Japan Retreats – September 2024

Japan Sep 2024 5
Japan-Sep 2024 (5)
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We held our annual retreats in September this year, inviting Rabindra Sahu from Swami Rama Sadhaka Grama (SRSG) as the guide for our inward journey. For two weeks, we were blessed to share the teachings of the tradition with many people in different parts of Japan.

On the first weekend, we had three one-day workshops in Okayama and Shiga. The topics included “Understanding Body, Breath and Mind”, “Hatha Yoga as a Gateway to Meditation”, “Who am I?”, and “Bhakti Yoga: Path of Love and Devotion”. As always, the participants came from different backgrounds and experiences. The focus was on explaining the topics by giving daily life examples which the participants could relate to. By becoming their own observers or “scientists” to themselves, the participants gradually deepened understanding of themselves at different levels. Rabindra introduced some practices that can be applied in our daily lives such as sitting quietly for a few minutes before getting out of the bed and before going to bed, counting breaths for a few minutes at office, on the train, at traffic, etc. and the participants made a commitment to themselves what they are going to practice after the retreats.

During the second weekend, we had a 3-day retreat in Yamanashi, in a beautiful cottage in the forest area surrounded by mountains. This year, our theme of the retreat was “Cultivating Love Within ~ Entering the Sacred Chamber of the Heart”. We shared many learnings and laughter throughout the retreat. In the morning, we had a gentle yoga class followed by a guided meditation. Rabindra shared his wisdom and experiences on the topics of “Knowing Your Own True Self”, “Spirituality in Loving Relationships”, “Developing Strength and Willpower” and “Creating a Loving Commitment”. The topics were introduced and taught in a systematic way, which helped the participants.

Embraced by the natural environment, we had many opportunities to feel thankful to Mother nature while going for a nature walk and enjoying delicious meals cooked with locally grown vegetables. Rabindra reminded us to make deeper connections to each of the five elements—Earth, Water, Fire, Air, and Ether—and to become aware of how nature always nurtures and nourishes without asking for anything in return. For example, the sun gives us light and helps plants to grow by burning himself. Respecting the 5 elements and developing deeper connections with them will help us lead a harmonious lifestyle within and without.

On the second night, we had a kirtan and chanted mantras while understanding their meanings and the power that the sound vibrations have. Although most of the participants were meeting for the first time, the connection became stronger each day by sharing ourgoals and knowing that we are there to help each other grow. It seemed that the participants found what they needed to work on in order to achieve their goals, with a key to access their inner chambers.

We feel grateful for those who came to the retreats and for being able to share the teachings of the Tradition with many people. Heartfelt thanks to Rabindra Sahu for sharing the teachings, his wisdom and experiences with us to help us to continue growing.

P.S. – A big tree can give shade and have abundant fruit for all the living beings. Likewise, when our spirituality matures, we can help people around like mothers nourish children. With gratitude to the masters and all the teachers who have nurtured us. I hope this small seed may someday sprout to give shades and fruit to many…

In loving service,
Yuko Metsugi

Our Experiences during Bondage or Freedom Retreat

We recently concluded a deeply inspiring retreat on Swami Veda Bharati’s book­­—­­­’Bondage or Freedom’ with Rabindra Sahu at Swami Rama Sadhaka Grama ashram in Rishikesh from 3 – 8 November 2024.

Bondage or Freedom Group Photo
Bondage or Freedom Group Photo

 

Bondage or Freedom book answers the eternal question as to how we bind ourselves into the complexities of life and our own personalities. The answer to this eternal question is the essence of this book. Our beloved Swami Ji with his experiential wisdom and profound knowledge guides us through the efficacious ways to free ourselves from the bondages created by our own self.

The retreat was organised on request from our Hungarian family and some of the participants shared their experiences and self-reflections –

“The Bondage or Freedom retreat was truly inspirational. Rabindra Sahu covered such a depth of knowledge and shared a lot of wisdom. He showed us how we get stuck in our unhelpful patterns, how our likes and dislikes, and unhelpful attachments cause our suffering. He explained that difficulties will always arise, but suffering is a choice.

We learned the importance of not dwelling on our past mistakes as they cannot be changed. Instead, we need to focus on our thoughts, actions, and speech today as that is what we can control. To choose to be a loving person without attachments and expectations. Always aspire to learn and grow and that true success is always internal. Everything in the external world can be taken away from us instantly. Money, fame, and success can never provide true happiness. It lies within us and once it is found it stays with us.”

“From the inspirational lectures, we learned how we bound ourselves and how we can keep ourselves free. We are all very grateful for the personal examples from the teacher’s life, through which he pointed out how we can go beyond the body, what self-conquest means, and how we can expand our hearts.”

“Rabindra is an excellent teacher, and he has the ability to grab the attention of his audience. He went through Swami Veda’s book “Bondage or Freedom” and explained how and why we are bound, and how we falsely identify ourselves with our body instead of realizing that we are not the body that will dissolve eventually anyway. We cause our suffering by identifying with the body. We cause our suffering by attaching ourselves to the external world thinking that only the outside world can cause our happiness instead of going inside and exploring what is there. We heard about the importance of having a set meditation time and going back to our place of meditation every day at the same time, even if only for 5 minutes and keeping our personal mantra in mind as much as we can as it will help us on the way. We are all capable of doing what the great masters did before us, but we must believe that we can do it, and we must be persistent in our practices. The retreat was an eye-opener, and I am very grateful for the Masters and the Himalayan Tradition that I was able to participate.”


Editor’s Note:

Please write to hyptbooks@gmail.com for a physical copy of Swami Veda Bharati’s book ‘Bondage or Freedom’. For Kindle edition, click on Bondage or Freedom.

For more information on events and programs at Swami Rama Sadhaka Grama, kindly email us at ahymsin@gmail.com

My First Diwali at Ashram

We arrived the day before Deepawali or Diwali at the Swami Rama Sadhaka Grama ashram, our spiritual home, where we are always welcomed with open arms, understanding, and pure, open hearts. Every journey we make here feels like coming home, perhaps because this is our true spiritual home, the home of our Gurus.

The Diwali at the ashram is special as we all light 3000 diyas to celebrate this festival of light. Diyas are traditional, handmade earthen/pottery lamps (made of clay) that consist of cotton wicks and are filled with sesame oil.

We could not participate in the preparations for Diwali because our arrival was the day before the festival. When we arrived, the 3000 wicks were ready, and the 3000 diyas were waiting for us. The cotton wicks were handmade by the ashram residents and guests.

Diwali day in the ashram is special because everyone participates in decorating the entire ashram area and this time was no different. We were divided into groups and given diyas and a designated area to decorate. After placing the diyas, we went around and put the wick and oil in them one by one. It was a real team effort, bringing together all the residents and guests of the ashram who came from different countries.

At dusk, we all went around and lit all the diyas.

Diwali
Diwali 2024 (1)
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It was a truly uplifting and wonderful feeling to walk around the majestically lit places being part of something beautiful and dignified on the festival of lights. Those with artistic flair created different patterns from the diyas, and some delighted the community with beautiful mandalas and rangolis.

Everyone dressed their body and soul in beautiful dresses, and we enjoyed each other’s company, and celebrated life and the light within us. We all had a sense of belonging in the Himalayan Yoga Tradition, this community, this wonderful spiritual family.

We are grateful to our masters and all the ashram residents for welcoming us with such goodwill and allowing us to participate in this soul-stirring and soul-warming festival.

Guru

The word guru is a compound of two words, gu and ru. Gu means darkness and ru means light. That which dispels the darkness of ignorance is called guru. The energy and action of removing darkness are guru. Guru is not a person, it is a force driven by grace.

To put this another way, there is an intelligent momentum that pervades the universe that is moving all human beings toward the perfection we call God. Guru is that intelligence. Everyone’s receptivity to that intelligence varies. It depends on preparation, which includes the development of vairagya or non attachment, and abhyasa or practice. In other words, guru is always there, but the student may not be  ready to receive what the guru has to offer. When the student is prepared, the guru always arrives to help the student do what is necessary to progress in removing the veil of ignorance. It is said that when the wick and oil are properly prepared, the master lights the lamp.

Guru is not a person, but guru can be represented in a person. One who has developed his or her own spiritual awareness to a very high level can guide others, and is considered to be guru. Only one who is finely attuned to the inner guide can inspire the awakening of the inner guide in another. Guru is not a physical being. If a guru begins thinking this power is her or his own, then they are no longer a guide. The guru is a tradition, a stream of knowledge.

In India guru is a sacred word that is used with reverence and is always associated with the highest wisdom. The guru is unique in a person’s life. The relationship between disciple and guru is like no other relationship. It is said that guru is not mother, father, son, or daughter. The guru is not a friend in any conventional sense. It also is sometimes said that the guru is father, mother, son, daughter, and friend all in one; the guru is sun and moon, sky and earth to the disciple.

The truth is that the relationship of guru to disciple is indescribable. The relationship extends to the realm beyond the world, transcends death, and stretches far beyond the limited karmic bonds associated with family and friends. A mother and father help sustain the body of their child, and nurture and guide the child through the formative years of life to adulthood. Guru sustains, nurtures, and guides a soul through life times to ultimate liberation.

The relationship with the guru is based on the purest form of unconditional love. There is complete openness with the guru. The disciple should hold nothing back from the guru. This is why in the tradition, a student goes to the guru and offers a bundle of sticks to burn. The bundle symbolizes that everything the disciple has is offered unconditionally to the guru. Everything is offered to the guru so the guru can do the work of shaping the student spiritually. The disciple comes with full faith and entrusts his whole life to the guru. The guru takes that life and chops it and burns what is not necessary, and then carefully carves what remains into something sacred.

In this chopping and burning, the guru is merciless. The guru’s job is not to hold hands with the disciple and wipe away tears, but to cut into pieces the disciple’s ego and all that stands between the disciple and freedom. The guru does not allow dependence. If the disciple becomes too dependent on the guru, the guru pushes the disciple away, insisting on independence. It is a remarkable expression of the deepest love.

To be on a spiritual path with a guru is not an easy thing. It is not pleasant. The guru tests the disciples, puts them in the most difficult situations, and creates obstacles for them. All the tests, difficulties, and obstacles are meant to train and expand the consciousness of the disciple.

That is the sole work of the guru. The guru wants nothing from the disciple. Guru is that force moving a soul toward enlightenment. The guru’s actions are from pure compassion. As the sun shines and lives far above, the guru gives spiritual love and remains unattached.


Editor’s note

This is an excerpt from Sacred Journey by Swami Rama, published by the Himalayan Institute Hospital Trust, 2002.