Care of the Dying Patient and Their Family

Care of the Dying Patient and Their Family

Dr. PK Sachan, Professor and Head of the Department of Surgery, HIHT, Dehradun, India

  Friday, February 24th, 4:00pm, HIHT

 There are new challenges to the oncology team.  How do we care for the terminally ill patient and best use palliative care versus the familiar curative care approach. 

 These challenges include:

1.     Medicalization of death—people rushing to the hospital and having unrealistic expectations for those terminally ill.

2.     Hospitals are run like a business—noisy, no place to discuss and reflect on these deeper issues surrounding dying.

3.     Lack of awareness and lack of education of staff—newly trained staff lack training in palliative medicine, management skills are poor

4.     Poor symptom control of pain—under or over control of pain symptoms, not dealing with side effects of management.

5.     Changing trajectory of disease—better health care giving rise to improved long term survival and how to handle the problems that arise.

6.     Difficult to give an accurate prognosis

7.     Communication gap between staff, patients and other disciplines in speaking among each other.

8.     Lack of planning due to poor information given and received from families and patients.

9.     Death is considered a taboo—

(Int J Clin Pract 2009.  63 (3):508-515.)

 

Planning the care of the terminally ill patient is important.  Discuss the prognosis properly.  Don’t make predictions.  Meet with others in the team who are the seniors for more information.  Don’t be extreme, nor overly optimistic.  Look at the statistics for each problem.  Explain these statistics and course of the disease to the family so they can make a good decision.  Explain the events that will happen and the best form of timely treatment.

 

There are barriers that inhibit advanced care planning.  Does the doctor lack curiosity—is the doctor more concerned with only diagnosis and medical/surgical treatment.  Has the doctor learned about the patient’s hopes, likes and dislikes and general life that has been lived and now will be ending?  How to best support this patient?  Does the doctor emphasize curing the disease or helping to heal the patient who has a terminal disease?  How does the doctor inform the children?  If the parent is dying, find out who in the family/village that is closest to this child.  What are the cultural and religious considerations of the patient and the family?

 

There are many considerations to palliative care:  relieve pain and symptoms, consider that dying is normal, do not hasten or delay the process, utilize proper support and integrate other services, use a team approach to coordinate and manage the program properly.

 

Patients want relief of their suffering.  Try to optimize their physical comfort, maintain proper management and prepare for their death.

 

There are multiple problems and systems that must be managed: Insomnia, fatigue, psychological problems, respiratory problems, bleeding and GI disorders

 

Consider sources of distress that come from the family and finances.  Be attentive to spiritual concerns and prepare for the final days (patient/family comfort and staff support).  Prepare to deal with grief and bereavement of all concerned.

A Wonderful Success – Meditation for Pain Management Conference

A Wonderful Success

International Conference on Meditation for Pain Management

More than 100 people from around the world were welcomed to the peaceful, colorful, flower-perfumed campus of Swami Rama Sadhaka Grama, Rishikesh, for the groundbreaking Conference on Meditation for Pain Management. The beautiful setting belied the serious topic of pain and its management. Findings were presented from the most up to date advances in scientific knowledge combined with insights and wisdom of ancient traditions. The five day event, 24th – 28th February 2009, shed new light on the physical, mental emotional and spiritual nature of pain and stress.

 

Swami Veda Bharati, disciple of Swami Rama of the Himalayas, graced the participants with his presence during guided meditations and lectures. His compassion, love and humor permeated the atmosphere of the meditation hall. He spoke from his personal experience of dealing with chronic pain, shared the results of his own experimentations and framed all within the context of a spiritual philosophy of pain management through meditation. In his words, “Let not body conditions become mind conditions.” Meditation works on the self-regulating mechanisms inside us to prevent pain. Suffering due to pain is a result of our emotions. It is we who choose to enjoy or to suffer; we choose our emotion about the fact of pain. Swamiji emphasized the purpose of meditation is to strengthen the energy field of the mind and to increase the capacity of the mind to remain neutral towards pleasant or painful events around us. This is reflected in the concept of “dhrti” or steadfastness. To treat pain, dissolve the negative emotion and open the blockages caused by tension. Through this process we create a new “lifestyle” for our mind.

 

The rest of the jam-packed schedule included 37 sessions varying in style between lectures, demonstrations, practicums and discussions. The multinational speakers, leading researchers and practitioners in their fields, included doctors, scientists, researchers and senior teachers of the Himalayan Yoga Tradition. Dr. S.B. Mishra, Vice-Chancellor Dev Sanskrit University, gave the inaugural address. He spoke about the philosophy of his University which to develop culture, commitment and character in its students as well as competency skills. The Conference theme address was given by Dr. John Clarke who inaugurated the Combined Therapy Program at the Himalayan Institute under the guidance of Swami Rama. He defined the goal of combined therapy as an integration of medical science with self awareness to facilitate changes in lifestyle, and thereby enhance the effectiveness of medical treatment.

Sessions included papers on brain research and scientific studies of the effects of yoga practices such as the 61 points relaxation, relaxation and the breath, and various meditation techniques. Participants learned about complementary therapies which have much to offer in the treatment of pain such as the five elements approach, yoga mudras, homeopathy, ayurveda and panchakarma. Several sessions explored the use of biofeedback for pain control and stress reduction. Clinical practitioners discussed their use of an integrative therapy approach in diverse applications such as managing neurological disabilities in children, low back pain, anxiety in dental patients, patients with cancer, and care of the dying patient and family Practical sessions included joints and glands as taught by Swami Rama, hatha yoga for osteoarthritis and low back pain, use of mantra, diaphragmatic breathing, the sweeping breath, yoga nidra and contemplative walking.

Conference participants were graciously welcomed by Dr. Kathy McKeehan and Mr. Vijay Dhasmana, Vice-Chancellor HIHT University, to the impressive campus of the Himalayan Institute Hospital Trust for a delightful, informative and inspiring day. In addition to hearing from the medical staff, many of whom were personally trained by Swami Rama, participants were treated to a delicious picnic in the park and were able to visit Swami Rama Centre. Other sessions were held at Seema Dental College and Hospital, facilitated by Dr. Anirudh G. Pratap Singh, Director. Seema Dental College is a next door neighbor to SRSG and was a co-sponsor of the Conference as was HIHT Hospital and University.

Two of the Conference evenings were devoted to world class cultural events. Jyoti Shrivastava offered an inspired evening of classical Indian dance in the Odissis style. The evening of Kirtan highlighted the talents of guests and residents of the Ashram including world renowned violinist Alexandre Jablukov, a masterful storyteller, an exquisite dancer, and the chanting of traditional bhajans led by the Gurukulum students.

A vote of thanks to Conference Chairs, Dr. Susan Gould-Fogerite, Dr. Veena Maitra, Mr. Vijay Dhasmana and Dr. John Clarke. For summary reports of all sessions, please visit www.ahymsin.org/main and look under the “news and dates” menu. The entire Conference was professionally videotaped and also audio recorded for future broadcasts. A book of the proceedings and other additional material is planned.

As one participant noted about the Conference, “It has motivated me for my lifetime. I want to learn meditation, become a teacher and serve the community.” One of the goals of the conference was help attendees recognize their own pain and stress-related symptoms and learn new tools to manage them in order to better serve themselves and the world. By this and other measures, the Conference was a wonderful success.

Yoga Nidra, Methods of Conscious Sleep

Many teachers are guiding students in a variety of yoga nidra practices, some true to the ancient methods and some quite innovative and contemporary. However, yoga-nidra itself is a term that is need of a definition.

We propose a conference of , or more a dialogue among

  1. sleep researchers and other neurologists and
  2. practitioners of yoga meditation

with emphasis on yoga-nidra methods under the following proposition of the definition of yoga-nidra:

“Yoga-nidra (Yoga Sleep) is to be defined as the experience of a state of Conscious Sleep in which the subject is showing all the symptoms of deep non-REM sleep, producing delta (1-4 hertz) brain waves, and is at the same time fully conscious of the events in his surroundings. However, a lower state of yoga nidra begins with theta brain waves during which volitionally directed intuitive creativity begins.”

The presenters in the conference will

  • Define sleep from the perspective of yoga, Vedanta, Buddhism and other related traditions,
  • Similarly define yoga-nidra (Yoga Sleep),
  • Present a variety of preparations for entry into yoga-nidra state,
  • Present any researches or propose possible avenues of research in the phenomenon of conscious sleep exhibited by some yogis under the definition given above,
  • Explore the possible implications and applications of yoga-nidra practices to 
    • help alleviate the fact  and some of the effects of sleep disorders,
    • provide suggestions for reducing the stress caused by the contemporary social phenomenon of sleep deprivation,
    • look into the yoga-nidra practice as a partial substitute for the common sleep in a society that is so pressed for time,
    • use yoga-nidra for creativity and for enhancing intuitive faculty,
    • state the ancient methods that lead one beyond yoga-nidra.

The practicums, led by those proficient and experienced, will

  • guide the participants through preparatory practice of yoga-nidra,

and, the personnel of the Swami Rama Laboratory of Meditation Research will, on selective basis,

  • undertake EEG testing of the changes in brain wave patterns of participants during the above practices.

Swami Veda Invites You to Full Moon Meditations

Dear Meditator, Fellow Wave of Light,

Late in 2003 I made an experiment with all the initiates in India who all, each in his/her own home, sat for meditation with me. The responses that came encouraged me to open World-Group Meditations to all. Initiates, non-initiates and beginners of any tradition or no tradition are invited to participate and they will experience the grace and guidance of the Lineage.

There are two kinds of group meditations : 1. Many sitting at the same time and the same place, and
2. Sitting at the same time, but not at the same place.

Yoga Philosophy views the mind as Universal field; its waves passing through us and becoming our individual minds. This Universal mind is a radiant force and is also known as a Universal Guru within.

When all sit together at the same time even in different parts of the world, they connect to the Universal Guru mind and generate a strong field, like so many magnets being joined together and forming a much stronger magnet; the strength of each then equals the combined strength of all. 

Thus it is when we join together in meditation, and together enter the Guru-mind’s Field. On certain days of the year the Wave of Beauty and the Wave of Bliss flows very strong. These are the sacred days.

I have set special times on all Full Moon Days in the coming months to sit in meditation with you. Please join me at the time. Let us link together in this awakening into interior serenity.

It is definitely not this little Swami but my Guru who connects with you through this medium.

Do write me afterwards ahymsin@gmail.com about how you felt.

 

Awaiting to feel your presence in this joining of the World Group of meditators with the Guru-Mind.

Yours in service of Gurudeva,

Swami Veda Bharati
 

Please inform your friends.  Everyone is encouraged to participate in these special gatherings. 

Lokas samastas sukhino bhavantu :
“May the whole world attain peace and harmony.”

Please see “Full Moon Meditations” for a table of timings.