Guru Purnima Blessings from the Himalayan Sages

“Sacred goblet where full moon flooding soma forms sahasrara atop your skull. There the guru sprinkles inspired sweet streams of poetic speech, the voice of your soul, as divine sound – mantra. These streams are beyond the touch of death; These are the beautiful waves (sundarya-lahari), the waves of Infinity that touch the shores of your mind. Shreem, unto that Guru-Shri, my prostrations, my homage, my surrender, my ‘not mine’ is offered in love.”

So it is with the layers of the mantras that are granted to us by the lineage, by the Guru-parampara that constantly infuses into our minds the sparkling rays of intuitive wisdom, knowledge, awakening.

Have you cultivated that aspiration? Are your acts inspired by, motivated and guided by this intense longing to reach the personal knowledge of Infinity. Learn to live in the awareness that all spaces of the universe and beyond are immaculately filled with luminous waves of Infinity, ocean-like Infinity sending waves through you day and night reminding you that these bondages are no longer “you”.

This is the teaching passed on by countless generations. This is being passed on to you also; so practice this and prepare yourself and the next and next generation.

Om shreem gurave namah.


Editor’s Note:

This message has also been published in the July 2019 edition of the AHYMSIN Newsletter and by The Meditation Center.

Swami Ritavan Replies to His Friends’ Birthday Wishes

Dear Breath – song of the Ages,

When each day the sun is born anew, each mind has a new dawn upon waking from sleep, yet the breath, ever-diligent, flows unceasingly day and night.

When each night the moon is awakened from its slumber, each mind is born to new realities of the moment, yet the breath remains spanning this shore to the other shore.

Each breath links the beads of time revealing the counted – breaths of this lifetime. Life is breathed as ‘happy birthday,’ (HamSo Asmi), Nature’s song in the hymn of breath.

And now in this body’s season of autumn, 25000 days have sung the song of 25000 breaths each day.

May God’s name in each of these 625 million breaths become a prayer – song, and may the Rishis of Yore shine with the illumined light of prana in the minds and hearts of you all with their Vedic Hymn of Hamsa, (SoHam).

Om!

Spiritual Message for This Holy-Days Season

“Guiding Light of Love Reborn—Celebrate!”

As you would hold a child in a hug, and breathe with a relaxed body, now do that with the desires and fears that you intently hold; Relaxing is to let-go, and letting-go is non-attachment.

This subtle relaxation of mind relieves the spiritual fears and afflictions from mind that holds them as, “me, mine and I”;
and deeper than this, is to re-awaken your conscience as the “voice” of mantra—your companion and guide.

Breathe through THIS mental-body.
Breathe with THIS Name and Identity.
May this Birth and Name be the reawakened soul you now celebrate,
the birth of peace, the name that is full of joy;
resolving to continue–each day, and each breath in the coming year.

With all love and light of the Tradition,
and through the grace of the Lineage,
Blessing you and your loved ones in this holy-days season.

Swami Ritavan Bharati

 

2019 Sangha Gathering and Preparations

When we look to the future, we see the opportunities for change, for growth, for embracing a loving heart and a smiling mind. During these 40 days of spiritual peace, we deepen our commitment and accept our practices as discovery – a tapas of peace. We deepen our relationship with the source of inner light and knowledge through remembering our spiritual heritage, our guides, our inspirations of the past reborn in this deep innate desire for freedom, self-understanding and joy.

As the 40 days lead us to Guru Purnima, and to our upcoming Sangha gathering, we reflect, review, and preview these themes of living a spiritually fulfilling life. Living with the sense of sustainability, with a sense of understanding Mother Earth’s ability to produce and humanity to recognize the nature urge of living in harmony and understanding. We re-commit ourselves through our three themes of ahimsa, aparigraha, and ishwara-pranidhana. With an intention of restraint and understanding, humans can rise above the desires of wanting and taking. The destiny of humanity is to live with awareness and in harmony with nature, living in peaceful co-existence with all and thereby creating a beautiful future here and now.

We are honoring Swami Veda’s contribution through a beautiful little booklet that he created for the United Nations and also for the Parliament of World Religions. Nearly 20 years ago, he shared his revelation in “The Perennial in the Millennium”. These sentiments are as important now as they were then, and will be, in the next decades to come.

Perennial in the Millennium

He presented us with a How-To manual to create a beautiful future, a peaceful future, not only for oneself but for one’s family, community, and abundance for the whole world. In this booklet, he has given us tools for insight and guidance of humanity if they so choose.

In our sangha gathering, members of the world organization, the AHYMSIN organization will honor the Tradition with the dictum of Swami Rama: Love, Serve and Remember, and take steps to apply the vision that Swami Veda left with us to inspire our spiritual-lives for future generations.


Editor’s Note:

The 2019 Sangha Gathering is scheduled for 25th February – 5th March, 2019, at Swami Rama Sadhaka Grama (SRSG) in Rishikesh, India. Contact: ahymsin@ahymsin.org.

“The Perennial in the Millennium” by Swami Veda Bharati is available in Kindle from Amazon and Amazon.in. For inquiries about purchasing it in booklet form, please contact Himalayan Yoga Publications Trust (HYPT) at hyptbooks@gmail.com.

“The Perennial in the Millennium,” a poem by Swami Veda Bharati can be read by clicking on the title.

[This article was previously published in the June 2018 edition of the AHYMSIN Newletter.]

Ashram Pramukha Address to Residents

 Swami Rama Sadhaka Grama Ashram Pramukha addressing residents preparing for:

40-day Festival of Spiritual Peace: June 18th – July 27th 2018
Maha-samadhi of Swami Veda Bharati – July 14th
Guru Purnima – Full Moon 27th July 2018

Guru Brahma…Tasmai Shri Gurave Namah;

As we gather in this sanctuary, in this sacred place of beauty and peace, gather with sentiments (bhava) of respect, shraddha-faith, and joy, we reflect of the presence of Guru.

When devotion has matured in the fires of tapas, tempered in the flames of sadhana, a gem is formed. A pure heart is the gem of the saintly world, a loving mind, the gold of the saintly alchemists. This aspiration and sankalpa for a life well-lived are the gifts we humbly honor at the Guru’s feet.

We gather in celebration to embrace the subtlety of this presence, the beauty of this wisdom, and faith in this mandate — “share with the world the pure form of meditation and only initiate into the same.”

We gather to give witness — that our relationship with the Yoga Meditation Tradition, a Living Lineage, should be absolutely pure, selfless, and carry the Guru-Shakti of self-transformation and spiritual awakening.

Today, we remember (smriti), today we reaffirm our faith (shraddha), today we embrace our sankalpa. Today and every day, our lives are dedicated as we daily recite “tasmai shri Gurave namah”; in performing our duties selflessly, and through the mindful intention: — “Let Each Person Feel Loved.” This fulfills our debt to Gurudeva, and to our beloved Swamiji, and assures a wholesome life with contentment (santosha) and joy.

NOW for a moment of Silence…
Om; shreem gurudev namah;

Swami Ritavan Bharati,
dasanudasa
(dough now baking in Guru’s oven)


Editor’s Note:

This article was previously published in the AHYMSIN Newsletter, May 2018. 

The Annual 40-Day Spiritual Festival occurs each summer during the 40 days that precede Guru Purnima. Sadhakas are invited to participate in the 40-Day Spiritual Festival, to expand and refine one’s sadhana.

Annual Festival of Spiritual Peace

Annual Festival of Spiritual Peace

18th June till 27th July 2018
“Vasudeva, the Indwelling-Lord”

Through the living presence of Swami Veda here in Sadhaka Grama, we are inspired to return “home” to the theme of “Vasudeva”. This theme holds many gems of sadhana practiced as the Annual 40-Day Festival of Spiritual Peace.

For 2018, our theme of “Vasudeva” will focus on three kriyas [practices]: ahimsa, aparigraha, and Ishwara-pranidhana.

Annual Spiritual Festival

Please see the edited talk below by Swami Veda addressing these, plus the links and references given for details on the observances during the Festival. Enjoy this immersion in sadhana during the festival celebration of Spiritual Peace.

— Swami Ritavan Bharati


Vasudeva Principle

by Swami Veda Bharati

In the Bhagavad Gita, we read “vasudeva sarvam”. That indwelling One is All. There is no other in relation-to, or conditioned-by. What do we mean by the indweller, the indwelling force? One of the many ways, the word “vasudeva” is translated in Bhagavad Gita is the “indwelling deity”. This is closely related to the word “vasu”, meaning, “all places”, for all places are dwelling places of divinity. Vasu is also the “hamsa”, that swan of the universal prana dwelling every-where in every-thing. Vasu-mana is also one of the thousand names of Shiva in the Mahabharata. Vasu-mana means beautiful mind, a mind that dwells as light in Being, and therefore, Vasu is the beautiful, light-filled, indwelling force.

May your mind be vasu-mana. Not this “me”, this little individuated mind, but mind as it is linked to the minds of the whole universe. When one mind-wave meets another mind-wave and a continuum is experienced that is called “mind as an energy field”. One mind-wave meeting another mind-wave in this oceanic-wave-field, and the two become one. When your individual mind touches that universal mind, “samasthi-chitta”, the senses of time and space dissolve. There is a force that acts through the force-field called “mind”, where space and time cease and some other force flows.

The practical application of that is in the principle called ahimsa. Until you learn to practice ahimsa you will never understand what cosmic mind is. You will not understand without the practice of non-violence, because according to the tradition, when you are hurting someone, being angry at someone, you are hurting and harming yourself. Each time people hurt themselves they express any form of violation, and this extends up to the entire cosmic mind, that cosmic mind of which you are a part. That is why among the yamas and niyamas the first yama is ahimsa.

What is ahimsa? First, you should know the Sanskrit word, “Sarvata”, meaning in all possible ways, in all possible modes. Of the many names for God, one of Her names is Sarvam, “All”. That All is indivisible, without division, not divided. Among all the divisions we experience, the “All” – Sarvam, remains full, undivided, complete in Her nature, and that is your true nature.

Ahimsa is associated with words, with thoughts, with actions. Doing it yourself, causing someone else to do it, someone else committing a violent act and you consent to it with words or silently. “Sarvata,” means at all times, in all ways, there is the intention to hurt, harm or injure. Not having the intention to hurt is ahimsa.

Of these 10 yamas and niyamas, after ahimsa, the remaining nine: satya, asteya, brahmacharya, aparigraha, saucha, santosha, tapas, swadhyaya, ishwara-pranidhana are all rooted in the first, ahimsa. They are there to help accomplish the perfection of ahimsa. They simply describe some aspect of ahimsa, and to make ahimsa perfect the other nine are included and necessary.

So if you want your prayers, your meditations, your silence, leading to your serenity, your quest for serenity, leading to your quest for peace of mind, yet, all the time you are committing himsa, all the time you are committing violence with your mind, where will your peace of mind be? For this reason, I am suggesting that you apply these kriyas, these applications of your yoga beginning with ahimsa and next, aparigraha.

This second practice (kriya) is aparigraha, non-attachment, not grasping or holding, possessing one’s object of desire beyond the “need” for which it fulfills. It is because of your lack of aparigraha that so much himsa is taking place and collection destruction of species is happening. Scale down your desires, and learn to remove your attachments to practice aparigraha. Take less, and let-go more. Keep to your practice of aparigraha and ahimsa.

These two, ahimsa and aparigraha are two closely related, but I want you to now add, Ishwara-pranidhana. What is the in-dwelling spirit – Ishwara in the butterfly? What about the Ishwara in the ocean or rivers that you have filled with plastic or muck? And when you take a shower or wash your hands remember the water you are using is now reduced, less for others. Be conscious, be aware, aware you are committing indirect violence. In many of your actions you are committing violence. Learn to enjoy more of less, and the world will be saved. These are all interlinked, the Ishwara pradhidhyana and your aparigraha and ahimsa are all linked. In this way, the amount of water you are using will reveal an understanding of Isha, the One Lord, practicing the presence of God, Ishwara pradhidhyana.

Practicing these kriyas will provide an “attitude-adjustment,” and thereby with a purified mind, you will experience a quietness and a sense of satisfaction. This mental-pacification is the essence of spirituality, this is the essence of dharma, this is the teaching that will elevate you and alleviate so many burdens of your mind.

Another part of Ishwara-pranidhana is “surrender to the Lord.” This indwelling principle, the indwelling Lord is Ishwara. Ishwara is that aspect of God which in relationship with the universe and its beings. And, Dhyana means to surrender, to merge your individual mind into the universal mind consciousness. Your individuated ego into the divine presence. Learn to connect with the lineage with Guru Parampara and at that moment the Guru Parampara lifts you and carries you.

When a Guru, yogishwara, divine Lord, Ishwara, graces you with attention, that is called Ishwara pranidhana. The devotee’s dhana is responding to by the divine (Ishwara) pranidhana. You will understand that only when you experience that connection through Samashti-chitta and through the Ishwara pranidhana principle, the Mahabharata explains, You only have to remember him.

Whatever I say, please go home and examine your life, examine your choices in life. Plan your spiritual life as you plan your worldly life. You plan for your finances, you plan for your business, you plan for what kind of house you will buy, you plan for what kind of car you will buy, you plan for what kind school you will send your kids to, you plan what kind of clothes you will buy for Christmas or Diwali, plan for your spiritual life.

You plan for insurance. Plan how much japa you will finish in five years. Plan for how much you will reduce your direct or indirect violence in the next five years or in the next one year. Plan that. Plan for how you can increase the time you sit for your prayers and your meditation. You will make a difference. Take it seriously. Plan for the moment of dying. Plan for the kind of body you want next time. Plan for in what kind of a household you want to be born next time. Part of that plan is the mood of your dying, what mood, what sentiment, what feeling, what smile there will be on your face at the moment of dying. What satisfaction you will have with your last breath.

Plan now for what spiritual improvements you will make in the next 40-days, in the next one year, in the next five years. If you need help we can help.

Enjoy the meditations on the full moon day each and every month. Slowly, slowly something will happen for you. So that is the indwelling principle, Vasudeva.

(See meditation on Vasudeva.)


Editor’s Note:

Please see the article “What You Might Do” by Swami Veda Bharati, or you may want to read The Spiritual Festival of 1992 by Swami Veda Bharati (written when he was Usharbudh Arya).

For more information about the Spiritual Festival Retreat at Swami Rama Sadhaka Grama (SRSG), please contact ahymsin@ahymsin.org .

This article has previously been published in the AHYMSIN Newsletter, May 2018.

Links and References:

Grace of Adi Shankaracharya

Swami Ritavan Bharati pilgrimage to Sringeri Math April 2018As one would visit their long lost ancestral home that is how the pilgrimage to the sacred Sringeri Sharada Peetham felt to me—coming home to this ancient seat of the Bharati Lineage, dating back for more than 1200 years. It was a trip of a lifetime, a trip enough to savor a lifetime, this lifetime. Visiting this island of knowledge as the very source of Adi Shankaracharya’s teachings, paying obeisance to the great Guru Lineage…

06a Swami Ritavan Bharati pilgrimage to Sringeri Math April 2018 scaled

At the Sringeri Peetham, there is a certitude of intimacy with the divine, a bliss unknown elsewhere, an uncanny trust into the subtle yet sublime presence of the Guru Force. An emotion that cannot be expressed, a feeling that needs to be experienced, an experience that must be felt…

Adi Guru Shankaracharya is considered an incarnation of Lord Shiva himself, who took birth on this earth for the salvation of the people to uphold the Sanatana Dharma. Having taken sanyasa at the age of 8 years, he had organized the traditional teachings into a new monastic tradition, the monastic tradition that I havebeen initiated into. He also established four centers of teachings across India for t

he monks to learn, practice, and spread the teachings. A story is told of the time when Shankaracharya was looking for the right place to establish the first Mutt. He came across a frog and a snake, enemies by nature, living peacefully together at Sringeri. Such is the energy of this sacred land.

06c Swami Ritavan Bharati pilgrimage April 2018 scaled

As one would visit their long lost ancestral home that is how the pilgrimage to the sacred Sringeri Sharada Peetham felt to me—coming home to this ancient seat of the Bharati Lineage, dating back for more than 1200 years. It was a trip of a lifetime, a trip enough to savor a lifetime, this lifetime. Visiting this island of knowledge as the very source of Adi Shankaracharya’s teachings, paying obeisance to the great Guru Lineage…

At the Sringeri Peetham, there is a certitude of intimacy with the divine, a bliss unknown elsewhere, an uncanny trust into the subtle yet sublime presence of the Guru Force. An emotion that cannot be expressed, a feeling that needs to be experienced, an experience that must be felt…

Adi Guru Shankaracharya is considered an incarnation of Lord Shiva himself, who took birth on this earth for the salvation of the people to uphold the Sanatana Dharma. Having taken sanyasa at the age of 8 years, he had organized the traditional teachings into a new monastic tradition, the monastic tradition that I have been initiated into. He also established four centers of teachings across India for the monks to learn, practice, and spread the teachings. A story is told of the time when Shankaracharya was looking for the right place to establish the first Mutt. He came across a frog and a snake, enemies by nature, living peacefully together at Sringeri. Such is the energy of this sacred land.

Where no shoes can touch the sacred grounds of the temple complex, barefoot we ventured to the river ghat and felt an instant connection to all of nature and the many fishes, as we stepped foot in the sacred waters. To join in this aspiration of moksha, liberation from the avidya and overcoming the mirage of maya is to traverse from this shore to the other shore. And with our mantra vibrating in our heart and mind, we crossed the setu over the Tunga River for Shankaracharya’s Darshan.

We observed meditation at this sacred place while awaiting the darshana of the 36th Jagadguru Shankaracharya – Shri Bharati Teertha Mahaswami Ji. He had been called by his Guru and the 35th Jagadguru, “the bright star that descended to give light to the world”. We exchanged the details of our spiritual journeys and writings of our Gurus. His own spiritual practices have been modeled on adherence to Adi Shankara’s guidelines for achieving the goal of spiritual life. Through daily svadhyaya, applying the principles through nididhyasana, thereby, worshipping God through the performance of one’s duties with meaningful competence.

Before parting, he asked whether we would be staying with them and attended to our comforts and meals for overnight residency at the Peetham. Later that night, we joined aarti at the Ma Sharadamba Temple (the presiding deity of knowledge) and spent some time in meditation at the Samadhis of the previous Jagadgurus. We also participated in the worship of the Chandramouleeswara Lingam by the Shankaracharya himself.

06i Swami Ritavan Bharati pilgrimage April 2018 scaled
06h Swami Ritavan Bharati pilgrimage April 2018 scaled

Immersed in the backdrop of Vedic chants and temple bells, by the side of the glorious and pious Tunga River, we felt absorbed into the sacred aura that immediately heightened our consciousness. Where students recite the Vedas aloud under trees; where Pandits perform daily pujas within the ancient Shiva and Shakti temples; where hundreds of seekers prostrate at the feet of the Adi Guru within the temples and at the samadhis of all the Gurus in the tradition, one goes back to the Vedic times.

It was an honor to receive a rare invitation from the Jagadguru to visit the Sringeri Sharada Peetham again. With a deep desire to go back to the roots of the Lineage, we hope to revisit this land that emanates great love and peace that needs to be imbibed and internalized.


Editor’s Note:

This article was previously published in the April 2018 AHYMSIN Newsletter.

2019 Sangha Gathering

The Interview with Swami Ritavan Bharati about the upcoming 2019 AHYMSIN Sangha Gathering was recorded and edited by Lo, whom Tinyu Chen brought to Swami Rama Sadhaka Grama in March 2018. Below is a transcript of the video interview.


When we look to the future, we look at how can we create opportunities for students to deepen their practice or to become familiar with, to be introduced to practices that they may feel that now they are ready for, now they would like to understand themselves through such unique ways of these prayers, contemplations, meditation, yoga practices, so we’re coming together with a special gathering next year.

We are honoring Swami Veda in the sense of his beautiful little book, booklet, that he created for the United Nations presentation some years ago. Also for the Parliament of World Religions he gave a talk. He gave a theme that was simply called

“The Perennial in the Millennium” for it was the change of the millennium.  And he took these sentiments of how would one want to create a beautiful future, a peaceful future. Not only for oneself or one’s family or even among a community, but for the whole world. So he presented this at the United Nations. He presented these beautiful tools of insight and guidance for humanity if they so choose.

So we are going to gather a group together next year in the month of February and March to specifically review these themes of living, living with the sense of sustainability, with a sense of understanding Mother Earth’s ability to give and us as humans, not always taking, taking, taking, but to live in harmony with nature as a way by which we can see more of a beautiful future.

So with this the sangha, the members of the world organization, of the world communities, coming together for the AHYMSIN organization and serving the intention of Swami Veda before he left his life to inspire us for the future.

Also we have a number of traveling teachers so we continue to provide the instruction and the guidance, either by the way of seminars or programs or by way of teacher training. And again our unique way of training yoga teachers is to see yoga in ten different fields of knowledge, so we work with the entire scope of a, let’s say, an understanding of yoga.

What is the philosophy and the psychology or the texts and the scriptures or through one’s sadhana or through the tradition of the yoga lineage or through the asanas in the anatomy of the body, or through the pranayamas in the understanding of the breath practices that lead to meditation as well as the meditative states and the very specific tools of relaxation and in that way concentration that leads to meditation. These once again the context of the yoga philosophy that has been given to us through Patanjali in the Yoga Sutras. This is simply to say that yoga means samadhi. The purpose of yoga is samadhi, that state of harmony, unity, and oneness within one’s true nature.

So we continue to guide perspective teachers that would like to learn the practices in our tradition, teach yoga, but mostly practice, so that they really can provide guidance for their students in the future.

You know that in the paths of yoga, there are many paths that all lead to the same mountain top. Some are always wanting to read and to feel that connection that ideas can give them and in that way apply that in their life. Others like to be more active, more involved, more sharing with others, giving to others, working for others in the sense of a collective effort, and we say that’s the karma yoga, and in that way they understand through the acts of service and seva. Also one, they have more of an emotional character, which then bhakti yoga is able to guide them in the paths of making that object  of their emotion and of their sentiment a divine purpose either within the recognition of the divine in the other person or through their own prayer life that deepens through this deep sentiment called bhakti yoga.

So these tools of the yoga practice, of the paths of yoga. And then using the modern methods, let’s say, the ways in which over the internet now you have so many ways to view videos, to hear audios, to examine some of the Sanskrit texts or the language in which the texts have been written, the Sanskrit language, and in that way begin a sense of study.

But there should always be a sense of coming back to a guide, a guide that can form fit. You go to a shoe shop, and you say, you just don’t say give me a shoe and pull anything off. You say, “Do you have someone that can measure my foot?”, and so they measure it. “Yes, you need this. This is best for you.” So in that way the yoga guide is so important and in that way whatever you’re collecting by way of means and practices will be fine tuned through the guide and applied then for your effortless journey on this spiritual journey.


Editor’s Note:

The 2019 Sangha Gathering is scheduled for 25th February – 5th March, 2019, at Swami Rama Sadhaka Grama (SRSG) in Rishikesh, India. Contact: ahymsin@ahymsin.org

“The Perennial in the Millennium” by Swami Veda Bharati is available in Kindle from Amazon and Amazon.in.  For inquiries about purchasing it in booklet form, please contact Himalayan Yoga Publications Trust (HYPT) at hyptbooks@gmail.com.

“The Perennial in the Millennium,” a poem by Swami Veda Bharati can be read by clicking on the title.

This article has previously been published in the AHYMSIN Newsletter, April 2018.

Sangha Talk

Good evening and welcome on a cold evening. I’m sure you’ve brought your warm hearts and together such warmness will be enlightening. Welcome to those who have come from a distance – all the way from Chicago – as well as all of you, having ventured out on this cold evening to be another ember on this fire of illumination, the beauty of such a conflagration of consciousness that each and every one embraces as their own identity.

I am reminded of Swami Veda’s beautiful meditation on this relationship of a stream of awareness, an illumination of consciousness as the very Being – and each of us as that Presence imbued with the life-force from our Divine Mother who has enwombed us in her grace.

So, if I may, I’d like to play a short segment – not the entire 50 minutes, not to worry – of maybe 10 minutes with Swamiji’s words which are no longer words, but the experience of a saintly mind who lived his life in such a way that he truly believed he was a wave in this ocean of life and love – so much so that each of us has felt, and continues to feel, that Presence in a profound way, a very intimate way – an intimate way in which this aliveness is more than just a passing relationship associated with a physical presence, but a mind-presence that has no boundaries of past or future in terms of our concept of time – no boundary in the sense of this lifetime or previous lifetimes or those future lifetimes to be, for that too is simply a mirage, a falsehood called “time.”

So again bring your mind’s awareness to that inner flow, that sushumna stream, that breath, prana and light, as the very being that you are.

“Only a joyful mind immersed in the beauty of the ever-present facets and faces of the Divine Mother can meditate. A mind laden with anguish, sorrow and anger is not yet a vessel that has been prepared for meditation. Therefore in your daily life, endeavor to make your mind joyful and beautiful, resonating to the floods of the waves and waves of joyous beauty that touch you, course through you, pass through you, at every instant.

“Remember that your sense of individuation is a myth to be discarded, and that which you have discarded as a myth that is the awareness of the totality and unity of the indivisible, undivided universal consciousness, has to become a reality for you.

“Learn, instant by instant, to dip into your share in the ocean of joy. Eliminate from you the mythical belief that you are a body. This myth has been impressed upon you by those who have misguided you, and has been strengthened by yourself.

“That which you feel in yourself as a certain aliveness, a certain awareness, even though you have tried to bury it under the heavy load of the myth of being a physical body – that sense of aliveness, awareness, consciousness is your true Self. And the aliveness and the awareness of the universal conscious reality, because of its fullness is deficient in nothing, is wanting in nothing. Therefore it is all-joy, all this bliss, all-completeness: purnam, purnam, purnam!

“It is the flavorful essence, rasa, the juice of the very being of the universe, whose custodian is the Mother deity, the Divine Mother, Shri who is the resort and refuge of all forms and facets, of all thoughts and sentiments – all the power of will, power of knowledge, power of creativity – Lalita, the tender one, the gentle one, Tripura Sundari, the Beauty of the Three Realms, she whose name is beauty, whose faces are the forms. She is not the beauty of the faces; the faces are the forms of that force called the Great Mother, named Beauty.

“Know yourself to be as a particle of her being – her wave, the wave of fullness, of joy, of bliss, of completeness, of totality, of consciousness, indivisibility of life-force, passing through you like a mother’s mind-wave, prana-wave, as nourishment coursing through her body passes to the fetus – so sheltered, so protected, so guided, so having no cause for anguish and fear.

“Be nourished on this wave. Know yourself to be the wave of the fullness of life, the wave of the ocean of consciousness and perfection, which is everywhere as far as you can stretch the vision from your third-eye in the form of a ray emanating in all directions – in spaces, and in times and in all the variations that exist in the spaces and times, as far as the ray from your central eye can reach and touch. All of that is the extent of her unfathomable, shoreless ocean. Know yourself to be a wave linked to all the other waves.”

Know yourself to be a wave linked with all the other waves. An example of your thinking: “I should come to The Meditation Center” – a single mind-wave – that the iccha shakti, the will, carried out by the knowledge and action, brought you here. But many other waves from that same single source and force perceived that attraction, perceived that unity. So you were not coming on your own to be here for yourself only; you were coming as a calling, and you arrived as an answer to be acknowledged as part of the ocean. And we will sit together and we will listen together and pray together and meditate. We will eat together and converse together and depart together – yet where is the separation? For again when we sit for our meditation, we are together. That togetherness has never been lost. That fullness is always present.

So where is there room for this separation? – a myth that is to be discovered and dissolved, discovered in meditation as a process by which: Neti, neti! – “I am not that.” That desire that attachment – Let go. Let go. And for that moment of stillness where the wholeness begins to ooze into the crevasses of your mind’s eye, all the senses feel that rasa, that flavorful, beautiful presence to be called a peaceful moment in your meditation – that is carried into a few moments when you get up, a few more minutes before you get engaged, a few more moments before the habits of the worries arise again. Yet again with that inner dialogue, with that mantra, with that sense of unity and wholeness and holiness that is always who you are, you are reminded, you are protected, you are nourished, moment, to moment to moment – and life unfolds.

We have begun a new year with many expectations. We’ve looked to the past and found successes that we would like to repeat. And so we come into this new year with a momentum to be positive, to be energetic, to guide our energies in a positive way, a helpful way, a kind and compassionate way – kindness that begins with ourselves in that sense of letting go of the judgements, accepting and forgiving of our own mistakes and misgivings. And carrying that forward into our relationships with others, our family and friends, our coworkers and colleagues, yes! A little less of a judging, a little less of the verbal reaction to their mistakes. Such a kindness can be contagious. Notice a smile. And with the mind’s smile, the mouth will form a smile. The eyes will lighten and glisten with that touch of happiness, even if it is for a moment.

Again you have let go. Let go of the constrictions of an identity, and the habit patterns of a mind which is grooved by the habituated reactions that start many times from our every waking moment. How many carry their phones into the bedroom? How many look at them before even before arising from bed? Instead, why not put your feet to the floor and say,

Forgive me, Mother Earth, for touching you with my feet.
Let me think of you as I begin my day. You, my kind Mother as Earth, you’ve given me all that is nurturing. May I, too, nurture through kindness in my behavior, in my words, in my actions in some small way today.

If that can be your morning prayer and a moment of stillness to allow the breath flow as the life-force, to reconnect, to re-energize – to go into your battleground and be the Arjuna, guided by the Krishna, who is always present in your conscience. What is the voice of your soul saying to you? As you drive, as you sit at your desk, as you converse with others, are you listening? Not just to the words that are coming through the active sense of hearing, but through that inner voice of your soul that is reflecting kindness, compassion, love and peace – and yearning for that within yourself so as to recognize that in another – that you and I are one, that you and I are the same weave of the fabric of life. We are together being nurtured by the Divine Mothers.

So these are just beautiful little sentiments to carry as the unfolding of your life as meditation. Yes, you do meditation, but are you the source of that meditation – that witness, that observer, that still-point that is truly empty – neti, neti – not this, not this? Yet that emptiness reflects a fullness, and that fullness is your birthright. In the same way Jesus said, “I and the Father are one,” you, we all can say, “I and the Divine Mother are one.”

She is Tripura Sundari, the Beauty of the Three Universes – the gross, subtle and subtlest – associated with the personality of the five koshas, measured by pleasant-mindedness. That is the measure of your beauty. A pleasant mind is a beautiful mind. A loving heart is a beautiful persona that will attract and thus allow you the opportunity as a blessing to give – and to give more, and a blessing even to give more – again reflected in the very crucifixion of Jesus who opened his arms and said, “Father, take me.” [“Into Thy hands I commend my spirit.” (Luke 23:46)]

So Christ did not suffer. Jesus on the cross suffered, but the Christ Spirit, the spirit of fullness, oneness, wholeness and happiness, did not deviate, did not allow a separation to cause pain and suffering. So Christ did not suffer. We each must choose to live a life of suffering, pain and sorrow, or to know that life’s events have their flavors, yet you remain above, like the lotus on the lotus pond, rooted the in the mud, but shining in beauty as you float on the surface. Be that flower of beauty, be that witness to life.

Last week we were very fortunate to have Pandit Dabral address us through the technology we have. For those of you that were here, did you take a few gems with you that night? Two, three, four little gems from his talk that touched you, so that you said, “Yes, that reminds me,” or “That has awoken again in me,” or “That is now my resolve for the coming week,” and you applied them. You thought about them, contemplated them, and applied them in your life in some small way – and in that small way gaining slowly a momentum. Maybe it was in the way he described the mantra as your friend, or mantra as the Guru, or mantra bringing light into your life in some small way. Or many other gems that he shared: The support of the sangha, how with the kalyana-mitra it’s such a beautiful relationship in life, that you and your kalyana-mitra, the friend on the path, share truth together, share honesty, share inspiration together. Or maybe it was simply when Pandit Dabral confessed that when people came to him, saying, “I’m seeing this light.” “I’m feeling this.” This energy is doing that to me.” “What do you think?” He confided in us. “Actually,” he said, “I’ve been meditating for many decades, yet I haven’t seen anything. I don’t feel these things.” Such honesty! But at the same time a recognition that meditation is not in the movements of the energy; it is not in the bright lights that flicker like the neon light is downtown Minneapolis tonight.

Meditation is so subtle, for it is simple stillness and silence. And we all yearn for such an experience. Such bombardment of our senses! “Please! Can there be stillness?” Such engagement from moment to moment! “Please! Can there be silence in my life?” And that prayer can be heard. And that can be realized in your meditations when you let go and simply be. Be, becoming that which you are, that which you are to fulfill in this life as your dharma, following those contours of life which your karma creates, which your free will challenges you and protects you in each moment.

Life is beautiful, and each and every one of those waves in this ocean of life, they too are beautiful. The colors that they bring to life in their personality, are simply another of the spectrum of this rasa of Mother Divine, playing out her magic, her majesty and her myth – not as a mirage of falsehood, but as a spectrum of illumination that we call truth: that one life with many colors, like a rainbow.

So do not be dissatisfied and dissuaded by these currents and cross-currents through all the impact, through all the ways in which the senses engage in every waking moment. Draw all those senses back to their source, even for a moment in your busy day, and you will enjoy; you will be in joy for you will recognize yourself as the source of that joy.


Editor’s Note:

This is an excerpt from a transcript of the Sangha Talk dated February 1, 2018, by Swami Ritavan Bharati at The Meditation Center, Minneapolis, Minnesota USA. It was previously published in the February 2018 edition of the AHYMSIN Newsletter.

Mahasamadhi Address (2016)

Guru Brahma…
Tasmai Shri Gurave Namah;

Namaste, as Gurudev would say, “I salute the divinity that is within you.”

A sincere Welcome and Greetings to One and All; and please receive the blessings of these saints and distinguished guests, who have gifted us with their presence.

All of us have journeyed to this sanctuary, to this sacred place of beauty and peace, with sentiments–bhava, of respect, shraddha-faith, and joy.

When devotion has matured in the fires of tapas, in our sadhana, a gem is formed. A pure heart is the gem of the saintly world; a loving mind, the gold of the saintly alchemists. This aspiration, this sankalpa for a life well-lived are the gifts we bring today.

We gather as a celebration on this first anniversary of our beloved Swami Veda’s samadhi. Here, we are not adoring the physical body which was placed in this space one year ago; we are present to embrace the subtlety of his example, the beauty of his teaching, and faith in his mandate — “share with the world the pure form of meditation and only initiate into the same.”

We gather to give witness — that our relationship with the Yoga Meditation Tradition, a Living Lineage, should be absolutely pure and selfless, and carry the Guru-Shakti of self-transformation and spiritual awakening.

This is expressed in performing our duties selflessly and with mindfulness of: “Let Each Person Feel Loved.” This fulfills our debt to our beloved Swamiji and assures a wholesome and holy life.

May I present these distinguished guests — these living saints as examples of gems in the world today. They live with the constant awareness of divinity and always mindful of their duty. May their words and their silence encourage you, inspire you, and guide you to that inner source of Light and Love.

NOW for a moment of Silence…

Om; shreem gurudev namah;


Editor’s Note:

“Mahasamadhi Address” by Swami Ritavan Bharati was published in the July 2016 edition of the AHYMSIN Newsletter.