help of children who have been loved, well cared for, and wisely educated, if we really want to improve society.
There is no better foundation for a happy life than a happy childhood”  –  Swami Rama

When I stop and think about the reason I started to share the practice of yoga with children and adolescents, I feel Swami Rama’s words resonate within me and it comes to my mind the light in Swami Veda’s eyes when, in La Verna in June 2012, he announced the Children Retreat, at Swami Rama Sadhaka Grama Ashram, inviting the entire Ahymsin family to participate.
In the same way, it arises spontaneously the memory of the experience I made in 2014 during the Children Retreat at the Ashram, again at the presence of our beloved Swami Veda. The image of Swami Veda with children is like a lighthouse that illuminates and guides the path: we don’t teach what we know, but we share what we are.

Swami Rama and Swami Veda Bharati have always encouraged children and adolescents to approach yoga from an early age, future generations in which it is essential to focus, “planting” in them some small seeds that may, with time and care, grow and blossom.
Sharing these teachings, the Himalayan Yoga Institute of Florence has been participating for many years in yoga projects in primary and secondary schools, in collaboration with the Municipality of Florence and the municipalities of other cities.
One of the most known projects is “Tuttinsieme per l’integrazione” of the Municipality of Florence, dedicated to classes where there are kids and adolescents with special needs.

It is difficult to share, through words, the experience lived during the years within this path: the eyes and the joy of kids and adoloscents, with and without special needs, in finally feeling accepted and part of a group without perceiving differences in comparison to their companions, cannot be told, but can only be imagined! And this allows us to feel the true strength and power of yoga, a tool for overcoming all those barriers that our minds often create: a ‘universal language’ that everyone can understand and that allows us to get in touch with others, understanding that we are all unique and unrepeatable.

Through simple lessons based on the eight steps of ashtanga yoga, where students experience an activity that integrates body-breath-mind, the depth of the teachings of the Himalayan Tradition is expressed in all its fullness and colours.
Yoga educates, transforms, creates unity, develops self-confidence, awareness and self-discipline; facilitates intercultural understanding, individual and collective peace; enables the acceptance of all forms of diversity; develops a sense of belonging to a group; encourages inclusion and active participation of children and adolescents with special needs; proposes relationships models, in the class and in the society, based on ethical principles of non-violence, respect and tolerance; develops self-esteem, strengthens talents, potential and qualities and, finally, creates joy.

The experience of practicing yoga with children/adolescents is a wonderful ‘mirror’, because they have so much to teach to adults and they invite us to deeply reflect on the quality of the future we would like to offer them. At the same time, it is a great responsibility: the delicate age and the emotional fragility, children and adolescents experience, make us feel how these young generations are increasingly searching for values and reference points that may give them an anchor. The competitive society we live in and the pandemic have increased feelings of unease, anxiety and stress in the younger generations. We strongly feel the importance of sharing and transmitting yoga as a tool to offer children and adolescents the opportunity to assimilate a practice that may accompany and support them in their growth, to build a personal philosophy of life.

And again, the remembrance of Swami Veda appears, like a lighthouse that illuminates and guides us: we don’t teach what we know, but we share what we are.

“Let peace prevail in the minds of all those who have been educated in the art of becoming free from conflict.”  –  Swami Veda

In loving gratitude,
Ilaria

Draw Yourself to Yourself

Draw yourself to yourself. Empty your mind of all things from sources outside you and look into your mind for a force that may be entirely yours. A body in meditation is totally relaxed. All muscles are limp, there is no twitching, no movement. The mind has no memories and, therefore, no anxieties. When the mind has no anxieties the breath flows evenly and smoothly. All the hollows of the mind are filled and there are no sharp edges. The brain becomes clear. The thoughts do not arise at random.

That evenness of the mind brings an evenness of emotions, and a quality of equilibrium develops in your personality. That equilibrium may last for a moment or two while in meditation, and initially that is so. But as your meditations prosper they begin to permeate your personality and through all your thoughts, words and physical deeds your natural equilibrium begins to show.

Drain all waters from the Pacific Ocean and fill them with liquid light — these are the unfathomable depths of our mind.

I wish you a dive into the depths of an ocean called consciousness, filled with light.


Editor’s Note

This is an excerpt from The Light of Ten Thousand Suns by Swami Veda Bharati, page 68.

If You Want to Live Positively and Joyfully

If you want to live positively and joyfully, learn to give the fruits of your actions to others, and determine that you will not allow yourself to be bothered by anything in the exterior world. If you do not learn to give, then you are being selfish and negative. A negative person is selfish; a positive person is generous. You cannot rely on a negative person. There are some people who never come in contact with their positive emotions – they only remain negative all the time. And because of this they are unable to give to others.

So learn to give to your own people, those with whom you live, those who are closest to you. Learn to give spontaneously in your mind, action, and speech. That is your first step to freedom. It is attained when you learn to do your actions with love and learn to give. Love means non-harming, so you should resolve that you will not harm, hurt, or injure your spouse, children, or friends – that means that you love them. The expression of your love is not hurting or harming others. Love does not consist of telling someone that you love them and cannot live without them – that is mere selfishness. If you love someone, then don’t harm or hurt them – that is the real expression of your love.


Editor’s Note

This is an excerpt from The Art of Joyful Living by Swami Rama, published by Himalayan Institute Press.

From the 2010 – 2013 Practice given by Swami Veda Bharati to the AHYMSIN sangha: “Read Swami Rama’s ART OF JOYFUL LIVING. Keep track of what progress you are making in the paths shown there.”

Himalayan Yoga at LMU—Los Angeles

It’s not every day that one meets a teacher like Professor Christopher Chapple. He is the Founder of the world-class Yoga Studies Program at Loyola-Marymount University, in Los Angeles. (LMU). I was fortunate to meet him many years ago while assisting Swami Veda on a couple of visits he made to Los Angeles. Years later, after consulting with Dr. Chapple, I enrolled in, and completed, LMU’s Certificate program in Yoga Philosophy and found the program to be phenomenal. I especially loved the weekly Sanskrit class with Professor Chapple in which we worked as a class to translate ancient Sanskrit texts.

Over the years, I’ve come to have the greatest respect for Dr. Chapple, not only is he a distinguished academic (he is the Doshi Professor of Indic and Comparative Theology at LMU, the Founder of  LMU’s respected Yoga Studies Program, and the Director of LMU’s Master of Arts in Yoga Studies program), but also a true disciple of Yoga who strives to embody his Gurudevi’s teachings. I’ve have found him to be brilliant, humble, kind and extremely approachable and generous.

In the years since completing the Certificate Program, I’ve worked with Dr. Chapple to bring programs to LMU to familiarize their students with the Himalayan Tradition. We’ve now held several such programs, with teachers including Stoma, Swami Radha, Sanjay Shastri, and myself.

This year, Professor Chapple contacted me with a request for another program, and Swami Ritavan asked me to put it together. So I had the joyous opportunity to work with Dr. Chapple and his delightful staff and teachers to design it.

The two-day meditation retreat occurred over the weekend of January 27th and 28, 2024, at the LMU Center for Prayer and Peace. There is a small plaza just outside where one can view the Pacific Ocean in the distance. It was an exquisite environment for a meditation retreat. Some folks sat on the floor and others on chairs. Dr. Chapple and Zoe Slatoff, who teaches Sanskrit at LMU, offered prayers and mantras to get us started in the mornings.

The retreat provided basic practices that would enable attendees to build their own personal daily yoga-meditation practices, and covered joints and glands practices, sitting, breathing, relaxation, mantra and meditation, and contemplative walking (with a view of the Pacific ocean), spiced with philosophy and stories from my experience in the Tradition. About two dozen people attended over the two days, sometimes more and sometimes less. The participants were very attentive and interested.

I was especially moved when Zoe Slatoff led the group in chanting mantras and when Professor Chapple opened the Sunday morning session by placing us in time and space as one might do at the beginning of a Puja. He even alluded to the indigenous people who lived in the area before America was born.

It was a beautiful weekend, and much was covered. Professor Chapple later wrote to me saying people were very enthusiastic about what they had learned.

Atma Tattva Avalokanam – Swami Veda’s Address to the Gathering of the Sangha, February 2nd 2010

Meditation: “The Breather Observing the Breath”

Free your mind. Free your mind of all the parigrahas, everything that mind has grabbed onto, hold nothing. Let your mind calm. Come back home, to the divine temple that is your body, that is your being, that is your prana, that is your mind, that is your self. You the Atman.

Be aware of your self. No names, no conditions, no limitations, nothing that the mind has identified with. Be your own pure silent Self.
Only be aware of your being.

No ripple in your being, only the silent self. Know yourself to be free of all becomings, all motivations, all vrittis, all operations of the mind. Only dwell in Atma Tattva Avalokanam, awareness of Atman the Self.

As the mind wanders, come back to your pure silent being, wherever in you, you experience it.

Maintain this pure being and know that this being receives the grace of Divinity, Shakti energy, that passing through many interior subtle layers comes to manifest itself in the form of your breath. Observe the Being, the Breather, observe the Breather breathing.

Observe the volition, the will that breathes.

So long as you’ll have the Breather being observed, the pure being who breathes, your breath will flow smooth, gentle, slow, without a jerk, without a break between the breaths. Observe the Breather and the Breather’s volition breathing.

While maintaining this flowing observation, observe the maintainer who maintains the mantra, all the maintainer and the breather are one breathing the mantra in each exhalation and inhalation.

Who breathes? Who maintains? Dwell in that one.

Let there be no other ripple in this observation of the one who breathes, of the one who maintains the mantra.

For a moment no awareness, for a moment no awareness even of the breath and the mantra, only the One, you the Self in silence of the heart and the mind.

From this silence the barest stream of consciousness going into the breathing and the mantra.

Dwell in this awareness of pure being, remaining in the stream of the breath and the mantra gently open your eyes but no change in your consciousness. Dwell in the same Atma Tattva Avalokanam even with your eyes open.

Lecture: “Sangha and the Guru’s Mission”

May Gurudeva bless us all;
May the all Lineage bless us all with their presence and their guidance;
Inspiring our way of walking, inspiring our way of conversing, inspiring our way of discussing, inspiring our paths of action, inspiring how we eat and how we sleep.

While you are here, do all activities of mind, speech and body in this awareness of pure being, Atma Tattva Avalokanam; keeping the inward doors open to receive the inspiration.

Do not speak from your thoughts; speak from the inspiration received from the Atman, from the Divine self, from the Gurus.

Hari Om Tat Sat

While you are here please think in your mind, “The Guru’s mission is alleviating pain and suffering in the world. All pain and suffering arises from our mind: from the conflicts in our mind, from the selfishness in our mind, from the greed and anger and desires in our mind. Meditation serves as a way to heal the wounded mind.  You are all training to be doctors. Some to provide first aid to the wounds of the mind, some to give the medicine of meditation to the mind, some even to do surgeries on the mind. That privilege is very sacred and limited to a very few on this earth. My master was a master of that surgery and I’ve gone through that surgery. The surgery is not completed on me. I’m just slowly, slowly learning. So in your mind decide what area of the pain of the world you want to alleviate, by what means, and offer your services there. People who have been serving for a long time, people who have been serving outside the circles come up and come forward and say, “I’ll do this.” Not, “Swamiji, what shall I do?” Not, “Committee, what shall I do?”

Whether you are in a committee or you are not in a committee, you are committed.  Let your commitment come through. Whether you hold or do not hold a position in a committee, you are committed.  Come up from your self, seeking no credit, seeking no position, and above all this process of Atma Tattva Avalokanam.Don’t let it be only something you attempt while the Swami is guiding.

Let it be your state of consciousness while you are eating, remaining in that Atma Tattva Avalokanam so that you are eating, not the act, as is stated in the scriptures. Eating becomes a Homa (Fire Offering): Pranaya Svaha, Apanaya Svaha, Samanaya Svaha, Udhanaya Svaha, Viyanaya Svaha. You can set a time, this fire into which you make the offerings, the fire of the navel center, that is called eating. What is called eating? People don’t know the art of eating, people don’t know the art of sleeping.

In the Veda there is a passage:

ahamannam ahamannam ahamannam
ahamannado ahamannado ahamannadah.

I am the food, I am the food, I am the food.
I am the eater of food, I am the eater of food, I am the eater of food.
The food is food. This body, sa esha purasho’nnarasamayah, is made of food. Food is eating food.  Atma is not eating food.

Be aware of That when you are eating, be aware of That when you are walking. Who is the walker? Who is the sleeper? Go into your sleep with that state of consciousness and wake with that state of consciousness.

So when you go back, you feel you are truly in a spiritual Ashram and you did something with your consciousness that you don’t ordinarily do.

Now you have to take responsibility. And I’m not naming everybody but I have my mind on people and I’m waiting to see whether they come up and don’t sit there, “shy.”

Shy?! To serve?! Shy to alleviate pain of others?! Someone lies wounded, are you shy to reach him?! The world is wounded and you are shy?!

I leave you with that thought, God bless you.

Breath Control

Almost everyone has felt the influences of stress at some point during life, perhaps relating to a situation at school, work or in one’s family. Although the stresses in our environment cannot be controlled, our reaction to them can be. Breath can be used as a very powerful tool in the regulation of both the mind and body, and thus also in the reduction of stress. Most people, however, have never observed their own process of breathing; its qualities and patterns have remained unknown, hidden in the unconscious mind. Although the breath is maintained by unconscious mechanisms in the body, it can be brought under our conscious control, and unhealthy breathing habits can be corrected. In doing this, one can decrease the level of stress in one’s life and feel more balanced and relaxed.

Despite the obvious importance of the breath, a majority of us have poor breathing patterns, which disturb us physically, mentally and emotionally. These improper breathing habits thus create stress and can eventually lead to other imbalances and complications. The importance of good breathing is paramount, for it continually provides us with nourishment and cleanses our body; the oxygen inhaled is utilized by every cell of our body. When this gas exchange does not take place efficiently, the entire pulmonary-cardiovascular system must work harder in order to properly oxygenate the blood.

By paying attention to one’s breath, one can become aware of its irregularities and dysfunctions. Observe your own breathing for a moment and you may notice pauses and jerks that interrupt its flow. The breath should be allowed to flow smoothly. Pauses and jerks arise from poor breathing habits and disturb the nervous system. These irregularities in the breath can be corrected with consistent, daily practice of smooth, even breathing, which in turn will give rise to greater control over the respiratory motion and lead to a state of mental and physical calmness and alertness.

The most fundamental requirement for proper breathing is to breathe diaphragmatically. It is easiest to observe this process and to practice breathing diaphragmatically, when in a comfortably seated position or lying with the back against the floor. Place one hand on the upper region of the chest and the other hand on the soft part of the abdomen just below the rib cage. With each inhalation one should feel the abdomen gently rise and with each exhalation the abdomen should gently fall. One should be careful not to force the breathing or to push the abdomen in and out with the abdominal muscles. As the air enters and exists the lungs, the abdomen will slowly rise and fall on its own accord. It is important that the chest region be still so that one is not breathing with the chest. Accurate diaphragmatic breathing is established by allowing the breath to reach the depths of the lower lungs rather than to circulate only in the upper regions of the lungs.

After ensuring that one is breathing with the diaphragm rather than the chest, one should allow the breath to be smooth and even, so that inhalation and exhalation are of equal length. The mouth is kept gently closed so that one breathes through the nose. Eliminate any noise and jerks in the breath as well as any pauses occurring after inhalation or exhalation. Each breath should be full and relaxed, rather than shallow. The coordination and integration of these important qualities into one’s breathing pattern will occur with a little consistent effort. Although long term changes will occur more gradually, the benefits of practicing these techniques for 5-10 minutes daily will be noticed immediately.

Diaphragmatic breathing leads to autonomic balance and a more relaxed state of being. After some weeks of practice, more subtle changes will be noticed. The rhythm of the breath will become more relaxed and regular. This steadiness leads to a greater efficiency of the breathing process and reduces the amount of work required for proper ventilation and oxygenation of the blood.

By establishing an even, steady breath, a state of physiological balance is maintained, and the mind remains balanced and tranquil. A significant degree of control over the emotions can be achieved when one learns to regulate the breath. This is no small benefit, for it is often our emotions that lead us to feel increasingly stressed in life, and the regulation of these emotions through healthy breathing will greatly aid us in creating balance and equanimity in the face of life’s difficulties.


Editor’ Note

Reprinted from The Hindustan Times, Dec 27, 1992

Art of Stillness

It is only after you have learned to take care of the body that you can tread the path of inner life. Proper cleansing, nourishing, and exercise are the prerequisites for the next step in the cultivation of health. This step is called being still. It is very important and, if you study it systematically not very difficult. Once you have prepared the body, it is essential that you learn to sit quietly. Even if you eat the best diet, if you do not know how to be still your mind will not yet be under your control. The most magnificent sports car, if it is driven recklessly, will soon be destroyed: so it is also with the human being. A strong body willed by a reckless mind leads to restlessness and ill health. You should become aware of the integration of the mind and body, for the mind and body have such a close relationship that the body can disturb the mind: if the body is in a state of pain or disease, then the mind will also be ill at ease. Likewise, a restless mind creates a tense and nervous body.

It should be remembered, however, that in general the mind rules the body. The mind moves first, and then the body follows. So your body language is totally dependent on your mental functions. Try this and see. Try to raise your arm without first thinking about it. It cannot be done. In order to raise the arm you must first think “Arm, raise,” and then send this message through the nervous system from the brain to the arm. The arm will not move until the mind tells it to do so.

Furthermore, just as the mind sends messages to the body, the body is continually sending messages to the mind – “This chair is hard; this postures causes a pain in the back,” and so on. When then mind is constantly being badgered by all these body messages it becomes very active, agitates, and dissipated trying to integrate all the data. It cannot remain calm.

Therefore in order to learn to be still you must first quiet the chatter coming from the body. This begins by learning the art of sitting. By developing a steady, comfortable position you free yourself from the distractions of the body and are able to attend to the mind. For if your body is not steady your mind cannot be still; if you put your body into an uncomfortable position it will become a constant source of distraction. In addition, if you sit in a certain position for a week and then change to another position for a week and then change to another position the next week, your mental attitude will change as well. So choosing a position in which you can be still is very important.

The Bible talks about the importance of stillness: “Be still, and know that I am God.” (Psalm 46:10) If you learn this, then that godly part in you will reveal itself. But for that godly part to be revealed without being still is not possible. So you should direct your voluntary and conscious effort to learning how to be still. If you just learn this, there will be no problem. In the beginning this means not moving at all. Later, once you learn what stillness is, you will be able to move the body, to act and live in the world, yet remain still. Calmness, stillness, and a one-pointed mind are identical; when this is realized, it becomes possible to create them at all times. In other words, true stillness does not merely mean the absence of movement: it means having equanimity, and then performing your actions responsibly; it means attending effortlessly to your duties without being unduly affected by external circumstances.


Editor’s note

This passage has been taken from the book, A Practical Guide to Holistic Health, by Swami Rama, published in 1980 by the Himalayan International Institute of Yoga Science and Philosophy of the USA.

Charity Initiatives at SRSG – A Glance

Embarking on the sacred mission of love, serve, and remember, our Ashram has been trying to bring transformative changes to the lives of many for more than two decades through its diverse charitable endeavours. We are thrilled to share with our spiritual family a brief overview of some of the activities we have undertaken.

Our initiatives include:

1. Social welfare projects
2. Women empowerment project
3. Sadhu seva project
4. Covid welfare project
5. Supporting Sanskrit education
6. Education welfare project for economically weaker sections
7. Infrastructure development of schools
8. Free distribution of books and educational materials
9. Adolescent resource centre (ARC)
10. Free yoga meditation sessions in schools
11. Animal welfare
12. Support to Rural Development Institute (RDI), HIHT, Dehradun
13. Support to KHEL charities, Dehradun
14. Supporting Nava Prabhat Public Charitable Trust, Odisha


Support-during-Flood
Women-Empowerment
Yoga-Meditation-Training
Support-during-Flood
School-Projects
Yoga-Meditation-Training
Sadhu-Seva
School Projects
Yoga-Meditation-Training
Women-Empowerment
ARC-Training
Gaushala


Our social welfare project extended a helping hand and financial aid to those facing adversity, transforming the lives of many who were navigating through financial hardships. Our efforts were not limited to financial support only; we also distributed essential items like blankets, quilts, mattresses, furniture, and electrical home appliances to more than 400 families to provide comfort and warmth to the marginalized during severe winter months. Our medical care project provided financial support to many underprivileged families for their critical care.

We created a beautiful space for fitness and fun for families in our local community by building a small public park that is also equipped with some exercise machines. We provided critical support to our nearby local community of 40 families whose homes were flooded during the heavy monsoons this year, offering them with basic sustenance materials and a supply of groceries.

In our efforts to support rural women on their journey towards financial independence, we were able to train 68 women at our various sewing centers. This opened new avenues of income generation through tailoring. We also encouraged and trained a community of women in a rural area in Dehradun to grow organic turmeric, and helped them in selling their cultivation of about 200 Kg of organic turmeric.

In line with Swami Rama’s instructions, we continue our support for the Sadhus in Gangotri as well as in other areas by providing them with necessary and required grocery items, vegetables, woolens, heaters, water heaters, solar lights, medicines, quilts, shoes and everything else they might need to survive the harsh winters in the Himalayas.

During the Covid-19 lockdowns where millions suffered across the globe, we offered essential grocery items to more than 1000 families in Rishikesh who lost their livelihood. We also offered our support to more than 500 front line workers by offering them 5000 N-95 masks and hand sanitizers. We also extended financial aid to those families who lost their
only earing member and to those children who were unfortunately orphaned because of the pandemic.

As we know, our beloved Swami Veda Bharati loved the Sanskrit language dearly, we are doing our small bit to preserve this ancient language in the changing times. We have supported four Sanskrit schools by helping them develop their infrastructure (hostel buildings, classrooms, furniture etc.), by providing books and uniforms to the stude

nts, and by also sponsoring teachers’ dakshina. More than 300+ students studying at these schools have been benefited by these efforts.

We also have an educational welfare project to help students from economically weaker sections in Rishikesh and nearby ar

eas. In addition to supporting their school fees, we also provide resources tailored to meet their educational needs including books, notebooks, stationary, uniforms, yoga mats, etc. This project has benefited more than 800+ students in 20 schools across various districts of Uttarakhand.

In addition, 1500+ students have undergone transformative training through our Adolescent resource centre (ARC), which sensitises them about physical and emotional changes that they are going through. This includes sharing age-sensitive and culturally appropriate knowledge regarding menstrual hygiene, personal hygiene, gender roles, physical and psychological well-being, etc. They also receive personality development, effective communication, life skills, and time management training. All the students under the ARC training also learn yoga meditation within the Himalayan Tradition, including joints & glands exercises, hatha yoga, diaphragmatic breathing, relaxation, and meditation.

We are happy to share that apart from taking care of the beautiful cows in our gaushala, we have also extended support towards other organizations who are dedicated to taking care of stray animals, including sick, abandones cows and dogs. One of them houses more than 250 abandoned, sick, paralyzed and old dogs, including 25 receiving intensive care in their dedicated Special Care Unit.

In addition to our internal charity projects, we have also extended financial aid to our sister charitable organizations including the Rural Development Institute at HIHT, KHEL Charities and Nava Prabhat ashram in supporting their mission to serve the society.

In our journey of selfless service, we seek the guidance of our Guru and lineage, expressing heartfelt gratitude to our benevolent family members whose generous donations have been a constant source of support.