Guru Purnima in Noida

HYMC Noida celebrated the sacred Guru Purnima with all the initiates and devotees who are connected with our center. The program started with lighting of the lamp and group chanting of the Akhanda-mandalakaram Mantra and Ganesh Stuti.

Shashank, the founding member of the center, apprised everyone about the Himalayan Tradition and our great Lineage, which goes back to the Vedic period. He reminded us that Swami Veda has mentioned how many different traditions like those of Tibet, Buddhism, Bhakti Yoga, Shankaracharya, Christianity and Patanjali tradition of Yoga and Meditation converged in Gurudeva, Swami Rama.

Our center head, Mrs. Jaya Bhagat invoked the presence of the Divine Masters by her melodious bhajan soaked in devotion. Mrs. Naina Mathur, another founding member and a senior devotee, spoke on the meaning and significance of Guru in our lives. She shared about her own journey of seeking her Guru and this journey finally culminated into our tradition.

Mrs. Archana Ranjan spoke about how blessed the initiates were for being a part of this holy tradition. She mentioned about the responsibilities of the sadhakas to continue on this path and how Swamiji guided each one of us to progress on this path with regular practice.

Mrs. Jaya Bhagat, elaborated on the Guru Tattva. She spoke from her personal experiences with Sri Satya Sai Baba, Swami Rama and Swami Veda Bharti ji, how the Guru helps, guides and works to help their initiates progress on this path. The environment was charged with her direct devotional experiences with the masters. The program concluded with a guided meditation conducted by none other than Gurudeva himself, working through his chosen instrument whom we lovingly call Guruma.

Gratitude in the lotus feet of all Himalayan masters for soaking everyone in the bliss of their presence and showering their blessings on each sadhaka present.

Hari Om.

Editorial

Dear AHYMSIN Family,

Today you are being introduced to changes in the AHYMSIN newsletter and website. Dowlat Budhram, a vice president of the AHYMSIN Executive Committee, has taken on the responsibility of editorship for both the new newsletter and website. He was initiated by Pandit Usharbudh Arya (who later became Swami Veda Bharati) in 1971 in Guyana, and, in addition to other things, in the last 10 years was a member of a group of Swamiji’s initiates that did editing of his speeches, lectures and writing that were subsequently published over the years.

When the Association of Himalayan Yoga Meditation Societies International (AHYMSIN) was founded in 2007 by the impetus provided by Swami Veda Bharati, there was no newsletter or website. And I did not even have a personal computer, let alone a Smartphone. It has been quite an enriching adventure enhanced by the participation of many sangha members and a learning experience on many levels.

The founding of AHYMSIN was also a bringing together of sadhakas from around the globe – many people brought together who previously had not known one another. What a pleasure to meet, a meeting that continues to enrich my life.

I am reminded of what Swami Veda said, “AHYMSIN is a group of initiates for support. How can groups or individuals help the greater family in a spiritual sense? This evolves from time to time if we can succeed in developing a sentiment of Sangha.” Swami Veda invited us to become kalyana mitras. He taught: “In our vast universe, there is only one mindfield. This is the underlying truth of kalyana mitra. We are all inextricably interlinked, from a stone to the stars. What I do affects my neighbor and perhaps affects someone I may never know or see.” (Yoga Sutra course, Pada 4, 2012).

Stephan Hodges, the retiring AHYMSIN webmaster, worked selflessly and without remuneration to bring about internet communication. First, he created a forum, which was a platform to facilitate communications between members; one could log in, make a comment, ask a question, etc., and others could join the conversation with their own comments, questions, etc. The forum is no longer in operation. Later Stephan created www.ahymsin.org. And I helped with website content. Stephan has contributed much to AHYMSIN and Swami Rama Sadhaka Grama (SRSG), more than most are aware.

The history of the newsletter started with a PDF version mailed by email. Balraj Pannu provided the impetus for this creation, and Sujit, a graphic designer who worked in the AHYMSIN Office at Swami Rama Sadhaka Grama (SRSG), contributed design and graphics. I can still remember Balraj, Carolyn Hodges and I looking over the first edition, sharing thoughts, and basically feeling happy. Carolyn Hodges then took over the responsibility of editor. When Sujit moved on to pursue his spiritual life elsewhere, Stephan Hodges stepped in to format the newsletter and continued in the position through our last mailing of April 2021. Somewhere along the line, I assumed responsibility of newsletter editor.

Over time, it was thought that a new website should be developed. Divya Gupta, Rabindra Sahu, and others have worked in acts of sewa with SolutionChamps Technologies Pvt. Ltd. to bring about these changes. The development of a new website has been accomplished, and work continues.

Thank you to all those who have contributed to the newsletter and website content over these years. I am filled with gratitude – and enriched by the beauty, sadhana, insights, questions, struggles, and brotherhood you have shared, not only with me, but also with others in the spiritual family over the years.

“The process in which the aspirant unfolds, develops, and enlightens himself is called sādhanā. Sadhana is that practice which has the power to carry the seeker (sādhaka) to his objective. Our object is to realize the truth of life. We have to bring about our maximum development and arouse and express the power lying dormant within us. It is possible through sadhana alone. Life itself should be sadhana. We can achieve the object of life if our mind, body, and everything else we call our own, becomes sadhana or a means of attaining our goal Our object is to attain absolute peace, an unalloyed happiness or perennial bliss; and this is possible only when we use all circumstances in life, whether good or bad, happy or painful, to promote our sadhana.” – Swami Rama, Book of Wisdom – Ishopanishad, Chapter “Mind and Sadhana”.

As you know, Stephan and I included in newsletter after newsletter: “Share Your News! We invite you to share what is happening in their centers and your experiences, insights, and questions. With such sharing, we can learn more about one another and strengthen one another in our sadhana, becoming a true ‘sangha’. We welcome your articles.” I would like to invite you to continue to share. Articles can be sent to ahymsin@gmail.com, Attn: Dowlat Budhram.

During recent times, we have had the challenge of COVID-19, SARS-CoV-2, a coronavirus, and Swami Ritavan Bharati spoke of this, “In these times of adversity, the teachings of the Tradition continue by way of the power of your ascetic endeavor (tapas). Let us loosen the knots of the heart to remain full of hope (smriti). Come to the awareness of this moment and remain the observer. Come in-touch with the power that emanates when you have gathered all forces and rest in stillness. Where fears and worries appear, let-go and let the spiritual forces rise-up in your mind. The quest remains, the teachings continue, the blessings flow, all from that spiritual core of our being. Let this opportunity be a willful event for purification. That is the ideal of titiksha -forbearance. This is our lesson, and this is our test. As you experience hardships and challenges, remain aware of your spiritual strength, through your disciplines of ahimsa, satya, santosha. Let your mind smile. Cultivate this awareness drop by drop, moment to moment. Recognize this source within, and thereby, recognize these natural forces of patience, forbearance, tolerance. Such sentiments arise from your purified and pacified mindfield showing their fruits in goodness, satiety, kindness and compassion. Let it be a process of a different kind of awareness and a renewing quality of our selves”.

During this time, there were also births, deaths, sickness, happiness, sadness, violence, compassion, economic hardships, storms and earthquakes, etc., not related to COVID-19. The phenomenal world constantly changes, and one “… discovers that all the objects of the external world are ever changing.” (Swami Rama, Perennial Psychology of the Bhagavad Gita, in the commentary in Chapter 9, Verses 1 – 3.) It is well to remember that all circumstances can serve the purpose of sadhana.

For most, the mind is conditioned by past, present, and future. Many spend time remembering on the past or thinking/dreaming/worrying about the future. Utilize the present. “What happens to us is the fulfillment of what we have done in the past; what is to be in the future will likewise be the result of present actions. The karma created by past action cannot be altered. We can, however, determine future karma,” Swami Rama has written in Freedom from the Bondage of Karma. With that in mind as well as “You are the architect of your life.” (Swami Rama), what are the thoughts, words, and actions you choose today?

Perhaps some of you will want to accept the invitation presented by Swami Veda in 2015, “Since our motto is “YOGAḤ SAMADHIḤ” let us get serious.”

Thank you again for your friendship.

Practice, practice, practice!

Carolyn [Hume]

Guru-Purnima Message

Dear fellow wave in the Oceanward river of light,

The gravity pull of the earthly dense objects pulls all things downwards. The flame of spirit is pulled in the opposite direction by the Guru’s upwards pull.  May you be pulled upwards like a flame. Be a flame of light to all thereafter.

A subtle sound is heard in the ears, an un-nameable flavour is percolated into the taste-buds of the soul. The song that lay asleep in the recesses beyond mind begins to float up and becomes music on the tongue. A touch of lightning into every pore. To those who have washed themselves; to those who have purified; to those who have made sacred their home – the walking, blinking, thinking, feeling home that has been built by the bricks of karma and the mortar of samskaras.

The Guru comes to perform a sacred ceremony in this home of yours. Have you truly washed the house clean? Have you spread out the welcome mat? Have you set his seat where he may be offered the five offerings of the senses, that he may consume them and leave you senseless?  That from that seat he may speak the inspirations so subtle only the soul without physical ears can hear?  For, the Guru is a sight only the soul without physical eyes can see.

May your physical eyes and ears and mouths of all senses be shut this day and your prana and mind be set as twin chalices on the altar to be filled with the amrita of Guru-Grace. As a priest’s offering may you give him your beclouded identification with karma-brick-samskara-mortar-built home so that the Guru may leave you homeless and give you wings to roam freely with the light-breathing celestials.

On this day of Guru-purnima a special rain falls upon humankind that soaks only the soul. Those who have somewhat attenuated the body cloaks would feel the drenching by the Guru-shakti.

May you be drenched through and through never to feel the dryness of the world’s deserts again.

On this day the Guru descends into our prana and mind to make us sacred.  May His presence within you be a strong vibration, for this day be such a memory that remains your interior companion throughout the year till he returns to descend again.

See you in the Ocean but who will be the seer who will be the seen, all in the Guru.

With profound blessings

SVB

Swami Veda Bharati

Disciple

Guru Purnima Message

God Bless you.

[For all initiates] Today is the greatest day of the entire year called the Guru Purnima Day.

The word, Guru, is not used for any particular person or being. It is used for the center of consciousness, for the knowledge. There is only one life force, therefore there is only one Guru from where consciousness flows on various degrees and grades. That is why a human being is called Guru.  Those who follow the spiritual tradition faithfully train themselves, practice, and serve others selflessly, love others, and learn to give knowledge to others. They are called spiritual teachers, and such spiritual teachers are also called Guru.

This day is not like Mother’s Day, Father’s Day, or any other day.

This day makes us aware of the reality that life has some purpose, and the highest of all purposes is to get freedom here and now. Mother is your first Guru—matru devo bhava—who gives you training in your childhood, and makes you aware of other people in your family.  Then comes—pitru devo bhava—a father who makes you aware of your neighborhood, and people around your home. Then you receive education from colleges and universities, environmental education. Yet, you do not know the purpose of life.

Anyone who honestly, selflessly, makes you aware of the purpose of life is a teacher, spiritual teacher, and Guru. Your spiritual Guru and leader is Dr Arya, who follows the Tradition faithfully. Our Guru is still alive. He is in physical form. He lives in the Himalayas, and I go to see him every year. He prays for us all. But in a world tradition, we do not adore a physical Guru. We just respect him because the knowledge that is imparted through the Tradition flows through him.

In our Tradition, a Guru is a messenger who imparts the knowledge imparted to him by the great spiritual teachers of the Himalayas. The purpose of a spiritual teacher and Guru is to make you aware that the Guru is within you, and you should learn to understand life, both aspects of life within and without.

Let you learn to live in the world and remain above, free from all worries and bondage.

Let you be aware that the center of spirituality is within you.

Let you be aware that the Guru is within you.

Let you become creatively intelligent, serve humanity, become good citizens,

Love all and exclude none.

I pray for you in every breath of my life.

I love you.

God Bless you.

Peace. Peace. Peace.

(July 16, 1981)


Editor’s Note

* Swami Rama had shared this Guru Purnima message in 1981, before Swami Veda Bharati took Saṃnyāsa. Swami Veda Bharati was then known as Pandit Dr. Usharbudh Arya.

Shivaratri, 2021

During this Shivaratri time, resolve to return to the light of life and love in your meditations.

Remember your Shiva-sankalpam, “Tan me mana shiva sankalpa astu”.

(That which is the absolute knowledge, that which is the reservoir of the mind-stuff;
That which is memory and steadfastness and sustenance;
That which is the light hidden within all beings;
That without which no action can be performed.
May that, my mind, be filled with beautiful, benevolent, beneficent, peaceful, Siva-like, divine thoughts, feelings, sentiments, emotions, resolves.)

They are all contained in the word ‘Shiva-sankalpam’.

Wherever there are Shiva temples, that Shiva there has a name. The ashram temple for Swami Rama Sadhaka Grama is named: Sadhakesvara, the Lord of the sadhakas – those who are aspiring to become as Shiva, those who are aspiring to know the truth of “Shivoham”. Within the walls resides “Sphatika-Jyotir-Linga” – ‘the linga of light’. The Temple and Crystal Lingam were given these names at the first consecration. As a meditation temple, here, a sadhaka performs their interior mental worship – manasa-puja. In this meditation, one dissolves all identification with name and form. Through pralaya, one withdraws their conscious identity with body, with senses, with sense objects, with memories of the experiences of sense objects, so as to become that very jyotir-linga as Shivo ’ham – I’m Shiva, jyotir aham – I am a being of light.

Everyone who perform a worship to Shiva says – Shivo ’ham – I Am Shiva. Then, if you are Shiva, who is the worshipper? Who is the worshiped? This mystery is unveiled only when one truly enters “within”. In this internal worship – manasa-puja, each external devolute is dissolved into its corresponding cause. As our consciousness dissolves the external forms and as awareness moves into subtler and subtler energies, all that remains is the causal body – linga-matra, and then alinga – just an amorphous form of light, an amorphous form of the presence of energies. That subtlest form of divine being is called the linga – just an indication of a mere presence – like a crystal lingam. That is why in our Shiva temple you will find the crystal-lingam. It has no head, face, senses, arms, legs – they have all been dissolved and absorbed into the linga-matra the ‘mere presence’ of light reflected in the crystal. Shivo ’ham – I’m Shiva, jyotir aham – I am a being of light. (redacted from Swami Veda).


Editor’s Note:

  • Swami Ritavan Bharati also shared the Shivaratri Manasa Puja, as guided by Swami Veda Bharati

 

Holiday Blessings

Dear AHYMSIN Family,

Blessings of the Lineage to you all. As we are drawn together in this celebration of illumination let us bring the light of the hearts, our compassion, to all those who have experienced hardships, trauma, and misery.

Let the fruits of our meditations be offered: may their suffering be alleviated.
And as to yourselves say, Thy will be done and not mine.

Having thus unburdened yourself of all the claims of ego, remain a dweller of the heart-center, maintaining this awareness through breath and mantram.

I have thought about this extensively and tonight I’d like to share the two words that have come to mind: “resilience and silence”. And I call this resilience and silence returning to the single “I”. For when you drop the “I” of ego, from the “silence” of resilience, you find that you are in silence. In that single presence.

For all of us around the globe, this year has been truly a stress test of resilience and returning again and again to silence.

As we have removed the “I” of ego in resilience, we have become aware of our ability to change and flow with that change.

And as meditators, we have valued the quiet moments and have returned to silence, reminded of the fullness of re-silencing again and again throughout the day. This resilience and re-silence are two sides of the coin of personality and transformation.

Let our meditations be a pause in the constant push and go with the flow of your breath. Let your meditations be a practice resilience and return to the single “I” of silence in stillness, in the fullness of your being.

Om, Shanti, srb

A Thanksgiving Message

Dear Initiates of the Tradition,
Dear Family Members,

OM

With a deep breath of fullness, exhaled as gratitude;
with mudra-hands filled with flower-petals of appreciation;
with dedicated action to serve, may we be enlightened with opportunities to relieve the suffering of others
through this immense generosity of the spirit – our true nature of “Purna” Wholeness and Completeness.

May your meditations reveal the way, the truth and the light.

Om, Purnam adah, purnam idam, purnat purna mudacyate,
purnasya purnam adaya, purnam eva vashisyate.
Shanti, Shanti, Shanti.


Editor’s Note:

This message was originally sent through The Meditation Center in Minneapolis, Minnesota, USA.

Diwali Message – 2020

Diwali Blessings of the Ancients:

“Jyotir, Jyotir, Jyotih, Idam Madhu, Idam Madhu Idam Madhu;

Light, Life, Love This is honey, this is sweet, so pleasant, so beautiful!”

May the Diwali Blessings of the Ancients of our Lineage remind us of this Light of Being, the Full Moon of Consciousness, the Inner Illumination of your Self.

They remind us of liberation – freedom from all darkness of ignorance,

Their message awakens us to kaivalya – Unique, Alone, where enlightenment – nirvana becomes the “blowing-out” of all attachment and dependence on externals and only revelation remains.

The experience of the Ancients recall light so luminous, self-shining, resplendent, diminishing pride of ego, and confusion of desires. A taste of that experience alone satisfies and satiates. Let everyday be your Diwali of illumination when you surrender your meditation seat and the fruits thereof to the transpersonal being – guru, awaked in your meditation.

“Let Light alone be your delight.” Purification is the pre-requisite to reduce the totality of the world’s pains with the light of kindness, compassion, and love.

Free yourself from these opaque wrappings of mind with:
Peacefulness of temperament;
Control over the sensual attractions and attachments;
Cultivate bhava, positive sentiments that guide your inclinations;
Patience and forbearance to withstand the pull & push of dualities;
Gentle and humble faith;
Evenness of character and temperament; dispassion means compassion, clarity of life’s purpose and harmony of mind in resolving all questions.

When mind comes to rest, “Be still, be still and know, be still and know that I am, be still and know that I am God,” and, let this voice speak in you, with you, through you.

With this Diwali festival recall the path of knowledge maintained in this spiritual Lineage. Resolve to follow the path of divine love where the sweetness of light, life and love are the revelations of the Self – the pure Spirit, the Being that you are.

Om, srb


Editor’s Note:

Swami Ritavan Bharati also shared Souls of Light & Love by Swami Veda Bharati as part of the Diwali Message.

Desperation and Dedication

Desperation and Dedication are the valley and the mountain, the two known only to each other.

Desperation and Dedication are the two sides of the same coin,

A coin spent, nay, surrendered as the currency of ambition for the purpose of life.

Why suffer human folly when you can enjoy divine beauty.

Desperation_and_Dedication

Satisfy that seeking, yearning, desiring that calls to you — day and night from that inner hunger of mind’s fear, worry and despondency.

With this currency of ambition make a purchase that is so beautiful, so sweet and fulfill this natural, innate human urge to know atman the spiritual self.

Your purpose, your destiny reveals that Wisdom beyond all unfulfilled identities and fears.

Deserve to serve your saintly destiny.

Pay the price in surrender and purchase the quest: “In This Very Life You Come to Know God.”


Editor’s Note:

This article was also published as part of the “Dear Yoga Mentor, My Question Is…” column in the October 2020 edition of the AHYMSIN Newsletter.

Message from Swami Ritavan

[“The AHYMSIN Board meeting always begins with an offering to the Guru and blessings by Swami Ritavan. Blessings, shared below, extends beyond the meeting, embracing the entire Sangha.” – Rajini Prakash]


ॐ अखण्डमण्डलाकारं व्याप्तं येन चराचरम्।
तत्पदं दर्शितं येन तस्मै श्रीगुरवे नमः॥
सौम्या सौम्यतराशेष सौम्येभ्यस्त्वतिसुन्दरी ।
परापराणां परमा त्वमेव परमेश्वरी ॥
तारे तुत्तारे तुरे स्वाहा ॥
Om Akhaṇḍa-maṇḍalākāram vyāptam yena carācaram
Tat padam darśitam yena, tasmai śrī gurave namah.
Saumyā saumyātarāśeṣā saumyebhyas tvati sundari,
parāparāṇāṁ paramā tvameva parameshvarī.
tāre, tut tāre ture, swāhā.

Namaste, greetings to all.

As we gather in the spirit of Guru’s grace, light of knowledge, and with aspirations for kindness (amity), compassion (karuna), what has been identified as a global pandemic, along with the syndromes of conflict, fear, anger, misery, and the attentive conditions of loss, loss of loved ones, of home, job, livelihood, self-respect and dignity, our task, through our sadhana in applied spirituality, is greater understanding, not only of what is right with the world but how the beauty of that which is right can be applied to beautify in what has become “ugly” in so many eyes, in all those ways mentioned.

We recall those guides and guiding principles of our past and present, and emulating them to forge a strong and steady path to the future. The future of AHYMSIN and of the entire world. Remember, through our applied sadhana, our disciplined mind is trained to rest in this most natural state of beauty, calm and free of conflict. It is the nature of our personality that animates forces to maintain calm, peaceful, harmonious and conflict-free minds in those around us in ever-expanding circles of influence.

Our task today, and each and every day, is to remain aware of that purity as our natural state of personality, and at the same time, remain aware of our acts, emotions, sentiments, words, and expressions of our personality. Through self-observation, through neutrality, through awareness, through conscious choice, through identification with the strong, the pure, the beauty-that is the divine within and through a certain restraint, we become a conqueror. Together as AHYMSIN, we reach-for and reach the promised nature of wisdom, freedom and liberation as One for All.


Editor’s Note:

This message has also been published in the September 2020 edition of the AHYMSIN newsletter.