Swami Veda’s Letter to the Hungarian Facebook Community

Words carry our sentiments, our relationships. When writing was first invented, the function of speech expanded and we could then communicate across the oceans. Now we have the internet, to cross the very oceans of distance in an instant. This is the closest we can come to the speed of the mind.

Sentiments, emotions, words, scripts, internet have all been used for destructive as well as creative purposes. Here the Himalayan Yoga Centre of Hungary is venturing into the newest form of communication to enhance and communicate the loving creativity that yoga alone can confer.

I hope and pray that in a land and language as ancient and spiritually rich as that of Magyar the newest venture in spiritual communication will achieve a unique success; this success will be in the form of opening new doors to inspiration and to intuitive wisdom.

I also hope and pray that those who will partake of this offering will not forget the art of direct face-to-face communications. There is no substitute for such direct interpersonal communication and sharing.

I ask all seekers of spirituality through yoga to  help to make this internet venture a success.

I Pray for the blessings of the Guru lineage upon those who in the Himalayan Yoga Centre of Hungary make such tremendous sacrifices of time and energy to make the message of the Lineage known, now through this internet language of love and mutual caring.

Blessings to all.

Swami Veda Bharati

Reservations for the 2013 All Teachers and Sangha Gathering

This event has three parts.  The first part is 28th February – 9th March,  the 10 days of inspiration from Swami Veda and others.  The second part is 10th March, which is a day of “Sacred Celebration.” The third part is 11th – 19th  March, a nine day silence retreat.  Not everyone will be attending each of the three parts, but Swamiji is encouraging all who are coming to be there on 10th March.

The 2013 All Teachers and Sangha Gathering

Before Swami Veda Bharati takes to a 5-7 year vow of silence

He will impart special guidance on secrets of effective teaching.

• 27th February 2013: Arrive at Swami Rama Sadhaka Grama.

• 28th February through 9th March: 10 days of inspiration from Swami Veda Bharati, other leading teachers and experts.

• 10th March: Final offering of the current three years of Gayatri practice and introduction of the new AHYMSIN community practice.

• On 10th March, Swami Veda Bharati will begin his 5-7 years of silence.

• 11th through 19th March: Some of the Sangha will take 9 days of silence.

• 20th March: Leave SRSG or continue your silence practice.

For more about this gathering, please use this link: https://www.ahymsin.org/main/index.php/2013-Gather-of-the-Sangha/2013-all-teachers-and-sangha-gathering.html

Reservations

Many have already expressed their intentions to come to India for this event, so  outside accommodations are being secured for the period of 27th February through 10th March, but even with this there will be limited accommodations, and these accommodations generally speaking will be allotted on a first come, first serve basis.  For the period of the silence from 11th – 19th March, Swami Veda would like all participants to be accommodated at Swami Rama Sadhaka Grama (SRSG), which means there will be less accommodations at this time.

If you would like to attend this event and have not submitted a registration form yet, please write a message at https://www.ahymsin.org/main/index.php/Contact-Us/AHYMSIN-Office.html  and we will send your more information about the registration process.

Deposits Due by 28th February 2012

To secure your reservation, there will be a non-refundable deposit to be paid by 28th February 2012.  This will be per person.  When you have returned the 2013 Reservation Form and we have established which accommodation you will have based on the first come first serve principle, we will send you information about how much your deposit will be and how you can make the deposit as soon as we can.

2010 – 2013 Practices

Swami Veda introduced a set of practices for the period 2010 – 2013.  If you have not started this practice, you may want to start it in preparation for the 2013 event.  If you already have started the practice, perhaps you would like to review it.  Information about the 2010 – 2013 practice can be found at this link:  https://www.ahymsin.org/main/index.php/Initiates/2010-2013-practice.html

Silence after 2013

Dear Fellow Traveler on the Path of the Sages,

This is just to reassure you that after my 5-7 year silence begins

  • The regular programmes of teaching at our Rishikesh Ashram will  continue through other advanced and experienced teachers.
  • The guidance for your personal meditation will intensify.
  • This little teacher’s silence will enhance your own silence and vibration.

Silence mothers the mind if you know how to be nurtured by her. Our Ashram specializes in the science of silence —- yes, it is a methodical science in which you are guided when you come to practice silence at the Ashram.

We have programmes for silence lasting 3 days, ten days, 21 days, 40 days —- and few rare ones may graduate to 90 days as at least two dozen initiates have done so far (writing in June 2011). Each of these fortunate ones experienced a breakthrough.

All who do the practice of silence at the Ashram — either one of our two ashrams —-know what a magic touch the place imparts through its vibration.

May I invite you to undertake this adventure into the depths of the Ocean of your own Self, and come take a silence retreat. I will be there to serve you, now, and even more so, after my 5-7 year silence begins on 10th March 2013.

I await to see you,

With a very personal affection in service of Gurudeva,

Swami Veda Bharati

Guidelines for the Sangha

He has arranged for us to get the complete recording immediately so we all can listen to it. You can download the entire audio here:

https://www.ahymsin.org/docs2/2011/Messages/GuidelinesForTheOrganization11June2011_SVB.mp3

Please contact us if you have any problems with the recording. You can use the “Contact Us” form on Ahymsin.org if you like:

https://www.ahymsin.org/main/index.php/Contact-Us/AHYMSIN-Office.html

Swamiji asks us to please listen closely to this audio recording. It contains some guidelines for the direction that we need to take from now and for the entire period of his upcoming silence (5 to 7 years).

Swamiji would like you to have also his writing about some of his personal family history and a letter about silence programs.  They can be found at these links:

Noormahal Saumya: https://www.ahymsin.org/docs2/2011/Messages/Noormahal-Saumya.pdf

Silence after 2013: https://www.ahymsin.org/docs2/2011/Messages/SilenceAfter2013.pdf

Use of Yoga Nidra for Creativity

What is creativity? It seems an obvious question. We know what it is? Do we? The word comes from Latin “Creo” to make. Who makes? Makes from what? The answer has changed over the course of history and is different in different cultures! Peter Meusberg’s research showed 100 definitions of what creativity is.

 

In what we call the western influenced sphere of the globe, creativity originally was seen as “God’s Job”; he created things out of nothing. Humans were considered creative only as per Divine Inspiration (and that only as: Artists, Jesters and Sages). In the last 300 or so years, the meaning of creativity changed; as we lost the spiritual dimension, creativity became linked to people making things. This is probably  the first association we have with that word. From this understanding, followed the notion that imagination is a quality that makes us human distinct from animals; as a result, imagination and even fantasies (i.e. projections of the human mind) were highly priced. We still “suffer” from this, especially in the commercial world.

In the Eastern traditions, including Jainism, Taoism, Buddhism and Sankhya, there always was a different understanding: creation is a process that goes hand in hand with dissolution, as one form of matter changed into another. This process is seen as rooted in “fullness” of existence without form (Brahma Nirguna). A fullness without form, can also be called NO-thing-ness, hence the Buddhist term of Shunya.

So ultimately this nothing, which includes all there can be, all there is and all there has ever been, is the root which brings forth all form, and is venerated as such.

Now let me tell you a bit of my own experience with this concept. I used to be an artist, working in a special Zen technique, originally a sacred form of art. In this, objects made by the artist undergo a simple but unusual process which exposes the objects to extremes of heat and cold. Such extreme process distorts the object, marks the object, even cracks or breaks the object. The objects are highly priced for these marks that from the expectation of technical perfection would be called faults. Cracks are even filled with gold! Why? Because Divine Nature (Shinto/ Zen) or God is the maker and left its mark. The artisan is merely the instrument of creating; from this angle: not “I make a piece of art, but Thy … ” This fosters great humility in the artist, who starts his work with meditation! In order to create, he has to go back to that space of fullness (or no-thingness) from which his creation arises, that fullness where all forms already exist.

Now let’s pull in another source of understanding.  It is no more news, to talk about the influence of quantum theory in modern day thinking. We live in a time of paradigm shift, where we start to see the universe and ourselves in a different light, then previous generations. The base theory of quantum thinking has now reached all manner of science. It’s not anymore limited to physics, but expands into biology, medicine, psychology – and the world of IT engineering etc.

What is this new understanding? Whether in the microcosm or the macrocosm (which consists of multitude of micro –moments) there is one base principal: On a much smaller scale than atoms, we have a process where out of “something” energy and material emerge. This is the origin of the famous question of our times: particle or wave?

Imagine you have a wall with two slits, and something we have no name for, something small and intangible, is fired/or pushed/or flows through these slits. When they hit the screen, through which of the two slits does that ‘indescribable something’ flow?  The majority of experiments show the same result. So somehow there is choice, there is an “intelligence” that makes decisions, that “knows”. (This is of course a gross simplification to bring a point into awareness … )  And furthermore, when this “mass” reaches the other side, it can suddenly be known, measured, seen, observed … either as particle or wave.

So out of something comes form, comes matter. The state of non-locality, before it is particle or wave, is called by many names, Non –locality is one, consciousness another. And one more interesting point: whether it is particle or wave depends what was in the person’s mind who observed the process.

Let’s go back for a minute to what creativity means. It has been defined as something new of value which before had no form. To bring this about, consciousness is needed; otherwise there is no one to determine whether something is new, or of value. Forms came into existence through mind, or in a wider sense, they exist through consciousness (existence, existere- standing out).

Consciousness thus is both the original source (as we know in Sankhya etc. as well as from what we saw in quantum theory) as well as the defining outcome (mind). They are simply different states. Matter cannot process meaning; it has to come through conscious mind of the observer. .A painting is just a canvas, paint and molecules; the meaning, the beauty comes from the mind.  To process meaning requires mind.

My hands move the clay when I make a sculpture, but what moves my hands? Mind, yes, but whose mind, what mind-field/ consciousness … etc.?  In other words, on a subtle level (mind and beyond) the object my hands create, exists already – in that space, in that consciousness which is nirguna, without form.

When I used to be an artist, in the early morning hours, when in the state between sleep and waking, I saw the pieces I were to make that day; later my hands merely executed what was already in the “ether,” in subtle form.

When writing books, or articles, in the early hours of the day, between waking and sleeping, I know the whole chapter in its fullness. Later my thinking mind and typing fingers just execute, carry out what is known already.

What else are these states between waking and sleeping other than yoga nidra!

The root of the creative action, or what appears to us as creativity, is the phase of deep sleep/rest/point Zero/ uncluttered mind – that we call deep sleep, where  we are connected (albeit unknowingly) to the state of tureeya, consciousness as “all knowing”. We become aware of that which pre-existed – in the shallower state, when we are close to waking up.

Here too, we see that original/fundamental creativity, creating something, giving form to existence comes from a “state of Zero … ”, no form, simply fullness, simply consciousness, without gunas, nirguna!

It is here that science and ancient wisdom meet!

So creativity in its fullest, deepest meaning ultimately comes from the “state of Zero”, of non-localized, no-form … consciousness. Similarly, intuition comes from that unlimited mind-field that we call Divine (Latin: beyond human) consciousness that we experience fully in the state of Tureeya.

Now you can see the link to yoga nidra. When our mind is in a state of non- form … no conditioning, no limitations … simply pure awareness, then there is total potential from where creativity and/or intuition arise. Mind rests in god (re:  the image of Vishnu sleeping etc.)

With this we join the ancient wisdom and how (pre 300 years ago) creativity was understood. Equally we join most contemporary understanding: creativity is a quantum jump, from the world of pure consciousness, of Divine unlimited, unformed potential into form; this in the human takes place in the mind as intuition or insight.

Now let’s look at it from yet another angle: The creative process is said to have 4 phases: preparation, incubation, insight and manifestation. Applying this, we can say: preparation in the practice of yoga nidra is relaxation, which is active (doing the 61 points), then in the relaxed state – there is passive resting, incubation. This is like saying: we alternate between doing and being. We do that on the physical level and the subtler level (with breath/mantra/ blue star). Once we totally are at rest, with an empty mind, insight arises, which later is taken into manifestation.

In contrast, creativity through step by step thinking (or imagining) is not really what is meant here by creativity. In “creative thinking” the mind is still, bound by old concepts/patterns of processing that are active in the mind. It’s not bringing forth something entirely new, or even dis-covering new meaning, but giving new value to something that is there already.

Fundamental or true creativity needs us to “jump” out of old known patterns into a new context, new meaning which hopefully is still relevant in the old context. This is the quantum jump. The interesting thing is, just as I mentioned earlier, the new meaning comes as a new Gestalt.

A new Gestalt (a new frame, context, whole image) has gone through an unconscious process, where consciousness has not yet collapsed into a new form (term borrowed from quantum theory.) Thus in this processing all possibilities of unfolding are still open – without collapsing (contracting, shrinking, fixing) into a definite form; this then allows new creation.

Thus, yoga nidra gives the opportunity to bring the mind into a state, of unlimited potential, where the process of collapsing into one certain form (different from others) has not yet happened. Once the unknown is limited to a form, it is understood to have been collapsed, limited/made distinct …

So we can say creativity is the quantum leap of the mind.

Or we can say in more familiar terms:

Creativity arises from the stillness of the potential, full but unformed mind

Such step of discovering new meaning in a new context is called fundamental creativity. It’s that original creative leap, which some refer to as: ex nihilo; others talk about as appearing out of its own volition/intention.

There is another kind of creativity, which is called situational creativity.

It is giving new meaning to/in an old context or combination. This kind of creativity is what we use for problem solving.

Research on scientists has shown that new thoughts and discoveries have come about in word-less times, like sleep or deep rest, i.e. when the mind relaxes, un–called for, from these states entirely new systems  have arisen ; it seems that for creativity  it is necessary to  de-focus  or to get out of the normal mind patterns.

So from all this we can see, that yoga nidra is the practice of getting consciously into a state where the mind is at point Zero, free from normal patterns, still – yet extremely conscious, aware; consciousness per se … .

From there arises something new, a new gestalt, a new insight, which then can be expressed and molded  through that creativity which is called situational creativity.

Fundamental creativity is that happening, when from Brahman, from the Absolute,  an expression arises. In Sankhya Philosophy we could say it is the appearance of Purusha and Prakriti, or maybe the meeting of Purusha and Prakrit if we take later dualistic Sankhya Philosophy.

Situational Creativity is what happens within Prakriti.

So “fundamental creativity” we understand as a base occurrence, even a base pattern. You might know that the universe is organized in fractals.

The ancients say: as above so below, as inside so outside. The pattern of a rim of a leaf is just like the pattern we see looking at mountain peaks. So in this context, it means: The same truth … that out of some indefinable, unknowable (whether we call it God or some quantum term) comes something concrete/manifest repeats throughout the universe, microcosm and macrocosm, in every minute repetitive patterns.

This “pattern” is also repeated in our minds. From the point Zero, from the state of Delta Waves (or even Flat Waves), i.e.  from deep consciousness  all that we know , all that is new, arises. Such “fundamental creativity” we could call revelation, and to illustrate that we can take the teachings of the arising of the universal sound OHM, or even the Sanskrit language, or any original insights and wisdom, and all “revealed scriptures”

Once these are “seen in the mind of the Sage (Artist or Jester), the Gestalt is expressed through the media of conditioning, i.e. through words (that limit), through gestures that are learned, through a medium of artistic skills etc. (such as in artists, musicians etc … ) Thus the fundamental creativity becomes situational creativity.

How does such creativity (either form) vary from reverie and visualization? Both these are using the patterns the mind has already to express something the mind has created; the mind creates out of something it has stored in its memory files. I.e. If I have never seen a tree, how can the mind picture ‘tree’ or how can the hand draw a painting of a tree??? So creativity here falls in the category of situational creativity, that which makes things from things that are known, creating into some new combination.

In that way, we as individuals are creative depending on our conditioning, i.e. we have different ways of creativity for different people. Creativity expresses on this level in five different ways, according to the dominating energy.

In people with the conditioning energy of stability, of holding in place – ( tamas; or what one could call earth energy) creativity is that gravitational power that makes manifest. Gives form on the gross level.In people who are under the influence of a more adaptable, flexible energy one could call the energy-field of water, for such people creativity expresses in ever changing forms. Such a person can be an artist who makes thousands of unique pieces, and then again, goes to become a musician, writing countless pieces of music … etc. , forever “reshuffling” that which is stored in the mind. (tamas and rajas combined)

Fire energy transcends form into subtler states; hence a person with this energy, might use a certain pattern, i.e. a language and use it to paint pictures with words, i.e. poetry and story-telling in order to transcend meaning. Thus they use factual knowledge to create new ways, new expressions of ideas and concepts (rajas).

A person conditioned  by the subtler energy-field of  moving into transparency, of letting go of that which clouds –  finds his creativity  in taking concepts and ideas  into abstraction, not merely using knowledge or language in different ways , but reinterpreting, creating new meaning, taking it into new visions and insight. (rajas and sattva combined)

Space, the most sattvic, most subtle energy, expresses creatively by disconnecting from past forms altogether; reaching a state of no-forms, from which something entirely new and of value can arise. This constitution is closest to experiencing within the human context the fundamental creativity.

This is where situation creativity changes to fundamental creativity; this is where something “new and valuable” is emerging, seemingly “ex nihilo”.  Such revelations, such newness comes from the widening of perception we observe in truly creative people. It is this most sattvic energy, that helps to move from individuality to universality.

Hence yoga nidra in its most profound state allows that level of fundamental creativity  to rise, which ultimately re-creates  the being itself, as it helps to let go of the individual conditioned patterns, and reach that “point Zero” where we lose the limiting being that we are and expand into universality … Yoga nidra helps to let go of all restrictions of the ego/world As we know from Sages and spiritual leaders, they expand their consciousness towards the subtler levels coming to the subtlest level of all, that “Zone Zero”, the subtle center of consciousness we spoke of in the beginning, which expresses in the human mind as ‘delta waves’ or ultimately ‘flat waves’, pure consciousness within the human organism.

Creativity then does not anymore happen on the outside, externally, but happens internally, recreating the self … by merging into the SELF. The purpose of such expanded fundamental creativity within the human being is, as Swami Rama said: “to find the underlying unity in the apparent diversity!”

One time Swami Veda wrote about mastering standing with one leg in the small self (functioning in the world), in one kind of reality – and with the other leg in the Big Self (sunya, the fullness of existence). Yet don’t forget, that both “legs” belong to one existence, and that for now and probably thousands of incarnations to come.

Hari Om …

A Successful Yoga Nidra Retreat

Yoga Nidra Definition

It came about as a response to the fact that programs teaching yoga-nidra are proliferating worldwide using a wide variety of preparatory exercises that are usually mis-characterized as yoga-nidra. These practices often differ from the processes discussed in traditional textual sources and the oral tradition of yoga. Research on yoga-nidra has tended to focus on alpha and theta wave states that, by definition, cannot be yoga-nidra. For this reason, Swami Veda proposed a definition of yoga-nidra which is consistent both with the traditional textual sources and with the parameters indicated in Swami Rama’s original demonstrations of yoga-nidra in 1970, the voluntary production of delta waves on an EEG indicating a state of deep, dreamless, non-REM (Rapid Eye Movement) sleep and awareness of one’s surroundings.

The workshop itself consisted of three parts.

Practices Taught

The first was a seminar which focused on training participants in the skills that are preparatory to the actual practice of yoga-nidra. Practices were taught by Pierre Lefebvre, Atul Kumar and others on the SRSG staff in addition to our senior faculty.

Research Conference

The second part was a research conference that sought to teach about the concept of yoga-nidra both from the perspective of the traditional texts and practices as well as from the perspective of contemporary research in neurophysiology. Swami Veda lectured on the traditional practices associated with yoga-nidra and led sessions in the practice of yoga-nidra.  Swami Ritavan spoke on the subtle connections in states of consciousness and also led practice sessions. In addition, various applications of yoga-nidra were examined. Dr. Daniel Jalba spoke about yoga-nidra and self-healing and Swami Nityamuktananda’s topic was creativity and yoga-nidra. Stoma and Chandramani Sharma lectured on yoga-nidra in traditional texts and Dr. Prakash Keshaviah spoke of the profound wisdom found in the Mandukya Upanshad.

For the neurophysiological perspective, Shirley Telles, Ph.D. of the Patanjali Yogapeetha in Haridvar, the most published scientific investigator of yoga, talked about the neurophysiology of research on yoga and sleep. Dr. Deepak Goel, a neurologist who runs the sleep laboratory at the Himalayan Institute Hospital, described the process of sleep and the nature of disorders of sleep.

Experiment Demonstrating the Production of Delta Waves While Maintaining Awareness of One’s Surroundings

As a finale to this part of the conference, there was a live experiment where a subject who had been a practitioner of yoga for 40 years was studied intensively in both waking and sleeping examinations on the EEG. The subject was then placed on physiological monitors including an electroencephalogram, a galvanic skin response meter ,and heart rate monitor before a live (and very quiet) audience. The subject then went through a series of subjectively identified states including waking thought, self-hypnosis, mental nadi-shodhana, japa with a mala, silent mantra meditation, and yoga-nidra. During the yoga-nidra phase, when it was clear that the subject was in the state of yoga-nidra, a series of words was read to the subject over speakers in the experimental chamber (the entryway off the Meditation Hall). After the session was over, the subject was asked to repeat the words and repeated the sequence correctly.

The readings on the physiological measures were reviewed immediately and it was clear that the subject did produce delta waves on the EEG during the experiment. So the results matched the definition of yoga-nidra proposed by Swami Veda in that delta waves were voluntarily produced and the subject remained aware of their surroundings. Comparison of the delta waves in the experiment to those measured during a sleep study revealed that the yoga-nidra delta waves were slightly faster and of slightly less amplitude than the sleeping delta waves. The subject attributed this to using a brief method of entering yoga-nidra in addition to the fact that this was being done before an audience. There were also small bursts of theta which the subject attributed to reviewing the list of words.

Refining Practices

In the third part of the workshop, participants continued to refine their practice of the preparatory relaxation exercises and yoga-nidra.

Possible Pilot Study

The results of the experiment were sufficiently successful that Stoma and Dr. Manuel Fernandez have decided to write the experiment up as a pilot study demonstrating the validity of Swami Veda’s proposed definition of levels of yoga-nidra practice.

The experiment was a most fitting way to end this ambitious and comprehensive yoga-nidra workshop.

***

Editor’s Note: For an article about the HIHT Sleep Lab, please see http://www.hihtindia.org/Bulletin/Mar%20April%202011.pdf

AHYMSIN Annual Report – 2010

Due to Guru’s grace, the collective strength, spirituality and mindshare of each pearl of our Sangha, our universal family our mission experienced yet another successful year. We have progressed and we have learnt. Each experience has contributed towards our endeavor to continuously improve and evolve without losing the sight of our goal i.e. dedicated to making available and teaching the Himalayan Yoga Tradition as taught by Swami Rama of the Himalayas.

 

Recently in a BoD meeting,  Swami Veda Bharati, our Spiritual Guide,  requested his following views to be distributed widely:-

1. The only fundraising activity needed is LOVE. That is how SVB has managed this far.

2. The only administrative improvement needed is LOVE.

3. Teaching LOVE can stop wastage and also save money.

The Spiritual Guide’s views and knowing that everything is knitted well at a Divine level makes this document irrelevant. However, we are obligated to fulfill constitutional requirements. The  AHYMSIN Office pleased to share the Annual Report 2010 with you. The Annual Report may not be all conclusive.

To download the complete AHYMSIN 2010 Annual Report as a PDF please click here:

https://www.ahymsin.org/docs2/News/1104Apr/AHYMSIN_Annual_Report_2010.pdf

***

Editor’s Note:

Sadhana Mishra serves as AHYMSIN General Secretary, having been elected to that position in 2010.

For more information about AHYMSIN, please follow this link: https://www.ahymsin.org/main/index.php/AHYMSIN/ahymsin-introduction.html

What Sannyasa Means to Me

Salutations at the lotus feet of beloved Gurudeva,

naked and unadorned, free from tainted awareness;

through His compassionate love –

taming the perverse and faithless,

guiding them to spiritual freedom through all seasons.

 

In the booklet titled SWAMI – A LIFE BEYOND KNOWLEDGE, A Garland of Memories by Shri Swamiji, the second chapter starts with the words – “Renunciation is the final forgetting of ‘I’ and ‘mine’.”

Merely looking at these words stirred the natural urge within, compelling the mind to dive deeper and long more intensely for “sannyasa-diksha”.

What does renunciation mean to me? Giving one’s self up to the Guru, without regret is renunciation. In true renunciation, the shishya “dies” so that only the Guru remains. This is called “diksha”.  Unwavering faith in the Guru is the first pre-requisite.

When you remember to serve selflessly because you are in love, then it is an act of renunciation. Whatever actions you perform, when you do them with the bhava (sentiment) of guru-prityartham nishkamam (surrendering the fruits of those actions for the love of the guru, to appease the guru), then it is renunciation.

When the family of the individual gives their consent and willingness for the aspirant to receive initiation into sannyasa, then it is an act of renunciation on their part. Because theirs is the greater renunciation for they are offering their family member to serve the Universal Family.

Non-attachment and giving up of the fruits of one’s actions delightfully is renunciation. Renunciation is expansion of the mind in such a manner that there remains no space for you and i; just as when you mix sugar and water the water and sugar cease to exist individually, yet they exist together as sugar-water.

In the words of the great child-saint Ashthavakra, “for the wise-one, there is nothing to renounce, accept or destroy.”   Learn only to avoid seeking for and attach to nothing. Where nothing is sought, this implies mind unborn; where no attachment exists, this implies mind not destroyed; and that which is neither born nor destroyed is the Self, is Truth, atman, brahman, God.  The child-saint goes further and asserts “your bondage is that you practice Samadhi”.

In truth, nobody has ever renounced anything. Nobody has anything to really renounce. That which is yours today was somebody else’s yesterday and will again be someone else’s tomorrow.

The term renunciation has been frequently used in various contexts in the scriptures. A renunciate is a-bhayam, not a threat to anybody. In this context a-himsa can be renunciation.  A-himsa is renunciation in the sense that because you see the Self in all and all in the Self, you are incapable to cause harm, hurt to another. Here again, you are renouncing your individual limited “i-ness” and merging with the “Universal consciousness”.

Renunciation means that one’s love has expanded to encompass all beings as one’s own. Though the term renunciation has a negative connotation, it has a profound positive philosophy as its basis. When one takes the vows of sannyasa, it is for the benefit of the many (bahu-jana-hitaya); for the happiness of the many (bahu-jana-sukhaya).

Non-duality is renunciation, non-discrimination is renunciation, and not seeking for anything is renunciation. Not to seek is to rest tranquil. That is the state of yoga, samadhi. In several discourses of Swamiji, he says that we must perform actions skilfully and without attachment for the fruits of actions, in a state of union, in the state of yoga. This is renunciation.

JAPAN and other DISASTERS

It is said repeatedly in the Puranas (the great cosmological epics of India in Sanskrit) that when the earth can bear no more the burden of human sins, she, our mother, turns on her sides and we all come tumbling down all over.

It is also stated repeatedly that when the rulers are immoral and selfish, that corrupts the entire social order. AND, the order of Nature. This is a well known tenet in the teachings of India and of such philosophers as Confucius.

So, in the ancient stories of kings and kingdoms in India, whenever a natural disaster strikes, the king enters introspection :

 Kim aham paapam akaravam

Kim aham saadhu naakaravam

What transgressions of the laws of morality have I committed?

Which right acts have I neglected to perform?

Then the king undertakes acts of self-purification :

pashchaat-taapa, confession to oneself, and

praayashcnitta, repentance and expiation

If our greed had not raised the ocean levels, and had not cut down the mangrove forests, would the tsunamis not be a little less disastrous?

Some calamities like earthquakes cannot be prevented  — except by massive and collective good karma of all people through thousand year spans. But some of their side effects can still be reduced.

What is the purpose of prayer at the times of such crises? Can our prayer mitigate the effects of the disasters? Can they lessen the pain of those suffering? Not so, not immediately. But it is also well known that prayer reduces the mental anguish.

How so? Each thought we think creates waves in the universal mind. Its waves can be directed/channeled towards the target minds. If we know how to pray.

Wordless prayer is the most effective; it is a state of intense feeling in the mind that is first stilled and purified, after freeing it of all sense-inputs and emotion-uprisings. The mind thus stilled through a particular type of heart centre meditation (to be learnt from an expert) is ready to send wave of  an intense feeling of  wellness, comfort and solace to the target mind(s).

Thus may we pray for those who are suffering.

Sars and bird flu!! Very important for the affluent air traveler to be saved from it. So all the high-tech precautions are taken.

Are we taking the same precautions to stop the epidemic of cancer? Are we doing so by reducing the artificial chemicals wherewith we wash out fruits? How we contaminate our milk (right in the udder), how we force ourselves to breathe lead-laden air? How we nurture our angers constantly and intensify them to destroy us?

Sars and Bird Flu!! 2880, that is, two thousand eight hundred and eighty, 2880 (I repeat intentionally), children die of malaria in Africa alone EVERY 24 HOURS.

Is that not a natural disaster of calamitous proportions?

Do we say a prayer for these children and their loving parents and siblings, and forego the purchase or rental of one video to buy and send a mosquito net?

Don’t buy the mosquito net in USA or Europe and send it : for the price of one in these countries, maybe ten can be made where they are needed (providing some employment too).

Send prayers,

And, more important,

food parcels

for the 600 children who will be dying in the next one hour?

And for the 14400 who will die in the next 24 hours, wrapped perhaps in a newspaper to ward off cold, lying a cardboard box, with their knees pulled deep into the belly, curled up?

Any rations-laden military helicopters to rescue them?

Build more atomic reactors in quake-prone zones like California? And, also, more massive dams in the quake-prone zones like Uttarakhand Himalayas? Shall we?

Wisdom, Wisdom, where hast thou gone?

Our hearts go out to those thousands in Japan who have been hit by the triple crisis of earthquake, tsunami and radiation. Triple sorrow for them and for those of us who care.

Let us pray for them, wherever we are, singly and in groups.

Also do not forget to do something for those 2 children who died of malaria while you read this paragraph; and those 4  children who died of starvation also while you read the same paragraph. How many pictures of those on the TV, and in the newspapers?

When you pray for the suffering of Japan, do include these other neglected disasters.

Pray also that our rulers and others who hold and wield power(s), do an introspection:

Kim aham paapam akaravam

Kim aham saadhu naakaravam

What transgressions of the universal laws and consequent ethical principles have I committed?

Which right acts have I neglected to perform?

Remember that we also hold and wield some power(s); pray for your own self-purification to ward off world disasters of an immediate as well as far off future.

May your prayer be an action.

Swami Veda Bharati


In Japanese

日本とその他の災害について

プラーナ(サンスクリット語で書かれたインドの偉大な宇宙論的叙事詩)の中で、地球が人間の罪という重荷を担いきれなくなったとき、私達の母である彼女はそっぽを向き私達はみな至る所で倒れる、とくり返し言われている。

君主が不道徳で自分勝手なとき社会の秩序全体、そして自然の秩序を崩壊させる、ということもくり返し述べられている。これはインドの教えや孔子のような哲学者の教えにおける有名な教義である。

よって、古代のインドの王や国家の話では、天災が起こると王は内観に入る:

Kim aham paapam akaravam

Kim aham saadhu naakaravam

私はどのような道徳律に違反したのだろう?

私が怠った正しい行いとは何であろう?

そして王は自浄作用のある行いを始める:

pashchaat-taapa 自分への懺悔、そして

praayashcnitta 悔恨と償い

私達の貪欲さが海洋のレベルを上昇させなかったならば、そしてマングローブの森を切り倒さなかったならば、津波の惨事はもう少し小さかったのではないだろうか?

何千年にもわたって全ての人々が共同で良いカルマを大量につむことを除き、地震のような災難は防ぐことはできない。しかし、それでも副次的な悪影響は多少減らすことができる。

このような危機のときに祈る目的は何だろう?私達の祈りは災害の悪影響を和らげることができるのか?苦しみを小さくすることができるのか?すぐにそれはできない。しかし、祈りが精神的な苦悩を減らすということもよく知られている。

どうしてだろう?私達が考える1つ1つの思考が宇宙のマインドにおける波をつくりだす。その波は対象のマインドへ導かれる/向かうことができる。どのように祈るか私達が知っていれば。

言葉のない祈りが最も効果がある;それはマインドにおける強い気持ちの状態であり、最初に静まり浄化され、その後感覚や湧き上がる感情から解き放たれる。よって、特定のハートセンターの瞑想(エキスパートから習う必要がある)を通して静まったマインドは、健康、安らぎ、癒しの強い気持ちの波を対象のマインドへ送ることができる。

それ故、私達が苦しんでいる人々のために祈りますように。

SARSや鳥インフルエンザ!!裕福な旅行者にとってはそれらから身を守ることがとても重要であり、あらゆる最先端技術の予防策がとられる。

私達は癌の流行に対しても同じ対策をしているだろうか?果物を洗う人工化学薬品を減らすことによって、対応しているだろうか?私達はどのように自分達のミルクを汚染しているか、そしてどのように汚染された空気を吸い込むことを自分達に強いているか?どのように私達の怒りをつねに助長させ増大されて自分達を壊しているか?

SARSや鳥インフルエンザ!!2880人、2千8百8十人、(くり返します)アフリカでは毎日2880人の子供達がマラリアで孤独に死んでいる。

それは天災ではないのか? 私達はこれらの子供達、彼らの愛する両親、兄弟姉妹のために祈り、ビデオを1本レンタルしたり購入する代わりに蚊帳を買っているだろうか?

アメリカやヨーロッパで蚊帳を買って送らないように:1つ分の値段で、現地ではおそらく10個は作れるだろう(雇用も含めて)。

 

祈りを送ろ

うそして、さらに大切なのは

食糧の小包

次の1時間のうちに死んでいく600人の子供のために?

 

そして、次の24時間のうちに、おそらく寒さから身を守るために新聞紙にくるまり、ダンボールの上で横になり、ひざを折り曲げ深く抱えて死んでいく14400人の子供のために?

軍隊の配給ヘリコプターは彼らを救出しているか? カリフォルニアのような地震の起きやすい地域にさらに原子炉を建てるか?

 

そして、また、ヒマラヤのウッタラーカンドのような地震の起きやすい地域にさらに巨大なダムをつくるか?どうだろう? 知恵、賢明さ、どこへいったのだろう?

 

私達のハートは、地震、津波、放射と3重の危機に見舞われている日本の数千人へ送られている。

 

彼らと、彼らを見舞う者への3重の悲しみ。

 

私達が今いる場所で、1人でもグループでも良いから、彼らのために祈ろう。また、この段落を読んでいるうちにマラリアで死んでいる2人の子供達のこと、そして同じ段落を読んでいるうちに飢えで死んでいる4人の子供達のために何かすることも忘れずに。テレビや新聞にそれらの写真はどれくらい載っているだろうか?

 

日本の苦しみのために祈るとき、これら他のなおざりにされている災害のためにも祈ろう。

 

そして、君主や力を持つ者達が内観するように、祈ろう:

 

Kim aham paapam akaravam

Kim aham saadhu naakaravam

私はどんな宇宙の法や倫理原則に違反したのだろう?

私が怠った正しい行いとは何であろう?

私達も力を持ち行使していることを忘れずに:差し迫ったそして今後の世界中の災害を防ぐよう、あなた自身の自浄作用のためにも祈ろう。

 

あなたの祈りが動き出すように。

スワミ・ヴェーダ・バラティ

Stories and Parables of Power

Do you seek power? Do you wish to conquer your world? Is the whole world your adversary? Do you seek the power of wealth and control over others? Does the world seem full of unsympathetic, unjust people, always criticizing you, attacking you? Are you anxieties and worries of the past or of the future?

Once upon a time an ancient king had a hall of mirrors built in his palace to entertain his guests. One morning after a long night of celebration, after the banquet was over and all the guests had left, the king’s pet dog wandered into this hall of mirrors. He saw himself surrounded by a thousand other dogs, baring their fangs, snarling, barking. With each of his barks was the echo of a thousand others. The valiant dog defended himself all alone from those thousand opponents. In the morning the king’s dog was found lying on the floor, totally exhausted and near death.

What would have been the best way for the king’s dog to make those thousand other dogs cease barking at him? Only to sit back and stop baring his own fangs, stop barking , stop attacking. For with each attack he made, a thousand of his own reflections lunged back at him, robbing him of life.

To find peace and true power in your life, sit back a moment and be still. Be quiet, be tranquil, and the world will cease to attack you.

Once a great woman saint was passing through a forest infested with robbers. With her was a noble woman bedecked with gold and jewels. When the robbers attacked, the saint took the jewellery of her companion, gave it to the leader of the robbers and said, “ Here my son.” When she said “my son”, there was such a depth of love in her voice that the bandit chieftain wept. “ From the time I was a child, no one has called me thus, son – and so lovingly. My mother died when I was so young” From that time on the leader of the robbers became her true son and followed her everywhere . Later he himself became a great saint. Such was the power she had over him.

There is a power which is not the power of wealth and riches nor ego. Neither is it a power exercised to control others. There is a power that is in loving eyes, the power in a gentle touch of the hand, soothing injuries, bringing light to eyes that were blind, healing the unhappy, making the lonely rejoice.

Once upon a time an emperor posed this question to his advisors: “Here, I have drawn a line on this board. Without touching this line in any way, please make it shorter.” After all his counselors had pondered over the problem and had given up, his wisest minister approached the writing tablet. He drew a line parallel to the emperor’s, but just a little longer, and said,” your Majesty, your line is now shorter.”

If you always seek to shorten the lines drawn by others, you will not win your battles. Draw your line from your own genius. Tap your own resources. Apply your concentration with an inner relaxed mind. Center your mind. Your creative energy is waiting to burst forth. There is within you an eternal genius waiting to express itself. Sit back and listen to him. Draw your line with full concentration, without comparing it to the lines of your competitors. Then you will have drawn the longest line of all.

When the famous Macedonian conqueror, Alexander the Great died in Babylonia, he said to his retinue, “When you bury me, cover me with a shroud. But place both my hands out of the shroud with the palms up and put a pinch of ashes in each, so that the world may see and know what the conqueror of the world is able to take with him.”

If you seek conquest, seek first the power of self conquest. Then seek that power which is service to others. Seek the power to benefit and comfort the many. For only such a power will be remembered. And even if you yourself do not gain from this power, many years hence generations of people will continue to benefit from it, and you will be blessed.

Once upon a time there were three young men, two of whom were not yet born and one who was not yet conceived. Suffering from the pain of miserable poverty, they decided to migrate from the city named Empty. On the way, feeling weary, they rested under the shade of three trees, two of which had never been planted and the third which has not yet grown. Having rested there and eaten of the fruits thereof, they came to three rivers, two of which had no water and the third which had run dry. They quenched their thirsts from these rivers and then crossed over in three boats, two of which had never been built and the other which had no bottom. After a long arduous journey, the three youths came to a city called Future and settled down in three houses, two of which had never been built and the third which had no walls. They lived in Future city ever after.

Your present anxieties and worries are as baseless as the unreal cities in the parable. Although your anxieties and fears and sorrows are here presently, the bad events which you base them on are forever gone or have not yet arrived. Clear your mind and in the light of your clear mind you will see that in this very moment there are solutions to the problems which have already gone or not yet arisen.

Which power do you truly wish? That which involves you with the false reflections of the snarling dogs of the world?  Or the power of peaceful tranquillity which draws people to you?  Which love do you really wish for? The phantom love of wealth and riches or ego and its control of others? Or the infinite power of the heart? Do you wish to succeed by competing against the lines drawn by others? Or do you wish to blaze forth in the creative expression of your own eternal genius?  Do you wish to conquer the world and gain only ashes?  Or the enduring powers of self-conquest and of one who has served? Do you wish to create and live in fear of the ghosts of past and future? Or to dwell in the city of divine clarity of the moment?

I wish for you the true powers of tranquillity, love, inner genius, service and divine clarity of each moment.


Editor’s Note

This is an excerpt from The Light of Ten Thousand Suns by Swami Veda Bharati.